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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

The Book of the Thousand Nights and a Night, Volume 1

R >> Richard F. Burton >> The Book of the Thousand Nights and a Night, Volume 1

Pages:
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36







The First Kalandar's Tale.


Know, O my lady, that the cause of my beard being shorn and my
eye being out torn was as follows. My father was a King and he
had a brother who was a King over another city; and it came to
pass that I and my cousin, the son of my paternal uncle, were
both born on one and the same day. And years and days rolled on;
and, as we grew up, I used to visit my uncle every now and then
and to spend a certain number of months with him. Now my cousin
and I were sworn friends; for he ever entreated me with exceeding
kindness; he killed for me the fattest sheep and strained the
best of his wines, and we enjoyed long conversing and carousing.
One day when the wine had gotten the better of us, the son of my
uncle said to me, "O my cousin, I have a great service to ask of
thee; and I desire that thou stay me not in whatso I desire to
do!" And I replied, "With joy and goodly will." Then he made me
swear the most binding oaths and left me; but after a little
while he returned leading a lady veiled and richly apparelled
with ornaments worth a large sum of money. Presently he turned to
me (the woman being still behind him) and said, "Take this lady
with thee and go before me to such a burial ground" (describing
it, so that I knew the place), "and enter with her into such a
sepulchre[FN#190] and there await my coming." The oaths I swore
to him made me keep silence and suffered me not to oppose him; so
I led the woman to the cemetery and both I and she took our seats
in the sepulchre; and hardly had we sat down when in came my
uncle's son, with a bowl of water, a bag of mortar and an adze
somewhat like a hoe. He went straight to the tomb in the midst of
the sepulchre and, breaking it open with the adze set the stones
on one side; then he fell to digging into the earth of the tomb
till he came upon a large iron plate, the size of a wicket door;
and on raising it there appeared below it a staircase vaulted and
winding. Then he turned to the lady and said to her, "Come now
and take thy final choice!" She at once went down by the
staircase and disappeared; then quoth he to me, "O son of my
uncle, by way of completing thy kindness, when I shall have
descended into this place, restore the trap door to where it was,
and heap back the earth upon it as it lay before; and then of thy
goodness mix this unslaked lime which is in the bag with this
water which is in the bowl and, after building up the stones,
plaster the outside so that none looking upon it shall say:--This
is a new opening in an old tomb. For a whole year have I worked
at this place whereof none knoweth but Allah, and this is the
need I have of thee;" presently adding, "May Allah never bereave
thy friends of thee nor make them desolate by thine absence, O
son of my uncle, O my dear cousin!" And he went down the stairs
and disappeared for ever. When he was lost to sight I replaced
the iron plate and did all his bidding till the tomb became as it
was before and I worked almost unconsciously for my head was
heated with wine. Returning to the palace of my uncle, I was told
that he had gone forth a-sporting and hunting; so I slept that
night without seeing him; and, when the morning dawned, I
remembered the scenes of the past evening and what happened
between me and my cousin; I repented of having obeyed him when
penitence was of no avail, I still thought, however, that it was
a dream. So I fell to asking for the son of my uncle; but there
was none to answer me concerning him; and I went out to the
grave-yard and the sepulchres, and sought for the tomb under
which he was, but could not find it; and I ceased not wandering
about from sepulchre to sepulchre, and tomb to tomb, all without
success, till night set in. So I returned to the city, yet I
could neither eat nor drink; my thoughts being engrossed with my
cousin, for that I knew not what was become of him; and I grieved
with exceeding grief and passed another sorrowful night, watching
until the morning. Then went I a second time to the cemetery,
pondering over what the son of mine uncle had done; and, sorely
repenting my hearkening to him, went round among all the tombs,
but could not find the tomb I sought. I mourned over the past,
and remained in my mourning seven days, seeking the place and
ever missing the path. Then my torture of scruples[FN#191] grew
upon me till I well nigh went mad, and I found no way to dispel
my grief save travel and return to my father. So I set out and
journeyed homeward; but as I was entering my father's capital a
crowd of rioters sprang upon me and pinioned me.[FN#192] I
wondered thereat with all wonderment, seeing that I was the son
of the Sultan, and these men were my father's subjects and
amongst them were some of my own slaves. A great fear fell upon
me, and I said to my soul,[FN#193] "Would heaven I knew what hath
happened to my father!" I questioned those that bound me of the
cause of their doing, but they returned me no answer. However,
after a while one of them said to me (and he had been a hired
servant of our house), "Fortune hath been false to thy father;
his troops betrayed him and the Wazir who slew him now reigneth
in his stead and we lay in wait to seize thee by the bidding of
him." I was well nigh distraught and felt ready to faint on
hearing of my father's death; when they carried me off and placed
me in presence of the usurper. Now between me and him there was
an olden grudge, the cause of which was this. I was fond of
shooting with the stone bow,[FN#194] and it befel one day as I
was standing on the terrace roof of the palace, that a bird
lighted on the top of the Wazir's house when he happened to be
there. I shot at the bird and missed the mark; but I hit the
Wazir's eye and knocked it out as fate and fortune decreed. Even
so saith the poet:--

We tread the path where Fate hath led * The path Fate writ we
fain must tread:
And man in one land doomed to die * Death no where else shall do
him dead.

And on like wise saith another:--

Let Fortune have her wanton way * Take heart and all her words
obey:
Nor joy nor mourn at anything * For all things pass and no things
stay.

Now when I knocked out the Wazir's eye he could not say a single
word, for that my father was King of the city; but he hated me
everafter and dire was the grudge thus caused between us twain.
So when I was set before him hand bound and pinioned, he
straightway gave orders for me to be beheaded. I asked, "For what
crime wilt thou put me to death?"; whereupon he answered, "What
crime is greater than this?" pointing the while to the place
where his eye had been Quoth I, "This I did by accident not of
malice prepense;" and quoth he, "If thou didst it by accident, I
will do the like by thee with intention.''[FN#195] Then cried he,
"Bring him forward," and they brought me up to him, when he
thrust his finger into my left eye and gouged it out; whereupon I
became one eyed as ye see me. Then he bade bind me hand and foot,
and put me into a chest and said to the sworder, "Take charge of
this fellow, and go off with him to the waste lands about the
city; then draw thy scymitar and slay him, and leave him to feed
the beasts and birds." So the headsman fared forth with me and
when he was in the midst of the desert, he took me out of the
chest (and I with both hands pinioned and both feet fettered) and
was about to bandage my eyes before striking off my head. But I
wept with exceeding weeping until I made him weep with me and,
looking at him I began to recite these couplets:--

"I deemed you coat o' mail that should withstand * The foeman's
shafts, and you proved foeman's brand
I hoped your aidance in mine every chance * Though fail my left
to aid my dexter hand:
Aloof you stand and hear the railer's gibe * While rain their
shafts on me the giber-band:
But an ye will not guard me from my foes * Stand clear, and
succour neither these nor those!"

And I also quoted:--

"I deemed my brethren mail of strongest steel * And so they were--
from foes I to fend my dart!
I deemed their arrows surest of their aim; * And so they were--
when aiming at my heart!"

When the headsman heard my lines (he had been sworder to my sire
and he owed me a debt of gratitude) he cried, "O my lord, what
can I do, being but a slave under orders?" presently adding, "Fly
for thy life and nevermore return to this land, or they will slay
thee and slay me with thee, even as the poet said:--

Take thy life and fly whenas evils threat; * Let the ruined house
tell its owner's fate:
New land for the old thou shalt seek and find * But to find new
life thou must not await.
Strange that men should sit in the stead of shame, * When Allah's
world is so wide and great!
And trust not other, in matters grave * Life itself must act for
a life beset:
Ne'er would prowl the lion with maned neck, * Did he reckon on
aid or of others reck."

Hardly believing in my escape, I kissed his hand and thought the
loss of my eye a light matter in consideration of my escaping
from being slain. I arrived at my uncle's capital; and, going in
to him, told him of what had befallen my father and myself;
whereat he wept with sore weeping and said, "Verily thou addest
grief to my grief, and woe to my woe; for thy cousin hath been
missing these many days; I wot not what hath happened to him, and
none can give me news of him." And he wept till he fainted. I
sorrowed and condoled with him; and he would have applied certain
medicaments to my eye, but he saw that it was become as a walnut
with the shell empty. Then said he, "O my son, better to lose eye
and keep life!" After that I could no longer remain silent about
my cousin, who was his only son and one dearly loved, so I told
him all that had happened. He rejoiced with extreme joyance to
hear news of his son and said, "Come now and show me the tomb;"
but I replied, "By Allah, O my uncle, I know not its place,
though I sought it carefully full many times, yet could not find
the site." However, I and my uncle went to the grave yard and
looked right and left, till at last I recognised the tomb and we
both rejoiced with exceeding joy. We entered the sepulchre and
loosened the earth about the grave; then, up raising the trap
door, descended some fifty steps till we came to the foot of the
staircase when lo! we were stopped by a blinding smoke. Thereupon
said my uncle that saying whose sayer shall never come to shame,
"There is no Majesty and there is no Might, save in Allah, the
Glorious, the Great!" and we advanced till we suddenly came upon
a saloon, whose floor was strewed with flour and grain and
provisions and all manner necessaries; and in the midst of it
stood a canopy sheltering a couch. Thereupon my uncle went up to
the couch and inspecting it found his son and the lady who had
gone down with him into the tomb, lying in each other's embrace;
but the twain had become black as charred wood; it was as if they
had been cast into a pit of fire. When my uncle saw this
spectacle, he spat in his son's face and said, "Thou hast thy
deserts, O thou hog![FN#196] this is thy judgment in the
transitory world, and yet remaineth the judgment in the world to
come, a durer and a more enduring "-- And Shahrazad perceived the
dawn of day and ceased saying her permitted say.

When it was the Twelfth Night,

She continued, It hath reached me, O auspicious King, that the
Kalandar thus went on with his story before the lady and the
Caliph and Ja'afar:--My uncle struck his son with his
slipper[FN#197] as he lay there a black heap of coal. I marvelled
at his hardness of heart, and grieving for my cousin and the
lady, said, "By Allah, O my uncle, calm thy wrath: dost thou not
see that all my thoughts are occupied with this misfortune, and
how sorrowful I am for what hath befallen thy son, and how
horrible it is that naught of him remaineth but a black heap of
charcoal? And is not that enough, but thou must smite him with
thy slipper?" Answered he,"O son of my brother, this youth from
his boyhood was madly in love with his own sister;[FN#198] and
often and often I forbade him from her, saying to myself:--They
are but little ones. However, when they grew up sin befel between
them; and, although I could hardly believe it, I confined him and
chided him and threatened him with the severest threats; and the
eunuchs and servants said to him:--Beware of so foul a thing
which none before thee ever did, and which none after thee will
ever do; and have a care lest thou be dishonoured and disgraced
among the Kings of the day, even to the end of time. And I
added:--Such a report as this will be spread abroad by caravans,
and take heed not to give them cause to talk or I will assuredly
curse thee and do thee to death. After that I lodged them apart
and shut her up; but the accursed girl loved him with passionate
love, for Satan had got the mastery of her as well as of him and
made their foul sin seem fair in their sight. Now when my son saw
that I separated them, he secretly built this souterrain and
furnished it and transported to it victuals, even as thou seest;
and, when I had gone out a-sporting, came here with his sister
and hid from me. Then His righteous judgment fell upon the twain
and consumed them with fire from Heaven; and verily the last
judgment will deal them durer pains and more enduring!" Then he
wept and I wept with him; and he looked at me and said, "Thou art
my son in his stead." And I bethought me awhile of the world and
of its chances, how the Wazir had slain my father and had taken
his place and had put out my eye; and how my cousin had come to
his death by the strangest chance: and I wept again and my uncle
wept with me. Then we mounted the steps and let down the iron
plate and heaped up the earth over it; and, after restoring the
tomb to its former condition, we returned to the palace. But
hardly had we sat down ere we heard the tomtoming of the kettle
drum and tantara of trumpets and clash of cymbals; and the
rattling of war men's lances; and the clamours of assailants and
the clanking of bits and the neighing of steeds; while the world
was canopied with dense dust and sand clouds raised by the
horses' hoofs.[FN#199] We were amazed at sight and sound, knowing
not what could be the matter; so we asked and were told us that
the Wazir who usurped my father's kingdom had marched his men;
and that after levying his soldiery and taking a host of wild
Arabs[FN#200] into service, he had come down upon us with armies
like the sands of the sea; their number none could tell and
against them none could prevail. They attacked the city unawares;
and the citizens, being powerless to oppose them, surrendered the
place: my uncle was slain and I made for the suburbs saying to
myself, "If thou fall into this villain's hands he will assuredly
kill thee." On this wise all my troubles were renewed; and I
pondered all that had betided my father and my uncle and I knew
not what to do; for if the city people or my father's troops had
recognised me they would have done their best to win favour by
destroying me; and I could think of no way to escape save by
shaving off my beard and my eyebrows. So I shore them off and,
changing my fine clothes for a Kalandar's rags, I fared forth
from my uncle's capital and made for this city; hoping that
peradventure some one would assist me to the presence of the
Prince of the Faithful,[FN#201] and the Caliph who is the
Viceregent of Allah upon earth. Thus have I come hither that I
might tell him my tale and lay my case before him. I arrived here
this very night, and was standing in doubt whither I should go,
when suddenly I saw this second Kalandar; so I salam'd to him
saying--"I am a stranger!" and he answered:--"I too am a
stranger!" And as we were conversing behold, up came our
companion, this third Kalandar, and saluted us saying:--"I am a
stranger!" And we answered:--"We too be strangers!" Then we three
walked on and together till darkness overtook us and Destiny
crave us to your house. Such, then, is the cause of the shaving
of my beard and mustachios and eyebrows; and the manner of my
losing my right eye. They marvelled much at this tale and the
Caliph said to Ja'afar, "By Allah, I have not seen nor have I
heard the like of what hath happened to this Kalandar!" Quoth the
lady of the house, "Rub thy head and wend thy ways;" but he
replied, "I will not go, till I hear the history of the two
others." Thereupon the second Kalandar came forward; and, kissing
the ground, began to tell





The Second Kalandar's Tale.


Know, O my lady, that I was not born one eyed and mine is a
strange story; an it were graven with needle graver on the eye
corners, it were a warner to whoso would be warned. I am a King,
son of a King, and was brought up like a Prince. I learned
intoning the Koran according the seven schools;[FN#202] and I
read all manner books, and held disputations on their contents
with the doctors and men of science; moreover I studied star lore
and the fair sayings of poets and I exercised myself in all
branches of learning until I surpassed the people of my time; my
skill in calligraphy exceeded that of all the scribes; and my
fame was bruited abroad over all climes and cities, and all the
kings learned to know my name. Amongst others the King of Hind
heard of me and sent to my father to invite me to his court, with
offerings and presents and rarities such as befit royalties. So
my father fitted out six ships for me and my people; and we put
to sea and sailed for the space of a full month till we made the
land. Then we brought out the horses that were with us in the
ships; and, after loading the camels with our presents for the
Prince, we set forth inland. But we had marched only a little
way, when behold, a dust cloud up flew, and grew until it
walled[FN#203] the horizon from view. After an hour or so the
veil lifted and discovered beneath it fifty horsemen, ravening
lions to the sight, in steel armour dight. We observed them
straightly and lo! they were cutters off of the highway, wild as
wild Arabs. When they saw that we were only four and had with us
but the ten camels carrying the presents, they dashed down upon
us with lances at rest. We signed to them, with our fingers, as
it were saying, "We be messengers of the great King of Hind, so
harm us not!" but they answered on like wise, "We are not in his
dominions to obey nor are we subject to his sway." Then they set
upon us and slew some of my slaves and put the lave to flight;
and I also fled after I had gotten a wound, a grievous hurt,
whilst the Arabs were taken up with the money and the presents
which were with us. I went forth unknowing whither I went, having
become mean as I was mighty; and I fared on until I came to the
crest of a mountain where I took shelter for the night in a cave.
When day arose I set out again, nor ceased after this fashion
till I arrived at a fair city and a well filled. Now it was the
season when Winter was turning away with his rime and to greet
the world with his flowers came Prime, and the young blooms were
springing and the streams flowed ringing, and the birds were
sweetly singing, as saith the poet concerning a certain city when
describing it:--

A place secure from every thought of fear * Safety and peace for
ever lord it here:
Its beauties seem to beautify its sons * And as in Heaven its
happy folk appear.

I was glad of my arrival for I was wearied with the way, and
yellow of face for weakness and want; but my plight was pitiable
and I knew not whither to betake me. So I accosted a Tailor
sitting in his little shop and saluted him; he returned my salam,
and bade me kindly welcome and wished me well and entreated me
gently and asked me of the cause of my strangerhood. I told him
all my past from first to last; and he was concerned on my
account and said, "O youth, disclose not thy secret to any: the
King of this city is the greatest enemy thy father hath, and
there is blood wit[FN#204] between them and thou hast cause to
fear for thy life." Then he set meat and drink before me; and I
ate and drank and he with me; and we conversed freely till night
fall, when he cleared me a place in a corner of his shop and
brought me a carpet and a coverlet. I tarried with him three
days; at the end of which time he said to me, "Knowest thou no
calling whereby to win thy living, O my son?" "I am learned in
the law," I replied, "and a doctor of doctrine; an adept in art
and science, a mathematician and a notable penman." He rejoined,
"Thy calling is of no account in our city, where not a soul under
standeth science or even writing or aught save money making."
Then said I, "By Allah, I know nothing but what I have
mentioned;" and he answered, "Gird thy middle and take thee a
hatchet and a cord, and go and hew wood in the wold for thy daily
bread, till Allah send thee relief; and tell none who thou art
lest they slay thee." Then he bought me an axe and a rope and
gave me in charge to certain wood cutters; and with these
guardians I went forth into the forest, where I cut fuel wood the
whole of my day and came back in the evening bearing my bundle on
my head. I sold it for half a diner, with part of which I bought
provision and laid by the rest. In such work I spent a whole year
and when this was ended I went out one day, as was my wont, into
the wilderness; and, wandering away from my companions, I chanced
on a thickly grown lowland[FN#205] in which there was an
abundance of wood. So I entered and I found the gnarled stump of
a great tree and loosened the ground about it and shovelled away
the earth. Presently my hatchet rang upon a copper ring; so I
cleared away the soil and behold, the ring was attached to a
wooden trap door. This I raised and there appeared beneath it a
staircase. I descended the steps to the bottom and came to a
door, which I opened and found myself in a noble hall strong of
structure and beautifully built, where was a damsel like a pearl
of great price, whose favour banished from my heart all grief and
cark and care; and whose soft speech healed the soul in despair
and captivated the wise and ware. Her figure measured five feet
in height; her breasts were firm and upright; her cheek a very
garden of delight; her colour lively bright; her face gleamed
like dawn through curly tresses which gloomed like night, and
above the snows of her bosom glittered teeth of a pearly
white.[FN#206] As the poet said of one like her:--

Slim waisted loveling jetty hair encrowned * A wand of willow on
a sandy mound:

And as saith another.--

Four things that meet not, save they here unite * To shed my
heart blood and to rape my sprite:
Brilliantest forehead; tresses jetty bright; * Cheeks rosy red
and stature beauty dight.

When I looked upon her I prostrated myself before Him who had
created her, for the beauty and loveliness He had shaped in her,
and she looked at me and said, "Art thou man or Jinni?" "I am a
man," answered I, and she, "Now who brought thee to this place
where I have abided five and twenty years without even yet seeing
man in it?" Quoth I (and indeed I found her words wonder sweet,
and my heart was melted to the core by them), "O my lady, my good
fortune led me hither for the dispelling of my cark and care."
Then I related to her all my mishap from first to last, and my
case appeared to her exceeding grievous; so she wept and said, "I
will tell thee my story in my turn. I am the daughter of the King
Ifitamus, lord of the Islands of Abnus,[FN#207] who married me to
my cousin, the son of my paternal uncle; but on my wedding night
an Ifrit named Jirjis[FN#208] bin Rajmus, first cousin that is,
mother's sister's son, of Iblis, the Foul Fiend, snatched me up
and, flying away with me like a bird, set me down in this place,
whither he conveyed all I needed of fine stuffs, raiment and
jewels and furniture, and meat and drink and other else. Once in
every ten days he comes here and lies a single night with me, and
then wends his way, for he took me without the consent of his
family; and he hath agreed with me that if ever I need him by
night or by day, I have only to pass my hand over yonder two
lines engraved upon the alcove, and he will appear to me before
my fingers cease touching. Four days have now passed since he was
here; and, as there remain six days before he come again, say me,
wilt thou abide with me five days, and go hence the day before
his coming?" I replied "Yes, and yes again! O rare, if all this
be not a dream!" Hereat she was glad and, springing to her feet,
seized my hand and carried me through an arched doorway to a
Hammam bath, a fair hall and richly decorate. I doffed my
clothes, and she doffed hers; then we bathed and she washed me;
and when this was done we left the bath, and she seated me by her
side upon a high divan, and brought me sherbet scented with musk.
When we felt cool after the bath, she set food before me and we
ate and fell to talking; but presently she said to me, "Lay thee
down and take thy rest, for surely thou must be weary." So I
thanked her, my lady, and lay down and slept soundly, forgetting
all that had happened to me. When I awoke I found her rubbing and
shampooing my feet;[FN#209] so I again thanked her and blessed
her and we sat for awhile talking. Said she, "By Allah, I was sad
at heart, for that I have dwelt alone underground for these five
and twenty years; and praise be to Allah, who hath sent me some
one with whom I can converse!" Then she asked, "O youth, what
sayest thou to wine?" and I answered, "Do as thou wilt." Where-
upon she went to a cupboard and took out a sealed flask of right
old wine and set off the table with flowers and scented herbs and
began to sing these lines:--

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