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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Recollections of Manilla and the Philippines

R >> Robert Mac Micking >> Recollections of Manilla and the Philippines

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The bulk of all the _Medrinaque_ exported goes to the United States,
to the extent of about 30,000 pieces annually; and sometimes as much
as double that quantity is sent, although last year there were only
about 23,000 pieces purchased for that market, a large quantity having
gone to Europe, which is a novel feature of the trade in the article.

Although the silkworm is bred to some small extent in the country,
the silk manufacture is not extensively carried on, as the market can
so easily and quickly be supplied from China with any description of
goods in demand. Some articles of dress are, however, successfully
made by the Indians, to oppose the China silks in the market, such
as tapiz for the women, and panjamas for the men.

In various parts of the country, the manufacture of earthenware is
pursued to a small extent. It is generally of a very coarse description
for cooking purposes, water-jugs, &c., and does not interfere with
the sale of the finer China ware, with which the natives are supplied
for most of their household purposes by the Chinese dealers in the
article, that of China make being very much finer than any they have
as yet produced in the country.

In the colours and patterns of their dresses the natives are great
dandies; the women, as usual, being more particular in those affairs
than the men. Very seldom, indeed, does a native Indian or Mestiza
beauty sport the same saya for two gala days consecutively. And a
very large proportion of their earnings are spent in self-adornment,
their _tanpipes_, or wardrobes, being very well supplied with clothes,
all of them of different patterns. Blue and purple appear to be the
colours most admired, because, although the tastes and caprices of the
people may vary in an infinite degree as to the patterns or styles of
their dresses, they do not differ much in their choice of the colours
which compose them. A dark complexioned beauty is never improved
by a yellow dress; and any woman at all old or ugly looks hideous
indeed when dressed in that colour. Apparently the Government were
not ignorant of this when they imposed a heavy duty on blue, purple,
or white articles of dress, and allowed yellow and other colours
disliked by the natives to come into the country on the payment of a
less duty. They have even gone the length of allowing yellow cotton
twist of foreign manufacture to be imported duty free.

Truly this was very cunning of them--this apparent liberality to
a foreign nation, ignorant that the colour would scarcely ever be
used. Its affected moderation would most certainly tend to stop any
complaints which might be made about the high duties imposed on our
manufactures imported into the colony.

But perhaps the authorities had some design on the native beauties,
when they held out such an inducement for them to wear unbecoming
dresses. Who can say if the official who drew the scheme up had not
a wife, jealous of the influence of some dark Indian beauty, to whom
she thus held out the inducement of cheap dress, to disarm the power
of her charms! Or, it may be, as the priests are at the bottom of
most things in Spain, who can tell but their influence was exerted
to get this law passed in the pious hope of inducing those feelings
of self-abasement and humility which the sense of being ugly, or even
plain-looking, generally induces among the fair?




CHAPTER XXVII.


Besides those already mentioned, there are several other branches of
manufacture successfully pursued in different places throughout the
country, although none of them are very extensive.

Among others, that of hat-making may be mentioned. It is practised
principally at a village called Balignat, in the province of Bulacan;
and is also carried on to a smaller extent in Pangasinan, Camarines,
and Yloylo.

The hats are made from the cane, the fibres of which, employed in
their construction, very much resemble the materials of those made at
Leghorn, of straw. They are made both black and white, and are used
almost universally by the native population, at times when the heat
of the sun does not require the _salacod_ as a protection to the
head. These are made of cane also, but are much thicker, heavier,
and wider, and are shaped like a flat cone, so that the rays of the
sunbeams are deflected from it, in place of being concentrated on
the brain, as they are by the shape of the European hat.

A large number of Balignat hats are exported to the Australian
colonies, and to China and Singapore, as well as a few to the United
States.

Cigar cases, or covers, are made to a small extent in the neighbourhood
of Manilla, and most of the patterns used for them are pretty,
gay-looking affairs. The fineness of these pouches or cases varies
to an almost infinite extent, and so does the price they sell at.

The mats on which the natives all sleep are largely manufactured, and
employ a great number of people, as everybody throughout the island
uses one or more of them. Some of those made in Laguna province are
finer and better finished than any others I have seen elsewhere. They
are plain or coloured, and of all patterns, and could be manufactured
to any degree of fineness, according to the price promised to the
workmen.

Ropemaking is extensively carried on; the best cordage manufactured
in the islands being made from the fibres of the plantain-tree,
which is known in commerce by the name of Manilla hemp.

At Santa Mesa, in the neighbourhood of Manilla, the rope is spun up
by the aid of steam and good machinery, established there for the
purpose, and still carried on by an old shipmaster, who produces by
far the best rope of all that is made. It is also manufactured in
several other places by the common hand-spun process, but from being
unequally twisted when made by the hand, it is very much inferior to
what has been subjected in its manufacture to the uniform steadiness
of pull which the regularity of the steam machinery occasions, all of
which is consequently much more suited to stand a heavy strain, from
being twisted by it. The price of this rope is altogether dependent
on the price of hemp, as the value of the labour employed seldom
or never varies, although the raw material of which it is composed
constantly does; the usual addition made to the current price of hemp
being four dollars a pecul of 140 lbs. English, for the machine-made
rope, generally known as "Keating's patent cordage," supposing the
material so spun to be converted into an assorted lot of from one to
six-inch cordage.

The hemp employed in the manufacture of the patent cordage is generally
selected for its length of fibre, and lightness or whiteness of
colour; and when whale-lines are made, only the very finest lots of
hemp procurable at the time are used; but the charge for spinning
them is increased to six dollars a pecul, the extra labour being
so considerable, that even with the additional charge, the maker,
Mr. Keating, informed me that he was much better recompensed by the
larger sizes of the rope he spun than by these.

Bale or wool lashing is also made to a small extent for shipment to
Sydney, &c.; the quality of the hemp used in making it being of an
inferior description, and of a brownish colour. As it is very much
more loosely twisted than any other descriptions of rope made here,
the charge for spinning it is reduced to two dollars per pecul, and
the cost of it will be that amount added to the price of hemp at the
time of its manufacture.

The hand-spun rope never sells so well as that made by machinery,
and is usually obtainable at from one to two dollars per pecul less
than the latter, according as it is well or ill spun.

The export of rope varies from about 9,000 to 15,000 peculs annually;
by much the largest quantity usually going to the United States,
although there are considerable shipments to the Australian colonies,
China, Singapore, and Europe. A large quantity of it is also taken
by vessels visiting the port, for their own use.

The manufacture is encouraged by its freedom from any export duty,
to which hemp exported in an unmanufactured state is subject, to the
extent of 2 per cent.

Besides this cordage, there is another sort of rope made at the Islan
de Negros, from a dark-coloured plant,--a description of rush,--which
is found growing there in abundance; and as it is not damaged by
exposure to the influence of water, it is very extensively used by
the native coasting-vessels of small size for cables, for which it
is found to answer very well.

Soap is made to a small extent at Quiapo, in Manilla; and is, I
understand, shipped to Sooloo and Singapore for sale. But it is not
consumed to any great extent in the Philippines, except for washing
clothes, &c., the natives preferring to employ a red-coloured root,
called _gogo_, for their own personal ablutions.

This root may be said to be a sort of natural soap, as it serves the
same purposes. After being steeped in water for a few minutes, if the
water be violently agitated, or if the _gogo_ be rubbed between the
hands in the water, a white foam is produced, which exactly resembles
soap bubbles, and assists the purification of the skin even better
than soap does, being assisted by the fibres of the root, which are
usually made to do the duty of a flesh-brush in the bath. When using
it, however, it should not be allowed to get into the eyes, as any
water impregnated with its bubbles, will inflame them very severely.

So far as I recollect, those that I have quoted are the most important
articles manufactured in the country, and they are more numerous and
important, considering the state of society in Manilla, than might be
looked for. They well exemplify the ingenuity of the people, which is
very much more lively than that of any other Oriental nation within
the limits of the Indian Archipelago.

Although cigars may be considered as manufacture, I propose classing
them with tobacco, which will be found in the list of the agricultural
produce of the islands.




CHAPTER XXVIII.


The import trade of Manilla is almost entirely in the hands of the
British merchants established there, so far as the great staple
articles of manufactured goods are concerned; although a quantity
is regularly furnished to supply the demands of the market by the
Chinese, whose earthenware, iron cooking utensils, silks, cloths, and
curiosities, are very plentiful at Manilla, and are indeed obtainable
over all the country without much difficulty.

Among the produce of our looms, especially those of Manchester and
Glasgow, which are at all times saleable here, may be mentioned
shirtings, both white and grey, long-cloths, domestics, drills,
cambrics, jaconets, twills, white and printed, bobbinet, gimp lace,
cotton velvet, sewing thread, cotton twist of certain colours,
principally Turkey red, Turkey red cloth, prints of various sorts,
chiefly Bengal stripes, furniture prints, and Turkey red chintz prints,
kambayas, and ginghams, which being cheaper, are gradually taking
the place of kambayas; indigo blue checks, imitation pina cloth,
blue and striped chambrays, grandrills, trouser stuffs of various
sorts, chiefly of cotton, and mixed cotton and wool; handkerchiefs
of many descriptions, known as Kambaya handkerchiefs, Turkey red
bandanas, fancy printed, light ground checked handkerchiefs, Scotch
cambric handkerchiefs, &c.; broad-cloth, cubicoes, lastings, orleans,
gambroons, long ells, camlets, carriage lace, both broad and narrow,
canvas, cordage, iron, lead, spelter, steel, cutlery, ironmongery,
earthenware, glassware, umbrellas and parasols of cotton and silk,
&c., as well as India beer, which, though last mentioned, is not the
common sort of beer, nor the least profitable or pleasant of them all.

It may be well to mention here, that the provincial traders generally
arrive at Manilla in the month of November, soon after the rains have
ceased, although they sometimes do not make their appearance till
December, when they set about making their purchases, and returning to
their places of abode as quickly as possible, to sell the merchandize
they take with them. If they are successful, and drive a prosperous
trade, which is regulated by a variety of accidents, the principal
features affecting it being probably the success of the rice crop,
they then write to their agents in Manilla to continue purchases of the
goods which they find to be of the most saleable descriptions in their
different districts, so that it is not until they have ascertained the
temper of the market, during the sale of their first lots, that their
largest purchases begin to be made, through their agents at Manilla,
who, from this circumstance, usually do their most extensive business
during the months of February, March, and April; and, in consequence,
these months may be considered as the best seasons of the year for
the sale of piece goods in that market.

The rainy season commencing in June, puts a stop to the activity
of trade, which usually goes on until its near approach. For
although there is a demand throughout the year for plain cottons,
and similar articles of general use, the trade in coloured goods is
almost suspended during the continuance of wet weather, and as the
traffic in kambayas, ginghams, handkerchiefs and all other coloured
and fancy goods, is by very much the most important description of
trade carried on at Manilla, the commerce of the place languishes
considerably during the continuance of the rainy season.

The goods imported from the Peninsula are of very small value,
consisting principally of wines, olive oil, and eatables of various
descriptions; for wherever a Spaniard lives, he would be quite unhappy
without his _garbanzos_ or _frijoles_.

From Germany and France also various descriptions of manufactures are
sent, such as cutlery, toys, glass, furniture, pictures, &c., &c., in
fine, an endless catalogue of small wares of that description. Having
never seen any complete statement of the quantity, value, or proper
description of the merchandise imported into the Manilla market,
on which I should be inclined to place any reliance, owing to the
absolute impossibility of collecting correct statistical information
of the sort at that place, I do not presume to furnish such to the
reader, even with that explanation.

The goods imported from Liverpool or Glasgow, from which very large
quantities of coloured goods are sent here, are always shipped in
Spanish vessels at a very high rate of freight, being generally
about double what British ships would be glad to take them for, did
not the differential duties in favour of the Spanish flag put all
this carrying business beyond their reach. A very large--in fact,
probably by much the greatest--quantity of goods, is in consequence
of this navigation law, carried by British shipping from our seaports
at home to Singapore and Hong Kong, where, after having to stand
several charges for coolie hire, landing, storing, and warehouse rent,
till such time as a disengaged Spanish vessel for Manilla makes her
appearance, and the number of goods at either of these intermediate
ports accumulates in sufficient quantity to form a cargo to load her,
they have to remain of course at a considerable loss, not only of
the interest of money locked up in them, but besides the new charges
for freight, insurance, &c., which must be incurred upon them, when
transhipped to the place of their destination.

In order further to protect their own shipping against the competition
of other countries, they hold out the inducement to merchants exporting
manufactures to Manilla, to embark them in a Spanish ship in Europe,
by making the duties less on the goods so imported, to those merely
brought from a short distance from our settlements in the neighbourhood
of Manilla. The following are the rates:--

When coming in a Spanish vessel direct from Europe, they pay 7
per cent.

When coming from Singapore, their voyages to that place and back again,
occupying about three months, including the time the vessel is in
that port,--as although the monsoon is fair one way, it is certain
to be opposed to the ship on the other, except just at the time of
its turning,--goods from it pay 8 per cent.

When coming from Hong Kong, to and from which place the monsoons are
equally favourable at all times of the year, and the usual average
voyage of Spanish ships is about ten days either going or coming,
they pay 9 per cent.

These regulations are hard enough on our shipowners, whose vessels,
going over to Manilla to load cargo there for all parts of the world,
seldom or never can procure any freight to that place; or if they do,
it is only to a very insignificant amount, only consisting of something
which the owner is in a hurry for, and is willing to pay the large
differential duty upon, to get it quickly, which of course is a case
of very rare occurrence. But to prevent the frequent occurrence of
this, any foreign ship bringing no more than even one small package
of inward cargo, is required to pay heavier port charges than she
would do if coming in without it.




CHAPTER XXIX.


Besides the sale of foreign manufactures and merchandise in the
Philippines, there exists a great outlet for it in the islands of
Sooloo and Mindanao, although in the present state of society in
those islands, where the insecurity of life and property is very
great, the natural advantages of these countries have not been at all
adequately developed. In front of Zamboanga, the last town towards
the south which recognizes the authority of the Government of Manilla,
is situated the island of Sooloo, which, although not of great size,
is the centre of an active trade during certain months of every year,
as great numbers of the natives of the neighbouring islands frequent
it at those seasons, in order to dispose of the produce of their
fisheries or to sell the slaves whom they have kidnapped or captured
during their piratical cruizes and attacks on their neighbours, if
at war with them, as some of them usually are with each other. From
Manilla some small vessels are annually fitted out for the trade,
which is nearly altogether in the hands of the Chinese dealers,
as no persons except themselves would stand the bad treatment they
are subjected to by the authorities of the place; the character of
the Celestial people leading them to suffer any amount of bad usage
provided they are paid for it, or can make money by it, which they
somehow manage to do, even in Sooloo, although they are exposed to
the almost unlimited plunder and extortion of the Sultan and Datos, or
native chiefs, who, on the least occasion, or pretext for it, capture
and enslave or confine them, only allowing these unfortunates to
regain their very unstable liberty by presents or extortionate bribes.

The vessels engaged in the trade, being brigs or schooners, commonly
start from Manilla in March or April for Antique, Yloylo, or other
places, where they can complete a Sooloo cargo, after doing which they
steer for Zamboanga, to report their cargoes and provide themselves
with passports at the custom-house there, should they not have done
so at Manilla.

It is, however, only within these few years that these facilities have
been given to those engaged in the trade, as formerly the colonial
ships were forbidden, under a heavy penalty, to touch at any place
in the Philippines after clearing out for Sooloo from Manilla. In
spite of this law, however, few of those engaged in the trade had
virtue sufficient to obey it, and pass these places by, when it was
so very much to their interest to complete their cargoes there, which
they could not do elsewhere nearly so advantageously. And the only
consequence of this absurd old prohibition against their doing so,
was to involve many of them in long-pending and expensive lawsuits,
which have often ruined prosperous men.

Besides those _wise_ regulations, there existed some other forms
equally sensible. For instance, the traders of Bisayao province, who
send several small craft to Sooloo, which they are close to, were
compelled to make a tedious voyage to Manilla against the monsoon,
in order that they might report their cargo for Sooloo and get out
passes, after which they had to return all the way back again, and
at length were at liberty to steer for Sooloo.

However, these foolish restrictions were at length put a stop to, and
the trade encouraged, by the Government establishing a custom-house at
Zamboanga, where there is at all times a considerable military force.

The Sultan appears to be the most powerful nobleman in the country,
rather than the sovereign monarch of it. For although the chiefs of
the islands, or Datos, usually acquiesce in appearance to his will,
they do so more from fear of his power at the moment than with any
idea of his legitimate authority, and in effect they very seldom
comply with his decrees.

The entire people are slaves owned by the Sultan and these Datos,
who exercise over the unfortunate wretches the worst species of
tyrannical power; for as these nobles or _reguli_ are subject to
no law but there own caprice, if any slave displeases his master,
he can, without the slightest fear of having to give any account
of the circumstance to a living soul, draw his kris, and murder the
slave. Of course by so doing, however, he impoverishes himself, as he
loses the market price of the day for a slave; or should he murder a
slave belonging to some one else, a Dato is only expected to pay the
amount he was considered worth by his master, or to give another one
of his own in exchange for him.

But, notwithstanding all the insecurity of life and property, the
Chinese annually resort to Sooloo in pursuit of gain, and occasionally
as many as eight small vessels are seen there at a time, during the
busy seasons, for trade, just after the changes of the monsoon.

Some of these Chinamen marry and remain in the country, although
every now and then some of them are obliged to flee from it to
the Philippines, where the Spanish flag protects them against their
tyrannical and barbarous pillagers; for as there is no law to appeal to
as a protection against the chiefs, they are quite at their mercy. The
Datos themselves decide their quarrels and disputes with each other,
by arming and assembling all their slaves and those of their friends
who are willing to help them, and fight it out; but should their
disputes run very high, or the feud last for any length of time,
some powerful Dato, or the Sultan himself, interferes, and decides
it finally by obliging both parties to keep the peace.

The footing on which the trade is carried on with Sooloo is rather a
strange one; although regulations have at various times been arranged
between the Spanish government and that court, by which, although
the Sultan has formally promised to give his guarantee that all goods
sold by the traders from the Philippines to the Datos shall be paid
for, yet there are very few of the traders at Manilla who consider
the pledge of his Highness as of much importance, as it is usually
only redeemed when his own particular interest requires it. He is,
in truth, generally absolutely unable to make the nobles fulfil
their contracts, they being as a body very much more powerful than
he is. There being little or no money in Sooloo, the trade carried
on by the Chinese supercargos of the ships frequenting the port is
principally transacted by barter, they giving their manufactures
for the produce of their fishery, &c., and for edible birds'-nests,
tortoise-shell, beche de mer, mother-of-pearl shell, wax, gold-dust,
pearls, &c.

The profits of those engaged in this trade are very variable, for
although their goods are all disposed of apparently at enormous prices,
yet there are so many of them delivered to powerful chiefs, or to the
Sultan, as presents, or sold to these dignitaries without the traders
ever being able to get paid for them, that in reality the profit of
the voyage may he scanty enough, although, were the guarantee of the
prince to the Manilla government fulfilled, they might he very large
if the prices at which they had been sold were actually paid to them.

If the debts of the Datos are not paid off at once they are allowed to
stand over for another year, at which distance of time they are very
seldom recoverable, good memories being very seldom met with there.

When the result of an adventure is good, the traders look upon these
presents and bad debts as necessary expenses incurred to conciliate
the authorities of the place, without whose good-will they would be
quite unable to prosecute the trade, and in this sort of commerce the
Chinese are adepts, although no Europeans could manage it, or would
carry it on while upon such a footing.

The ships most suited for the trade are small vessels, of about 200
tons, and their cargoes consist of an infinite variety of goods, each
lot being generally of small value. The invoices of a cargo usually
cover many pages of paper, and it is no easy matter to make them up
without the assistance of intelligent Chinese, who have themselves
been engaged in the traffic, and are well acquainted with the place
and the people to be dealt with.

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