The Book of the Thousand Nights and a Night, Volume 6
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Richard F. Burton >> The Book of the Thousand Nights and a Night, Volume 6
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My boat-raft drifted with the stream, I pondering the issue of my
affair; and the drifting ceased not till I came to the place
where it disappeared beneath the mountain. I rowed my conveyance
into the place which was intensely dark; and the current carried
the raft with it down the underground channel.[FN#79] The thin
stream bore me on through a narrow tunnel where the raft touched
either side and my head rubbed against the roof, return therefrom
being impossible. Then I blamed myself for having thus risked my
life, and said, "If this passage grow any straiter, the raft will
hardly pass, and I cannot turn back; so I shall inevitably perish
miserably in this place." And I threw myself down upon my face on
the raft, by reason of the narrowness of the channel, whilst the
stream ceased not to carry me along, knowing not night from day,
for the excess of the gloom which encompassed me about and my
terror and concern for myself lest I should perish. And in such
condition my course continued down the channel which now grew
wide and then straiter till, sore aweary by reason of the
darkness which could be felt, I fell asleep, as I lay prone on
the raft, and I slept knowing not an the time were long or short.
When I awoke at last, I found myself in the light of Heaven and
opening my eyes I saw myself in a broad stream and the raft
moored to an island in the midst of a number of Indians and
Abyssinians. As soon as these blackamoors[FN#80] saw that I was
awake, they came up to me and bespoke me in their speech; but I
understood not what they said and thought that this was a dream
and a vision which had betided me for stress of concern and
chagrin. But I was delighted at my escape from the river. When
they saw I understood them not and made them no answer, one of
them came forward and said to me in Arabic, "Peace be with thee,
O my brother! Who art thou and whence faredst thou thither? How
camest thou into this river and what manner of land lies behind
yonder mountains, for never knew we any one make his way thence
to us?" Quoth I, "And upon thee be peace and the ruth of Allah
and his blessing! Who are ye and what country is this?" "O my
brother," answered he, "we are husbandmen and tillers of the
soil, who came out to water our fields and plantations; and,
finding thee asleep on this raft, laid hold of it and made it
fast by us, against thou shouldst awake at thy leisure. So tell
us how thou camest hither?" I answered, "For Allah's sake, O my
lord, ere I speak give me somewhat to eat, for I am starving, and
after ask me what thou wilt." So he hastened to fetch me food and
I ate my fill, till I was refreshed and my fear was calmed by a
good belly-full and my life returned to me. Then I rendered
thanks to the Most High for mercies great and small, glad to be
out of the river and rejoicing to be amongst them, and I told
them all my adventures from first to last, especially my troubles
in the narrow channel.--And Shahrazad perceived the dawn of day
and ceased to say her permitted say.
When it was the Five Hundred and Sixty-second Night,
She said, It hath reached me, O auspicious King, that Sindbad the
Seaman continued:--When I landed and found myself amongst the
Indians and Abyssinians and had taken some rest, they consulted
among themselves and said to one another, "There is no help for
it but we carry him with us and present him to our King, that he
may acquaint him with his adventures." So they took me, together
with the raft-boat and its lading of monies and merchandise;
jewels, minerals and golden gear, and brought me to their King,
who was King of Sarandib,[FN#81] telling him what had happened;
whereupon he saluted me and bade me welcome. Then he questioned
me of my condition and adventures through the man who had spoken
Arabic and I repeated to him my story from beginning to end,
whereat he marvelled exceedingly and gave me joy of my
deliverance; after which I arose and fetched from the raft great
store of precious ores and jewels and ambergris and lign-aloes
and presented them to the King, who accepted them and entreated
me with the utmost honour, appointing me a lodging in his own
palace. So I consorted with the chief of the islanders, and they
paid me the utmost respect. And I quitted not the royal palace.
Now the Island Sarandib lieth under the equinoctial line, its
night and day both numbering twelve house. It measureth eighty
leagues long by a breadth of thirty and its wideth is bounded by
a lofty mountain[FN#82] and a deep valley, The mountain is
conspicuous from a distance of three days and it containeth many
kinds of rubies and other minerals, and spice-trees of all sorts.
The surface is covered with emery wherewith gems are cut and
fashioned; diamonds are in its rivers and pearls are in its
valleys. I ascended that mountain and solaced myself with a view
of its marvels which are indescribable and afterwards I returned
to the King.[FN#83] Thereupon, all the travellers and merchants
who came to the place questioned me of the affairs of my native
land and of the Caliph Harun al-Rashid and his rule and I told
them of him and of that wherefor he was renowned, and they
praised him because of this; whilst I in turn questioned them of
the manners and customers of their own countries and got the
knowledge I desired. One day, the King himself asked me of the
fashions and form of government of my country, and I acquainted
him with the circumstance of the Caliph's sway in the city of
Baghdad and the justice of his rule. The King marvelled at my
account of his appointments and said, "By Allah, the Caliph's
ordinances are indeed wise and his fashions of praiseworthy guise
and thou hast made me love him by what thou tellest me; wherefore
I have a mind to make him a present and send it by thee." Quoth
I, "Hearkening and obedience, O my lord; I will bear thy gift to
him and inform him that thou art his sincere lover and true
friend." Then I abode with the King in great honour and regard
and consideration for a long while till, one day, as I sat in his
palace, I heard news of a company of merchants, that were fitting
out a ship for Bassorah, and said to myself, "I cannot do better
than voyage with these men." So I rose without stay or delay and
kissed the King's hand and acquainted him with my longing to set
out with the merchants, for that I pined after my people and mine
own land. Quoth he, "Thou art thine own master; yet, if it be thy
will to abide with us, on our head and eyes be it, for thou
gladdenest us with thy company." "By Allah, O my lord," answered
I, "thou hast indeed overwhelmed me with thy favours and well-
doings; but I weary for a sight of my friends and family and
native country." When he heard this, he summoned the merchants in
question and commended me to their care, paying my freight and
passage-money. Then he bestowed on me great riches from his
treasuries and charged me with a magnificent present for the
Caliph Harun al-Rashid. Moreover he gave me a sealed letter,
saying, "Carry this with thine own hand to the Commander of the
Faithful and give him many salutations from us!" "Hearing and
obedience," I replied. The missive was written on the skin of the
Khawi[FN#84] (which is finer than lamb-parchment and of yellow
colour), with ink of ultramarine and the contents were as
follows. "Peace be with thee from the King of Al-Hind, before
whom are a thousand elephants and upon whose palace-crenelles are
a thousand jewels. But after (laud to the Lord and praises to His
Prophet!): we send thee a trifling gift which be thou pleased to
accept. Thou art to us a brother and a sincere friend; and great
is the love we bear for thee in heart; favour us therefore with a
reply. The gift besitteth not thy dignity: but we beg of thee, O
our brother, graciously to accept it and peace be with thee." And
the present was a cup of ruby a span high[FN#85] the inside of
which was adorned with precious pearls; and a bed covered with
the skin of the serpent which swalloweth the elephant, which skin
hath spots each like a dinar and whoso sitteth upon it never
sickeneth;[FN#86] and an hundred thousand miskals of Indian lign-
aloes and a slave-girl like a shining moon. Then I took leave of
him and of all my intimates and acquaintances in the island and
embarked with the merchants aforesaid. We sailed with a fair
wind, committing ourselves to the care of Allah (be He extolled
and exalted!) and by His permission arrived at Bassorah, where I
passed a few days and nights equipping myself and packing up my
bales. Then I went on to Baghdad-city, the House of Peace, where
I sought an audience of the Caliph and laid the King's presents
before him. He asked me whence they came and I said to him, "By
Allah, O Commander of the Faithful, I know not the name of the
city nor the way thither!" He then asked me, "O Sindbad, is this
true which the King writeth?"; and I answered, after kissing the
ground, "O my lord, I saw in his kingdom much more than he hath
written in his letter. For state processions a throne is set for
him upon a huge elephant, eleven cubits high: and upon this he
sitteth having his great lords and officers and guests standing
in two ranks, on his right hand and on his left. At his head is a
man hending in hand a golden javelin and behind him another with
a great mace of gold whose head is an emerald[FN#87] a span long
and as thick as a man's thumb. And when he mounteth horse there
mount with him a thousand horsemen clad in gold brocade and silk;
and as the King proceedeth a man precedeth him, crying, 'This is
the King of great dignity, of high authority!' And he continueth
to repeat his praises in words I remember not, saying at the end
of his panegyric, 'This is the King owning the crown whose like
nor Solomon nor the Mihraj[FN#88] ever possessed.' Then he is
silent and one behind him proclaimeth, saying, 'He will die!
Again I say he will die!;' and the other addeth, 'Extolled be the
perfection of the Living who dieth not!'[FN#89] Moreover by
reason of his justice and ordinance and intelligence, there is no
Kazi in his city, and all his lieges distinguish between Truth
and Falsehood." Quoth the Caliph, "How great is this King! His
letter hath shown me this; and as for the mightiness of his
dominion thou hast told us what thou hast eye-witnessed. By
Allah, he hath been endowed with wisdom as with wide rule." Then
I related to the Commander of the Faithful all that had befallen
me in my last voyage; at which he wondered exceedingly and bade
his historians record my story and store it up in his treasuries,
for the edification of all who might see it. Then he conferred on
me exceeding great favours, and I repaired to my quarter and
entered my home, where I warehoused all my goods and possessions.
Presently, my friends came to me and I distributed presents among
my family and gave alms and largesse; after which I yielded
myself to joyance and enjoyment, mirth and merry-making, and
forgot all that I had suffered. "Such, then, O my brothers, is
the history of what befel me in my sixth voyage, and to-morrow,
Inshallah! I will tell you the story of my seventh and last
voyage, which is still more wondrous and marvellous than that of
the first six." (Saith he who telleth the tale), Then he bade lay
the table, and the company supped with him; after which he gave
the Porter an hundred dinars, as of wont, and they all went their
ways, marvelling beyond measure at that which they had heard.--
And Shahrazad perceived the dawn of day and ceased saying her
permitted say.
When it was the Five Hundred and Sixty-third Night,
She said, It hath reached me, O auspicious King, that when
Sindbad the Seaman had related the history of what befel him in
his sixth voyage, and all the company had dispersed, Sindbad the
Landsman went home and slept as of wont. Next day he rose and
prayed the dawn-prayer and repaired to his namesake's house
where, after the company was all assembled, the host began to
relate
The Seventh Voyage of Sindbad the Seaman.
Know, O company, that after my return from my sixth voyage, which
brought me abundant profit, I resumed my former life in all
possible joyance and enjoyment and mirth and making merry day and
night; and I tarried some time in this solace and satisfaction
till my soul began once more to long to sail the seas and see
foreign countries and company with merchants and hear new things.
So having made up my mind, I packed up in bales a quantity of
precious stuffs suited for sea-trade and repaired with them from
Baghdad-city to Bassorah-town, where I found a ship ready for
sea, and in her a company of considerable merchants. I shipped
with them and becoming friends, we set forth on our venture, in
health and safety; and sailed with a fair wind, till we came to a
city called Madinat-al-Sin; but after we had left it, as we fared
on in all cheer and confidence, devising of traffic and travel,
behold, there sprang up a violent head-wind and a tempest of rain
fell on us and drenched us and our goods. So we covered the bales
with our cloaks and garments and drugget and canvas, lest they be
spoiled by the rain, and betook ourselves to prayer and
supplication to Almighty Allah and humbled ourselves before Him
for deliverance from the peril that was upon us. But the captain
arose and tightening his girdle tucked up his skirts and, after
taking refuge with Allah from Satan the Stoned, clomb to the
mast-head, whence he looked out right and left and gazing at the
passengers and crew fell to buffeting his face and plucking out
his beard. So we cried to him, "O Rais, what is the matter?"; and
he replied saying, "Seek ye deliverance of the Most High from the
strait into which we have fallen and bemoan yourselves and take
leave of one another; for know that the wind hath gotten the
mastery of us and hath driven us into the uttermost of the seas
of the world." Then he came down from the mast-head and opening
his sea-chest, pulled out a bag of blue cotton, from which he
took a powder like ashes. This he set in a saucer wetted with a
little water and, after waiting a short time, smelt and tasted
it; and then he took out of the chest a booklet, wherein he read
awhile and said weeping, "Know, O ye passengers, that in this
book is a marvellous matter, denoting that whoso cometh hither
shall surely die, without hope of escape; for that this ocean is
called the Sea of the Clime of the King, wherein is the sepulchre
of our lord Solomon, son of David (on both be peace!) and therein
are serpents of vast bulk and fearsome aspect: and what ship
soever cometh to these climes there riseth to her a great
fish[FN#90] out of the sea and swalloweth her up with all and
everything on board her." Hearing these words from the captain
great was our wonder, but hardly had he made an end of speaking,
when the ship was lifted out of the water and let fall again and
we applied to praying the death-prayer[FN#91] and committing our
souls to Allah. Presently we heard a terrible great cry like the
loud-pealing thunder, whereat we were terror-struck and became as
dead men, giving ourselves up for lost. Then behold, there came
up to us a huge fish, as big as a tall mountain, at whose sight
we became wild for affight and, weeping sore, made ready for
death, marvelling at its vast size and gruesome semblance; when
lo! a second fish made its appearance than which we had seen
naught more monstrous. So we bemoaned ourselves of our lives and
farewelled one another; but suddenly up came a third fish bigger
than the two first; whereupon we lost the power of thought and
reason and were stupefied for the excess of our fear and horror.
Then the three fish began circling round about the ship and the
third and biggest opened his mouth to swallow it, and we looked
into its mouth and behold, it was wider than the gate of a city
and its throat was like a long valley. So we besought the
Almighty and called for succour upon His Apostle (on whom be
blessing and peace!), when suddenly a violent squall of wind
arose and smote the ship, which rose out of the water and settled
upon a great reef, the haunt of sea-monsters, where it broke up
and fell asunder into planks and all and everything on board were
plunged into the sea. As for me, I tore off all my clothes but my
gown and swam a little way, till I happened upon one of the
ship's planks whereto I clung and bestrode it like a horse,
whilst the winds and the waters sported with me and the waves
carried me up and cast me down; and I was in most piteous plight
for fear and distress and hunger and thirst. Then I reproached
myself for what I had done and my soul was weary after a life of
ease and comfort; and I said to myself, "O Sindbad, O Seaman,
thou repentest not and yet thou art ever suffering hardships and
travails; yet wilt thou not renounce sea-travel; or, an thou say,
'I renounce,' thou liest in thy renouncement. Endure then with
patience that which thou sufferest, for verily thou deservest all
that betideth thee!"--And Shahrazad perceived the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Sixty-fourth Night,
She said, It hath reached me, O auspicious King, that Sindbad the
Seaman continued:--But when I had bestridden the plank, quoth I
to myself, "Thou deservest all that betideth thee. All this is
decreed to me of Allah (whose name be exalted!), to turn me from
my greed of gain, whence ariseth all that I endure, for I have
wealth galore." Then I returned to my senses and said, "In very
sooth, this time I repent to the Most High, with a sincere
repentance, of my lust for gain and venture; and never will I
again name travel with tongue nor in thought." And I ceased not
to humble myself before Almighty Allah and weep and bewail
myself, recalling my former estate of solace and satisfaction and
mirth and merriment and joyance; and thus I abode two days, at
the end of which time I came to a great island abounding in trees
and streams. There I landed and ate of the fruits of the island
and drank of its waters, till I was refreshed and my life
returned to me and my strength and spirits were restored and I
recited,
"Oft when thy case shows knotty and tangled skein, * Fate downs
from Heaven and straightens every ply:
In patience keep thy soul till clear thy lot * For He who ties
the knot can eke untie."
Then I walked about, till I found on the further side, a great
river of sweet water, running with a strong current; whereupon I
called to mind the boat-raft I had made aforetime and said to
myself, "Needs must I make another; haply I may free me from this
strait. If I escape, I have my desire and I vow to Allah Almighty
to foreswear travel; and if I perish I shall be at peace and
shall rest from toil and moil." So I rose up and gathered
together great store of pieces of wood from the trees (which were
all of the finest sanders-wood, whose like is not albe I knew it
not), and made shift to twist creepers and tree-twigs into a kind
of rope, with which I bound the billets together and so contrived
a raft. Then saying, "An I be saved, 'tis of God's grace," I
embarked thereon and committed myself to the current, and it bore
me on for the first day and the second and the third after
leaving the island; whilst I lay in the raft, eating not and
drinking, when I was athirst, of the water of the river, till I
was weak and giddy as a chicken, for stress of fatigue and famine
and fear. At the end of this time I came to a high mountain,
whereunder ran the river; which when I saw, I feared for my life
by reason of the straitness I had suffered in my former journey,
and I would fain have stayed the raft and landed on the mountain-
side; but the current overpowered me and drew it into the
subterranean passage like an archway; whereupon I gave myself up
for lost and said, "There is no Majesty and there is no Might
save in Allah, the Glorious, the Great!" However, after a little,
the raft glided into open air and I saw before me a wide valley,
whereinto the river fell with a noise like the rolling of thunder
and a swiftness as the rushing of the wind. I held on to the
raft, for fear of falling off it, whilst the waves tossed me
right and left; and the craft continued to descend with the
current nor could I avail to stop it nor turn it shorewards, till
it stopped with me at a great and goodly city, grandly edified
and containing much people. And when the townsfolk saw me on the
raft, dropping down with the current, they threw me out ropes
which I had not strength enough to hold; then they tossed a net
over the craft and drew it ashore with me, whereupon I fell to
the ground amidst them, as I were a dead man, for stress of fear
and hunger and lack of sleep. After awhile, there came up to me
out of the crowd an old man of reverend aspect, well stricken in
years, who welcomed me and threw over me abundance of handsome
clothes, wherewith I covered my nakedness. Then he carried me to
the Hammam-bath and brought me cordial sherbets and delicious
perfumes; moreover, when I came out, he bore me to his house,
where his people made much of me and, seating me in a pleasant
place, set rich food before me, whereof I ate my fill and
returned thanks to God the Most High for my deliverance.
Thereupon his pages fetched me hot water, and I washed my hands,
and his handmaids brought me silken napkins, with which I dried
them and wiped my mouth. Also the Shaykh set apart for me an
apartment in a part of his house and charged his pages and slave-
girls to wait upon me and do my will and supply my wants. They
were assiduous in my service, and I abode with him in the guest-
chamber three days, taking my ease of good eating and good
drinking and good scents till life returned to me and my terrors
subsided and my heart was calmed and my mind was eased. On the
fourth day the Shaykh, my host, came in to me and said, "Thou
cheerest us with thy company, O my son, and praised be Allah for
thy safety! Say: wilt thou now come down with me to the beach and
the bazar and sell thy goods and take their price? Belike thou
mayst buy thee wherewithal to traffic. I have ordered my servants
to remove thy stock-in-trade from the sea and they have piled it
on the shore." I was silent awhile and said to myself, "What mean
these words and what goods have I?" Then said he, "O my son, be
not troubled nor careful, but come with me to the market and if
any offer for thy goods what price contenteth thee, take it; but,
an thou be not satisfied, I will lay them up for thee in my
warehouse, against a fitting occasion for sale." So I bethought
me of my case and said to myself, "Do his bidding and see what
are these goods!"; and I said to him, "O my nuncle the Shaykh, I
hear and I obey; I may not gainsay thee in aught for Allah's
blessing is on all thou dost." Accordingly he guided me to the
market-street, where I found that he had taken in pieces the raft
which carried me and which was of sandal-wood and I heard the
broker calling it for sale.--And Shahrazad perceived the dawn of
day and ceased saying her permitted say.
When it was the Five Hundred and Sixty-fifth Night,
She said, It hath reached me, O auspicious King, that Sindbad the
Seaman thus resumed his tale:--I found that the Shaykh had taken
to pieces my raft which lay on the beach and the broker was
crying the sandal-wood for sale. Then the merchants came and
opened the gate of bidding for the wood and bid against one
another till its price reached a thousand dinars, when they left
bidding and my host said to me, "Hear, O my son, this is the
current price of thy goods in hard times like these: wilt thou
sell them for this or shall I lay them up for thee in my
storehouses, till such time as prices rise?" "O my lord,"
answered I, "the business is in thy hands: do as thou wilt." Then
asked he, "Wilt thou sell the wood to me, O my son, for an
hundred gold pieces over and above what the merchants have bidden
for it?" and I answered, "Yes, I have sold it to thee for monies
received."[FN#92] So, he bade his servants transport the wood to
his storehouses and, carrying me back to his house, seated me and
counted out to me the purchase money; after which he laid it in
bags and setting them in a privy place, locked them up with an
iron padlock and gave me its key. Some days after this, the
Shaykh said to me, "O my son, I have somewhat to propose to thee,
wherein I trust thou wilt do my bidding." Quoth I, "What is it?"
Quoth he, "I am a very old man and have no son; but I have a
daughter who is young in years and fair of favour and endowed
with abounding wealth and beauty. Now I have a mind to marry her
to thee, that thou mayst abide with her in this our country, and
I will make thee master of all I have in hand for I am an old man
and thou shalt stand in my stead." I was silent for shame and
made him no answer, whereupon he continued, "Do my desire in
this, O my son, for I wish but thy weal; and if thou wilt but do
as I say, thou shalt have her at once and be as my son; and all
that is under my hand or that cometh to me shall be thine. If
thou have a mind to traffic and travel to thy native land, none
shall hinder thee, and thy property will be at thy sole disposal;
so do as thou wilt." "By Allah, O my uncle," replied I, "thou art
become to me even as my father, and I am a stranger and have
undergone many hardships: while for stress of that which I have
suffered naught of judgment or knowledge is left to me. It is for
thee, therefore, to decide what I shall do." Hereupon he sent his
servants for the Kazi and the witnesses and married me to his
daughter making us for a noble marriage-feast[FN#93] and high
festival. When I went in to her, I found her perfect in beauty
and loveliness and symmetry and grace, clad in rich raiment and
covered with a profusion of ornaments and necklaces and other
trinkets of gold and silver and precious stones, worth a mint of
money, a price none could pay. She pleased me and we loved each
other; and I abode with her in solace and delight of life, till
her father was taken to the mercy of Allah Almighty. So we
shrouded him and buried him, and I laid hands on the whole of his
property and all his servants and slaves became mine. Moreover,
the merchants installed me in his office, for he was their Shaykh
and their Chief; and none of them purchased aught but with his
knowledge and by his leave. And now his rank passed on to me.
When I became acquainted with the townsfolk, I found that at the
beginning of each month they were transformed, in that their
faces changed and they became like birds and they put forth wings
wherewith they flew unto the upper regions of the firmament and
none remained in the city save the women and children; and I said
in my mind, "When the first of the month cometh, I will ask one
of them to carry me with them, whither they go." So when the time
came and their complexion changed and their forms altered, I went
in to one of the townsfolk and said to him, "Allah upon thee!
carry me with thee, that I might divert myself with the rest and
return with you." "This may not be," answered he; but I ceased
not to solicit him and I importuned him till he consented. Then I
went out in his company, without telling any of my family[FN#94]
or servants or friends, and he took me on his back and flew up
with me so high in air, that I heard the angels glorifying God in
the heavenly dome, whereat I wondered and exclaimed, "Praised be
Allah! Extolled be the perfection of Allah!" Hardly had I made an
end of pronouncing the Tasbih--praised be Allah!--when there came
out a fire from heaven and all but consumed the company;
whereupon they fled from it and descended with curses upon me
and, casting me down on a high mountain, went away, exceeding
wroth with me, and left me there alone. As I found myself in this
plight, I repented of what I had done and reproached myself for
having undertaken that for which I was unable, saying, "There is
no Majesty and there is no Might, save in Allah, the Glorious,
the Great! No sooner am I delivered from one affliction than I
fall into a worse." And I continued in this case knowing not
whither I should go, when lo! there came up two young men, as
they were moons, each using as a staff a rod of red gold. So I
approached them and saluted them; and when they returned my
salam, I said to them, "Allah upon you twain; who are ye and what
are ye?" Quoth they, "We are of the servants of the Most High
Allah, abiding in this mountain;" and, giving me a rod of red
gold they had with them, went their ways and left me. I walked on
along the mountain-ridge staying my steps with the staff and
pondering the case of the two youths, when behold, a serpent came
forth from under the mountain, with a man in her[FN#95] jaws,
whom she had swallowed even to below his navel, and he was crying
out and saying, "Whoso delivereth me, Allah will deliver him from
all adversity!" So I went up to the serpent and smote her on the
head with the golden staff, whereupon she cast the man forth of
her mouth.--And Shahrazad perceived the dawn of day and ceased to
say her permitted say.
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