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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Knickerbocker, or New York Monthly Magazine, March 1844

V >> Various >> Knickerbocker, or New York Monthly Magazine, March 1844

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The superintendent prefers a classification founded upon the faculties of
the mind that appear to be disordered; and he thinks he could place all
his patients in one of the three following classes: _Intellectual
Insanity_, or disorder of the intellect without noticeable disturbance of
the feelings and propensities; _Moral Insanity_ or derangement of the
feelings, affections, and passions, without any remarkable disorder of the
intellect; and _General Insanity_, in which both the intellectual
faculties and the feelings and affections are disordered. The State Asylum
is a fine imposing edifice, delightfully situated near the pleasant
village of Utica, in Oneida county, and is becoming greatly distinguished
for success in the treatment and cure of insanity. . . . WE heard a little
anecdote at a _bal costume_ the other evening, (whether from the dignified
and stately HELEN MACGREGOR or the beautiful MEDORA, we 'cannot well make
out,') which is worth repeating. A retired green-grocer, rejoicing in the
euphonious name of TIBBS, living at Hackney, near London, sorely against
his will, and after warm remonstrance, finally yielded to his wife's
entreaty that he would go in character to a masquerade-ball, given to the
'middling interest' by one of his old neighbors. He went accoutred as a
knight, wearing his visor down. What was his surprise on entering the
room, to find first one and then another member of the motley company
slapping him familiarly on the back, with: 'Halloa! TIBBS! who thought to
see _you_ here! What's the news at Hackney?' In dismay that his ridiculous
secret was out, he hurried from the scene, and hastened home in a state of
great excitement from the mortification to which he had been subjected. 'I
_told_ you I should be known,' said he to his wife; 'I _knew_ I should!'
'No wonder!' she replied; 'you've got your name and residence on your
steel cap: 'Mr. TIBBS, Hackney!'' He had forgotten to remove the address
which the London costumer had affixed to it as a direction! . . . HOW many
thousand times, in thinking of the onward career of our glorious and
thrice-blessed country, have we felt the emotions to which our esteemed
friend and contributor, POLYGON, gives forceful expression in the closing
lines of a beautiful poem of his, which we have encountered to-day for the
first time:

'Oh! long through coming ages, born
When _we_ shall slumber cold and still,
The sultry summer will adorn
The verdant vale and hazy hill;
And Autumn walking even and morn
Through bearded wheat and rustling corn,
See Plenty from her streaming horn
His largest wishes fill.

'Europe's rich realms will then admire
And emulate our matchless fame,
And Asia burn with fierce desire
To burst her galling bonds of shame!
Greece will resume th' Aonian lyre,
And Rome again to heaven aspire,
And vestal Freedom's quenchless fire
From the pyramids shall flame!'

* * * * *

There is a sort of pathetic humor in the following parody by PUNCH upon
the prize exhibitions of cattle in England. A more forcible exposition of
the different condition of the human and brute animal in that country
could not well be conceived. It must be premised that a large hall is
fitted up with pens on either side, and over the head of the occupant
paste-board tickets are appended by the Poor Law Commissioners, detailing
their names, weights, ages, the regimen to which they have been subjected,
and other particulars; as thus: 'PETER SMALL. Aged forty. Weight at period
of admission twelve stone. Confined three months. Present weight nine
stone. Fed principally on water-gruel. Has been separated from his wife
and children in the work-house, and occasionally placed in solitary
confinement for complaining of hunger. Employment, breaking stones.' 'JANE
WELLS. Aged seventy. Weight five stone; lost two stone since her
admission, one month ago. Gruel diet; tea without sugar; potatoes and
salt. Has been set to picking opium.' 'JOHN TOMPKINS. Aged eighty-five.
Has seen better days. On admission, weighed eleven stone, which has been
reduced to eight and three-quarters. Diet, weak soup, with turnips and
carrots; dry bread and cheese-parings; a few ounces of meat occasionally,
when faint. Came to the work-house with his wife, who is five years
younger than himself. Has not been allowed to see her for a month; during
which period has lost in weight two ounces on an average per day. Employed
in carrying coals.' Faithful portraits, no doubt, of thousands who crowd
the thick-clustering pauper-houses of England, who have

'No blessed leisure for love nor hope,
But only time for grief!'

* * * * *

Our umqwhile New-Haven friend, who commented upon our 'light gossip' a few
months since, will pardon us for quoting, in corroboration of the
exculpatory 'position' which we assumed in alluding to his animadversions,
the following remarks by the author of the 'Charcoal Sketches,' JOSEPH C.
NEAL, Esq.: 'Gossip, goodly gossip, though sometimes sneered at, is after
all the best of our entertainments. We must fall back upon the light web
of conversation, upon chit-chat, as our main-stay, our chief reliance; as
that _corps de reserve_ on which our scattered and wearied forces are to
rally. What is there which will bear comparison as a recreating means,
with the free and unstudied interchange of thought, of knowledge, of
impression about men and things, and all that varied medley of fact,
criticism and conclusion so continually fermenting in the active brain? Be
fearful of those who love it not, and banish such as would imbibe its
delights yet bring no contribution to the common stock. There are men who
seek the reputation of wisdom by dint of never affording a glimpse of
their capabilities, and impose upon the world by silent gravity; negative
philosophers, who never commit themselves beyond the utterance of a
self-evident proposition, or hazard their position by a feat of greater
boldness than is to be found in the avowal of the safe truth which has
been granted for a thousand years. There is a deception here, which should
never be submitted to. Sagacity may be manifest in the nod of Burleigh's
head; but it does not follow that all who nod are Burleighs. He who
habitually says nothing, must be content if he be regarded as having
nothing to say, and it is only a lack of grace on his part which precludes
the confession. In this broad 'Vienna' of human effort, the mere
'looker-on' cannot be tolerated. It is part of our duty to be nonsensical
and ridiculous at times, for the entertainment of the rest of the world.
If we are never to open our mouths until the unsealing of the aperture is
to give evidence of a present Solomon, and to add something to the Book of
Proverbs, we must for the most part, stand like the statue of Harpocrates,
with 'Still your finger on your lips, I pray.' If we do speak, under such
restrictions, it cannot well be, as the world is constituted, more than
once or twice in the course of an existence, the rest of the sojourn upon
earth being devoted to a sublimation of our thought. But always wise,
sensible, sagacious, rational; always in wig and spectacles; always
algebraic and mathematical; doctrinal and didactic; ever to sit like
FRANKLIN'S portrait, with the index fixed upon 'causality;' one might as
well be a petrified 'professor,' or a WILLIAM PENN bronzed upon a
pedestal. There is nothing so good, either in itself or in its effects, as
good nonsense.' Upon reading the foregoing, we laid Mr. YELLOWPLUSH'S
'flattering function' to our soul, that after all, we need not greatly
distrust the reception of our monthly salmagundi, since one good producer
and critic may be held as in some sort an epitome of the public; and
especially, since any one subsection of our hurried Gossip, should it
chance to be dull, or void of interest, may be soon exhausted, or easily
skipped. . . . WE observed lately, in the pages of a monthly contemporary,
an elaborate notice of the poems of ALFRED TENNYSON, who has written many
somewhat affected and several very heartful and exquisite verses; and were
not a little surprised to find no reference to two of the most beautiful
poems in his collection; namely, the 'New-Year's Eve,' and its
'Conclusion.' The first embodies the reflections of a young maiden,
sinking gradually under that fell destroyer, CONSUMPTION. It is new-year's
eve, and she implores her mother to 'call her early,' that she may see the
sun rise upon the glad new year, the last that she shall ever see. How
touchingly the associations of nature are depicted in these stanzas:

To-night I saw the sun set: he set and left behind
The good old year, the dear old time, and all my peace of mind;
And the New-year's coming up, mother, but I shall never see
The blossom on the black thorn, the leaf upon the tree.

There's not a flower on all the hills: the frost is on the pane:
I only wish to live till the snow-drops come again:
I wish the snow would melt, and the sun come out on high;
I long to see a flower so before the day I die.

The building rook will caw from the windy tall elm-tree,
And the tufted plover pipe along the fallow lea,
And the swallow will come back again with summer o'er the wave.
But I shall lie alone, mother, within the mouldering grave.

Upon the chancel-casement, and upon that grave of mine,
In the early, early morning the summer sun will shine;
Before the red cock crows from the farm upon the hill,
When you are warm asleep, mother, and all the world is still.

When the flowers shall come again, mother, beneath the waning light,
You'll never see me more in the long gray fields at night:
When from the dry dark wold the summer airs blow cool,
On the oat-grass and the sword-grass, and the bulrush in the pool.

You'll bury me, my mother, just beneath the hawthorn shade,
And you'll come sometimes and see me, where I am lowly laid.
I shall not forget you, mother, I shall hear you when you pass,
With your feet above my head in the long and pleasant grass.

I have been wild and wayward, but you'll forgive me now;
You'll kiss me, my own mother, upon my cheek and brow;
Nay, nay, you must not weep, nor let your grief be wild,
You should not fret for me, mother, you have another child.

If I can I'll come again, mother, from out my resting-place;
Though you'll not see me, mother, I shall look upon your face;
Though I cannot speak a word, I shall hearken what you say,
And be often, often with you, when you think I'm far away.

Good-night, good-night! when I have said good-night for evermore,
And you see me carried out from the threshold of the door,
Don't let Effie come to see me till my grave be growing green:
She'll be a better child to you than ever I have been.

She'll find my garden-tools upon the granary floor:
Let her take 'em: they are hers: I shall never garden more:
But tell her, when I'm gone, to train the rose-bush that I set
About the parlour-window and the box of mignonette.

The poor girl's prayer to 'live to see the snow-drop,' in the spring-time,
is answered. The violets have come forth, and in the fields around she
hears the bleating of the young lambs. She is now ready to die, and knows
that the time of her departure is at hand, for she has had a 'warning from
heaven.' The reader should have sat by the bed-side of one slowly fading
away by consumption, and have heard the wild March wind wail amidst the
boughs of leafless trees without, rightly to appreciate the faithfulness
of these lines:

'I did not hear the dog howl, mother, nor hear the death-watch beat,
There came a sweeter token when the night and morning meet:
But sit beside my bed, mother, and put your hand in mine,
And Effie on the other side, and I will tell the sign.

All in the wild March-morning I heard the angels call;
It was when the moon was setting, and the dark was over all;
The trees began to whisper, and the wind began to roll,
And in the wild March-morning I heard them call my soul.

For lying broad awake I thought of you and Effie dear;
I saw you sitting in the house, and I no longer here;
With all my strength I pray'd for both, and so I felt resign'd,
And up the valley came a swell of music on the wind.

I thought that it was fancy, and I listen'd in my bed,
And then did something speak to me--I know not what was said;
For great delight and shuddering took hold of all my mind,
And up the valley came again the music on the wind.

But you were sleeping; and I said, 'It's not for them: it's mine.'
And if it comes three times, I thought, I take it for a sign.
And once again it came, and close beside the window-bars,
Then seem'd to go right up to Heaven and die among the stars.'

'This blessed music,' she says, 'went that way my soul will have to go.'
She is reconciled to her inevitable fate; yet still she casts a 'longing,
lingering look behind,' to the beautiful world she is leaving forever. Her
reflections are imbued with a deep pathos; the second line of the first
stanza, especially, 'teems with sensation:'

'O look! the sun begins to rise, the heavens are in a glow;
He shines upon a hundred fields, and all of them I know:
And there I move no longer now, and there his light may shine,
Wild flowers are in the valley for other hands than mine!

O sweet and strange it seems to me, that ere this day is done
The voice, that now is speaking, may be beyond the sun;
For ever and for ever with those just souls and true:
And what is life, that we should moan? why make we such ado?

For ever and for ever, all in a blessed home,
And there to wait a little while till you and Effie come;
To lie within the light of God, as I lie upon your breast,
Where the wicked cease from troubling, and the weary are at rest.

* * * * *

We are indebted to a friend and correspondent at the Phillippine Islands,
for two very instructive and amusing volumes, of which we intend the
reader shall know more hereafter. The first is entitled '_Portfolio
Chinensis_,' or a collection of authentic Chinese State Papers, in the
native language, illustrative of the history of the late important events
in China, with a translation by J. LEWIS SHUCK; the second, a '_Narrative
of the late Proceedings and Events in China_,' by JOHN SLADE, editor of
the 'Canton Register.' In looking over these publications, we are struck
with the vigor and pertinacity with which, when once their minds were made
up, the Chinese authorities pursued their object of abolishing opium
forever from the celestial empire. Edicts against the 'red-bristled
foreigners' from England, and the people of the American or 'flower-flag
nation,' who should hoard up the smoking earth or vaporous drug, were
enforced by others addressed to the natives, intended to lessen or
annihilate the demand. The remonstrances with the opium-smokers themselves
are exceedingly pungent. The 'Great Emperor, quaking with wrath,' having
examined the whole matter, and 'united the circumstances,' saturates the
High Commissioner LIN with his own bright 'effulgence of reason,' who
thereupon promulges: 'Although the opium exists among the outside
barbarians, there is not a man of them who is willing to smoke it himself;
but the natives of the flowery land are on the contrary with willing
hearts led astray by them; and they exhaust their property and brave the
prohibitions, by purchasing a commodity which inflicts injury upon their
own vitals. Is not this supremely ridiculous! And that you part with your
money to poison your own selves, is it not deeply lamentable! How is it
that you allow men to befool you? Thus the fish covets the bait and
forgets the hook; the miller-fly covets the candle-light, but forgets the
fire. Ye bring misfortunes upon yourselves! Habits which are thus
disastrous are unchangeable, being like the successive rolling of the
waves of the sea. Is not your conduct egregiously strange? We the governor
and Fooyuen have three times and five times again and again remonstrated
with and exhorted you, giving you lucid warning. Surely, you are indeed
dreaming, and _snoring_ in your dreams!' These multiplied edicts, and the
offers of _rewards_, to 'encourage repentant and fear-stricken hearts,'
seem to have led to a little trickery on the part of certain cunning
mandarins, if we interpret aright this clause in an ensuing 'lucid
warning:' 'The opium-pipes which are delivered up must be distinguished
clearly as to whether they are real or false. Those having on the outside
of them the marks of use, and within the oily residue of the smoke, are
the genuine ones; and those which are made of new bamboo, and merely
moistened with the smoky oil, are the false ones.' A 'spec.' had evidently
been made by means of false 'smoking-implements.' But the most amusing
portions of these volumes are the vermillion edicts against the 'outside
barbarians,' who had irritated the sacred wrath to the cutting off of
their trade. The estimates of the Fooyuen, it will be seen, are of that
vague kind usually designated among us as 'upward of considerable.'
Alluding to the 'blithesome profits' which had accrued from an intercourse
with China, he says: 'I find that during the last several tens of years
the money out of which you have duped our people, by means of your
destructive drug, amounts I know not to how many tens of thousands of
myriads. Your ships, which in former years amounted annually to no more
than several tens, now exceed a hundred and several tens, which arrive
here every year. I would like to ask you if in the wide earth under heaven
you can find such another profit-yielding market as this is? Our great
Chinese Emperor views all mankind with equal benevolence, and therefore it
is that he has thus graciously permitted you to trade, and become as it
were steeped to the lips in gain. If this port of Canton, however, were to
be shut against you, how could you scheme to reap profit more? Moreover,
our tea and rhubarb are articles which ye foreigners from afar cannot
preserve your lives without; yet year by year we allow you to export both
beyond seas, without the slightest feeling of grudge on our part. Never
was imperial goodness greater than this! Formerly, the prohibitions of our
empire might still be considered indulgent, and therefore it was that from
all our ports the sycee leaked out as the opium rushed in: now, however,
the Great Emperor, on hearing of it, actually quivers with indignation,
and before he will stay his hand the evil must be completely and entirely
done away with.' But these denunciations are not unmingled with
incitements to fear in another direction: 'You are separated from your
homes by several tens of thousands of miles, and a ship which comes and
goes is exposed to the perils of the great and boundless ocean, arising
from curling waves, contrary tides, thunders and lightnings, and the
howling tempest, as well as the jeopardy of crocodiles and whales!
Heaven's chastisements should be regarded with awe. The majesty and virtue
of our Great Emperor is the same with that of heaven itself! Our celestial
dynasty soothes and tranquillizes the central and foreign lands, and our
favor flows most wide. Our central empire is exuberant in all kinds of
productions, and needs not in the slightest degree whatever the goods of
the outer seas.' As matters are about proceeding to an open rupture with
the 'red-bristled foreigners,' and preparations are making to 'fire upon
them with immense guns,' there ensues a bit of Chinese diplomacy, which is
especially rich. After a long interview by a committee with the _Chefoo_,
during which all sorts of arguments are urged upon Snow, the American
Consul, and VAN BASEL, the Netherlands Consul, to induce them to sign a
'duly-prepared bond,' that none of their countrymen shall thenceforth
bring opium to China, the audience is suddenly closed with: 'To-morrow the
Chefoo will be at the Consoo-house, and wait from nine till night to
receive the bonds. _Now go home and go to bed!_' But enough for the nonce
of JOHN CHINAMAN. . . . IN alluding to Mr. COLE'S graphic account of the
_Ascent of Mount AEtna_, in our last issue, we spoke of its late eruption.
While reading the proof of that portion of our 'Gossip,' a friend handed
us a letter lately received from an American missionary lady at the
Sandwich Islands, from which we extract the subjoined vivid description of
the great volcano at Hawaii: 'You know,' says the writer, 'something, I
suppose, of the geological character of this island. It seems as though a
vast crater had boiled over and poured its fiery liquid in every
direction. This lava, having cooled and hardened, forms the basis of the
island. The district of Kau is a rich, luxuriant spot, surrounded by
desolate fields of scoriae, which renders it difficult of access. We are
situated six miles from the sea, sufficiently elevated to give us a
commanding view of its vast expanse of waters. We can occasionally spy a
sail floating like a speck on its surface. From the shore, the country
gradually rises into a range of verdant mountains, whose summits appear to
touch the clouds. Proceeding northward toward Hilo, there is a gradual
rise, until you reach the Great Volcano, about six miles distant. In
making the tour to Hilo, we camped here the second night, on the brink of
the burning gulf. Suppose a vast area of earth, as large as the bay of
New-York, to have fallen in to the depth of several thousand feet. At the
bottom of this great cauldron, you behold the liquid fire boiling and
bubbling up, partly covered with a thick black scum. There are two or
three inner craters, which have been formed by the lava cooling on its
sides while the liquid sunk below. The gentlemen mostly descended into
this crater, but I was fully satisfied with a look from above. The earth
is cracked all around at the top, and portions of it are continually
falling in. Steam issues from open places in all the region. This volcano
has been in action from time immemorial, as the natives all assert, and
has been with them an object of idolatrous worship. The range of mountains
continues for some thirty miles beyond this, and terminates in the
snow-capped summit of Mounadoa. This mountain is in full sight at Hilo,
and about thirty miles distant. Since we have been here it has been the
scene of the most wonderful volcanic eruptions ever yet seen on this
island. Mr. P----, in company with Mr. C----, visited it a week or two
since, and ascended the mountain to the old crater, from whence the flood
of lava proceeded. Fire has not been seen in it within the remembrance of
the oldest natives. An immense river of burning lava is at this time
running down the side of the mountain, in a subterraneous channel, from
three to four miles wide. They had a good view of it through air-holes in
the lava, over which they were walking, which was like a sea of glass;
frequently sinking in different places in consequence of the intense heat
below. It will probably yet find its way to the surface somewhere, and,
laying prostrate every thing that opposes it, pursue its devastating
course to the sea. Truly we live in a world of wonders!' . . . BY the by,
speaking of volcanos: it will be remembered that in 1831 an island was
thrown up by volcanic eruption in the Mediterranean sea, off the south
coast of Sicily. It presented the form of a round hill, about one hundred
and twenty feet above the sea's level, with thick clouds of white smoke
issuing from it. As may well be imagined, it excited great wonder and
curiosity, and was visited by vast numbers of people. An Austrian, a
French and a British vessel met there at the same time. A dispute arose as
to what power the island should belong, what it should be named, etc.;
when a British sailor leaped on shore, and planted on the topmost peak the
union-jack. Nine cheers proclaimed Britannia victorious. On returning
shortly after, to take another look at their newly-acquired possession,
they found to their dismay that, like Aladdin's palace, the island had
disappeared, leaving the Mediterranean as smooth as if the magic wonder
had never reared its head! This circumstance suggested the following lines
by a correspondent:

FATHER NEPTUNE, one day, as he traversed the seas,
Much wanted a spot to recline at his ease:
For long tossed and tired by the billow's commotion,
''Tis a shame,' cried the god, 'I'm confined to the ocean.
I'll have an island!' To VULCAN he flew,
Saying, 'Help me this time, and in turn I'll help you.
To make a new island's an excellent scheme;
And I think, my dear VULCAN, we'll raise it by steam.'
'Agreed!' cried the god.
Straight to work they repair,
And throw an abundance of smoke in the air.
This mariners saw, and it did them affright;
They straightway concluded all could not be right.
'We'll to Sicily repair, and appeal to powers civil,
For certainly this is the work of the devil!'
The Austrians and French came the wonder to view:
Said Britain, in anger, 'That isle's not for you!
For us, us alone, did Britannia design it,
And, d' ye see, we'll be d----d if we ever resign it!
On that island we'll land! there our standard we'll raise!
We will there plant our jack, if the island should blaze!'

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