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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Alton Locke, Tailor And Poet

R >> Rev. Charles Kingsley et al >> Alton Locke, Tailor And Poet

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And so I began to look on man (and too many of us, I am afraid, are doing
so) as the creature and puppet of circumstances--of the particular outward
system, social or political, in which he happens to find himself. An
abominable heresy, no doubt; but, somehow, it appears to me just the same
as Benthamites, and economists, and high-churchmen, too, for that matter,
have been preaching for the last twenty years with great applause from
their respective parties. One set informs the world that it is to be
regenerated by cheap bread, free trade, and that peculiar form of the
"freedom of industry" which, in plain language, signifies "the despotism
of capital"; and which, whatever it means, is merely some outward system,
circumstance, or "dodge" _about_ man, and not _in_ him. Another party's
nostrum is more churches, more schools, more clergymen--excellent things in
their way--better even than cheap bread, or free trade, provided only that
they are excellent--that the churches, schools, clergymen, are good ones.
But the party of whom I am speaking seem to us workmen to consider the
quality quite a secondary consideration, compared with the quantity. They
expect the world to be regenerated, not by becoming more a Church--none
would gladlier help them in bringing that about than the Chartists
themselves, paradoxical as it may seem--but by being dosed somewhat more
with a certain "Church system," circumstance, or "dodge." For my part, I
seem to have learnt that the only thing to regenerate the world is not more
of any system, good or bad, but simply more of the Spirit of God.

About the supposed omnipotence of the Charter, I have found out my mistake.
I believe no more in "Morison's-Pill-remedies," as Thomas Carlyle calls
them. Talismans are worthless. The age of spirit-compelling spells, whether
of parchment or carbuncle, is past--if, indeed, it ever existed. The
Charter will no more make men good, than political economy, or the
observance of the Church Calendar--a fact which we working men, I really
believe, have, under the pressure of wholesome defeat and God-sent
affliction, found out sooner than our more "enlightened" fellow-idolaters.
But at that time, as I have confessed already, we took our betters at their
word, and believed in Morison's Pills. Only, as we looked at the world from
among a class of facts somewhat different from theirs, we differed from
them proportionably as to our notions of the proper ingredients in the said
Pill.

* * * * *

But what became of our protest?

It was received--and disregarded. As for turning us off, we had, _de
facto_, like Coriolanus, banished the Romans, turned our master off. All
the other hands, some forty in number, submitted and took the yoke upon
them, and went down into the house of bondage, knowing whither they went.
Every man of them is now a beggar, compared with what he was then. Many are
dead in the prime of life of consumption, bad food and lodging, and the
peculiar diseases of our trade. Some have not been heard of lately--we
fancy them imprisoned in some sweaters' dens--but thereby hangs a tale,
whereof more hereafter.

But it was singular, that every one of the six who had merely professed
their conditional readiness to sign the protest, were contumeliously
discharged the next day, without any reason being assigned. It was evident
that there had been a traitor at the meeting; and every one suspected Jemmy
Downes, especially as he fell into the new system with suspiciously strange
alacrity. But it was as impossible to prove the offence against him, as to
punish him for it. Of that wretched man, too, and his subsequent career, I
shall have somewhat to say hereafter. Verily, there is a God who judgeth
the earth!

But now behold me and my now intimate and beloved friend, Crossthwaite,
with nothing to do--a gentlemanlike occupation; but, unfortunately, in our
class, involving starvation. What was to be done? We applied for work at
several "honourable shops"; but at all we received the same answer. Their
trade was decreasing--the public ran daily more and more to the cheap
show-shops--and they themselves were forced, in order to compete with these
latter, to put more and more of their work out at contract prices. _Facilis
descensus Averni!_ Having once been hustled out of the serried crowd of
competing workmen, it was impossible to force our way in again. So, a
week or ten days past, our little stocks of money were exhausted. I was
down-hearted at once; but Crossthwaite bore up gaily enough.

"Katie and I can pick a crust together without snarling over it. And, thank
God, I have no children, and never intend to have, if I can keep true to
myself, till the good times come."

"Oh! Crossthwaite, are not children a blessing?"

"Would they be a blessing to me now? No, my lad.--Let those bring slaves
into the world who will! I will never beget children to swell the numbers
of those who are trampling each other down in the struggle for daily
bread, to minister in ever deepening poverty and misery to the rich man's
luxury--perhaps his lust."

"Then you believe in the Malthusian doctrines?"

"I believe them to be an infernal lie, Alton Locke; though good and wise
people like Miss Martineau may sometimes be deluded into preaching them. I
believe there's room on English soil for twice the number there is now; and
when we get the Charter we'll prove it; we'll show that God meant living
human heads and hands to be blessings and not curses, tools and not
burdens. But in such times as these, let those who have wives be as though
they had none--as St. Paul said, when he told his people under the Roman
Emperor to be above begetting slaves and martyrs. A man of the people
should keep himself as free from encumbrances as he can just now. He win
find it all the more easy to dare and suffer for the people, when their
turn comes--"

And he set his teeth, firmly, almost savagely.

"I think I can earn a few shillings, now and then, by writing for a paper I
know of. If that won't do, I must take up agitating for a trade, and live
by spouting, as many a Tory member as well as Radical ones do. A man may do
worse, for he may do nothing. At all events, my only chance now is to
help on the Charter; for the sooner it comes the better for me. And if I
die--why, the little woman won't be long in coming after me, I know that
well; and there's a tough business got well over for both of us!"

"Hech," said Sandy,

"To every man
Death comes but once a life--

"as my countryman, Mr. Macaulay, says, in thae gran' Roman ballants o' his.
But for ye, Alton, laddie, ye're owre young to start off in the People's
Church Meelitant, sae just bide wi' me, and the barrel o' meal in the
corner there winna waste, nae mair than it did wi' the widow o' Zareptha; a
tale which coincides sae weel wi' the everlasting righteousness, that I'm
at times no inclined to consider it a'thegither mythical."

But I, with thankfulness which vented itself through my eyes, finding my
lips alone too narrow for it, refused to eat the bread of idleness.

"Aweel, then, ye'll just mind the shop, and dust the books whiles; I'm
getting auld and stiff, and ha' need o' help i' the business."

"No," I said; "you say so out of kindness; but if you can afford no greater
comforts than these, you cannot afford to keep me in addition to yourself."

"Hech, then! How do ye ken that the auld Scot eats a' he makes? I was na
born the spending side o' Tweed, my man. But gin ye daur, why dinna ye pack
up your duds, and yer poems wi' them, and gang till your cousin i' the
university? he'll surely put you in the way o' publishing them. He's bound
to it by blude; and there's na shame in asking him to help you towards
reaping the fruits o' yer ain labours. A few punds on a bond for repayment
when the addition was sauld, noo,--I'd do that for mysel; but I'm thinking
ye'd better try to get a list o' subscribers. Dinna mind your independence;
it's but spoiling the Egyptians, ye ken, and the bit ballants will be their
money's worth, I'll warrant, and tell them a wheen facts they're no that
weel acquentit wi'. Hech? Johnnie, my Chartist?"

"Why not go to my uncle?"

"Puir sugar-and-spice-selling bailie body! is there aught in his ledger
about poetry, and the incommensurable value o' the products o' genius? Gang
till the young scholar; he's a canny one, too, and he'll ken it to be worth
his while to fash himsel a wee anent it."

So I packed up my little bundle, and lay awake all that night in a fever
of expectation about the as yet unknown world of green fields and woods
through which my road to Cambridge lay.




CHAPTER XI.

"THE YARD WHERE THE GENTLEMEN LIVE."


I may be forgiven, surely, if I run somewhat into detail about this my
first visit to the country.

I had, as I have said before, literally never been further afield than
Fulham or Battersea Rise. One Sunday evening, indeed, I had got as far as
Wandsworth Common; but it was March, and, to my extreme disappointment, the
heath was not in flower.

But, usually, my Sundays had been spent entirely in study; which to me was
rest, so worn out were both my body and my mind with the incessant drudgery
of my trade, and the slender fare to which I restricted myself. Since I had
lodged with Mackaye certainly my food had been better. I had not required
to stint my appetite for money wherewith to buy candles, ink, and pens.
My wages, too, had increased with my years, and altogether I found myself
gaining in strength, though I had no notion how much I possessed till I set
forth on this walk to Cambridge.

It was a glorious morning at the end of May; and when. I escaped from
the pall of smoke which hung over the city, I found the sky a sheet of
cloudless blue. How I watched for the ending of the rows of houses, which
lined the road for miles--the great roots of London, running far out
into the country, up which poured past me an endless stream of food and
merchandise and human beings--the sap of the huge metropolitan life-tree!
How each turn of the road opened a fresh line of terraces or villas, till
hope deferred made the heart sick, and the country seemed--like the place
where the rainbow touches the ground, or the El Dorado of Raleigh's Guiana
settler--always a little farther off! How between gaps in the houses, right
and left, I caught tantalizing glimpses of green fields, shut from me by
dull lines of high-spiked palings! How I peeped through gates and over
fences at trim lawns and gardens, and longed to stay, and admire, and
speculate on the name of the strange plants and gaudy flowers; and then
hurried on, always expecting to find something still finer ahead--something
really worth stopping to look at--till the houses thickened again into a
street, and I found myself, to my disappointment, in the midst of a town!
And then more villas and palings; and then a village;--when would they
stop, those endless houses?

At last they did stop. Gradually the people whom I passed began to look
more and more rural, and more toil-worn and ill-fed. The houses ended,
cattle-yards and farm-buildings appeared; and right and left, far away,
spread the low rolling sheet of green meadows and cornfields. Oh, the joy!
The lawns with their high elms and firs, the green hedgerows, the delicate
hue and scent of the fresh clover-fields, the steep clay banks where I
stopped to pick nosegays of wild flowers, and became again a child,--and
then recollected my mother, and a walk with her on the river bank towards
the Red House--and hurried on again, but could not be unhappy, while my
eyes ranged free, for the first time in my life, over the chequered squares
of cultivation, over glittering brooks, and hills quivering in the green
haze, while above hung the skylarks, pouring out their souls in melody.
And then, as the sun grew hot, and the larks dropped one by one into the
growing corn, the new delight of the blessed silence! I listened to the
stillness; for noise had been my native element; I had become in London
quite unconscious of the ceaseless roar of the human sea, casting up mire
and dirt. And now, for the first time in my life, the crushing, confusing
hubbub had flowed away, and left my brain calm and free. How I felt at that
moment a capability of clear, bright meditation, which was as new to me,
as I believe it would have been to most Londoners in my position. I cannot
help fancying that our unnatural atmosphere of excitement, physical as well
as moral, is to blame for very much of the working man's restlessness and
fierceness. As it was, I felt that every step forward, every breath of
fresh air, gave me new life. I had gone fifteen miles before I recollected
that, for the first time for many months, I had not coughed since I rose.

So on I went, down the broad, bright road, which seemed to beckon me
forward into the unknown expanses of human life.

The world was all before me, where to choose,

and I saw it both with my eyes and my imagination, in the temper of a boy
broke loose from school. My heart kept holiday. I loved and blessed the
birds which flitted past me, and the cows which lay dreaming on the sward.
I recollect stopping with delight at a picturesque descent into the road,
to watch a nursery-garden, full of roses of every shade, from brilliant
yellow to darkest purple; and as I wondered at the innumerable variety of
beauties which man's art had developed from a few poor and wild species, it
seemed to me the most delightful life on earth, to follow in such a
place the primaeval trade of gardener Adam; to study the secrets of the
flower-world, the laws of soil and climate; to create new species, and
gloat over the living fruit of one's own science and perseverance. And then
I recollected the tailor's shop, and the Charter, and the starvation, and
the oppression which I had left behind, and ashamed of my own selfishness,
went hurrying on again.

At last I came to a wood--the first real wood that I had ever seen; not a
mere party of stately park trees growing out of smooth turf, but a real
wild copse; tangled branches and grey stems fallen across each other; deep,
ragged underwood of shrubs, and great ferns like princes' feathers, and gay
beds of flowers, blue and pink and yellow, with butterflies flitting about
them, and trailers that climbed and dangled from bough to bough--a poor,
commonplace bit of copse, I dare say, in the world's eyes, but to me a
fairy wilderness of beautiful forms, mysterious gleams and shadows, teeming
with manifold life. As I stood looking wistfully over the gate, alternately
at the inviting vista of the green-embroidered path, and then at the grim
notice over my head, "All trespassers prosecuted," a young man came up
the ride, dressed in velveteen jacket and leather gaiters, sufficiently
bedrabbled with mud. A fishing-rod and basket bespoke him some sort of
destroyer, and I saw in a moment that he was "a gentleman." After all,
there is such a thing as looking like a gentleman. There are men whose
class no dirt or rags could hide, any more than they could Ulysses. I
have seen such men in plenty among workmen, too; but, on the whole, the
gentlemen--by whom I do not mean just now the rich--have the superiority
in that point. But not, please God, for ever. Give us the same air,
water, exercise, education, good society, and you will see whether this
"haggardness," this "coarseness," &c., &c., for the list is too long to
specify, be an accident, or a property, of the man of the people.

"May I go into your wood?" asked I at a venture, curiosity conquering
pride.

"Well! what do you want there, my good fellow?"

"To see what a wood is like--I never was in one in my life."

"Humph! well--you may go in for that, and welcome. Never was in a wood in
his life--poor devil!"

"Thank you!" quoth I. And I slowly clambered over the gate. He put his hand
carelessly on the top rail, vaulted over it like a deer, and then turned to
stare at me.

"Hullo! I say--I forgot--don't go far in, or ramble up and down, or you'll
disturb the pheasants."

I thanked him again for what license he had given me--went in, and lay down
by the path-side.

Here, I suppose, by the rules of modern art, a picturesque description of
the said wood should follow; but I am the most incompetent person in the
world to write it. And, indeed, the whole scene was so novel to me, that I
had no time to analyse; I could only enjoy. I recollect lying on my face
and fingering over the delicately cut leaves of the weeds, and wondering
whether the people who lived in the country thought them as wonderful and
beautiful as I did;--and then I recollected the thousands whom I had left
behind, who, like me, had never seen the green face of God's earth; and the
answer of the poor gamin in St. Giles's, who, when he was asked what the
country was, answered, "_The yard where the gentlemen live when they go out
of town_"--significant that, and pathetic;--then I wondered whether the
time would ever come when society would be far enough advanced to open to
even such as he a glimpse, if it were only once a year, of the fresh, clean
face of God's earth;--and then I became aware of a soft mysterious hum,
above and around me, and turned on my back to look whence it proceeded,
and saw the leaves gold-green and transparent in the sunlight, quivering
against the deep heights of the empyrean blue; and hanging in the sunbeams
that pierced the foliage, a thousand insects, like specks of fire, that
poised themselves motionless on thrilling wings, and darted away, and
returned to hang motionless again;--and I wondered what they eat, and
whether they thought about anything, and whether they enjoyed the
sunlight;--and then that brought back to me the times when I used to lie
dreaming in my crib on summer mornings, and watched the flies dancing reels
between me and the ceilings;--and that again brought the thought of Susan
and my mother; and I prayed for them--not sadly--I could not be sad
there;--and prayed that we might all meet again some day and live happily
together; perhaps in the country, where I could write poems in peace; and
then, by degrees, my sentences and thoughts grew incoherent, and in happy,
stupid animal comfort, I faded away into a heavy sleep, which lasted an
hour or more, till I was awakened by the efforts of certain enterprising
great black and red ants, who were trying to found a small Algeria in my
left ear.

I rose and left the wood, and a gate or two on, stopped again to look
at the same sportsman fishing in a clear silver brook. I could not help
admiring with a sort of childish wonder the graceful and practised aim with
which he directed his tiny bait, and called up mysterious dimples on the
surface, which in a moment increased to splashings and stragglings of a
great fish, compelled, as if by some invisible spell, to follow the point
of the bending rod till he lay panting on the bank. I confess, in spite of
all my class prejudices against "game-preserving aristocrats," I almost
envied the man; at least I seemed to understand a little of the universally
attractive charms which those same outwardly contemptible field sports
possess; the fresh air, fresh fields and copses, fresh running brooks, the
exercise, the simple freedom, the excitement just sufficient to keep alive
expectation and banish thought.--After all, his trout produced much the
same mood in him as my turnpike-road did in me. And perhaps the man did not
go fishing or shooting every day. The laws prevented him from shooting, at
least, all the year round; so sometimes there might be something in which
he made himself of use. An honest, jolly face too he had--not without
thought and strength in it. "Well, it is a strange world," said I to
myself, "where those who can, need not; and those who cannot, must!"

Then he came close to the gate, and I left it just in time to see a little
group arrive at it--a woman of his own rank, young, pretty, and simply
dressed, with a little boy, decked out as a Highlander, on a shaggy
Shetland pony, which his mother, as I guessed her to be, was leading. And
then they all met, and the little fellow held up a basket of provisions
to his father, who kissed him across the gate, and hung his creel of fish
behind the saddle, and patted the mother's shoulder, as she looked up
lovingly and laughingly in his face. Altogether, a joyous, genial bit
of--Nature? Yes, Nature. Shall I grudge simple happiness to the few,
because it is as yet, alas! impossible for the many.

And yet the whole scene contrasted so painfully with me--with my past,
my future, my dreams, my wrongs, that I could not look at it; and with a
swelling heart I moved on--all the faster because I saw they were looking
at me and talking of me, and the fair wife threw after me a wistful,
pitying glance, which I was afraid might develop itself into some offer of
food or money--a thing which I scorned and dreaded, because it involved the
trouble of a refusal.

Then, as I walked on once more, my heart smote me. If they had wished to be
kind, why had I grudged them the opportunity of a good deed? At all events,
I might have asked their advice. In a natural and harmonious state, when
society really means brotherhood, a man could go up to any stranger, to
give and receive, if not succour, yet still experience and wisdom: and was
I not bound to tell them what I knew? was sure that they did not know? Was
I not bound to preach the cause of my class wherever I went? Here were
kindly people who, for aught I knew, would do right the moment they were
told where it was wanted; if there was an accursed artificial gulf between
their class and mine, had I any right to complain of it, as long as I
helped to keep it up by my false pride and surly reserve? No! I would speak
my mind henceforth--I would testify of what I saw and knew of the wrongs,
if not of the rights of the artisan, before whomsoever I might come. Oh!
valiant conclusion of half an hour's self-tormenting scruples! How I kept
it, remains to be shown.

I really fear that I am getting somewhat trivial and prolix; but there was
hardly an incident in my two days' tramp which did not give me some small
fresh insight into the _terra incognita_ of the country; and there may be
those among my readers, to whom it is not uninteresting to look, for once,
at even the smallest objects with a cockney workman's eyes.

Well, I trudged on--and the shadows lengthened, and I grew footsore and
tired; but every step was new, and won me forward with fresh excitement for
my curiosity.

At one village I met a crowd of little, noisy, happy boys and girls pouring
out of a smart new Gothic school-house. I could not resist the temptation
of snatching a glance through the open door. I saw on the walls maps,
music, charts, and pictures. How I envied those little urchins! A solemn,
sturdy elder, in a white cravat, evidently the parson of the parish, was
patting children's heads, taking down names, and laying down the law to a
shrewd, prim young schoolmaster.

Presently, as I went up the village, the clergyman strode past
me, brandishing a thick stick and humming a chant, and joined a
motherly-looking wife, who, basket on arm, was popping in and out of the
cottages, looking alternately serious and funny, cross and kindly--I
suppose, according to the sayings and doings of the folks within.

"Come," I thought, "this looks like work at least." And as I went out
of the village, I accosted a labourer, who was trudging my way, fork on
shoulder, and asked him if that was the parson and his wife?

I was surprised at the difficulty with which I got into conversation with
the man; at his stupidity, feigned or real, I could not tell which; at the
dogged, suspicious reserve with which he eyed me, and asked me whether I
was "one of they parts"? and whether I was a Londoner, and what I wanted on
the tramp, and so on, before he seemed to think it safe to answer a single
question. He seemed, like almost every labourer I ever met, to have
something on his mind; to live in a state of perpetual fear and
concealment. When, however, he found I was both a cockney and a passer-by,
he began to grow more communicative, and told me, "Ees--that were the
parson, sure enough."

"And what sort of a man was he?"

"Oh! he was a main kind man to the poor; leastwise, in the matter of
visiting 'em, and praying with 'em, and getting 'em to put into clubs, and
such like; and his lady too. Not that there was any fault to find with the
man about money--but 'twasn't to be expected of him."

"Why, was he not rich?"

"Oh, rich enough to the likes of us. But his own tithes here arn't more
than a thirty pounds we hears tell; and if he hadn't summat of his own, he
couldn't do not nothing by the poor; as it be, he pays for that ere school
all to his own pocket, next part. All the rest o' the tithes goes to some
great lord or other--they say he draws a matter of a thousand a year out of
the parish, and not a foot ever he sot into it; and that's the way with a
main lot o' parishes, up and down."

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