My New Curate

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"I'm not so sure of that, my child," I said; "but who is the great
doctor?"

"He's a doctor that was in the navy--like my poor father--and he has
seen a lot of queer diseases in India, and got a lot of cures."

"Well, we're bound to try every natural specific, my child. But if all
fails, we must leave you in the hands of the great Physician."

"That's what I should like best, Daddy Dan!"

"You must pray now for Father Letheby. He is going to preach a great
sermon."

"On what?"

"On our Blessed Lady."

"I should like to be there. The children tell me he preaches lovely.
They think he sees the Blessed Virgin when he is talking of her. I
shouldn't be surprised."

"I think he'll have crosses, too, like you, my dear. No, no, I don't
mean illness; but crosses of his own."

"I should be sorry," she said, her eyes filling with tears.

"Of course, you want heaven all to yourself. Aren't you a selfish
saint?"

"I'm not a saint at all, Daddy Dan; but Father Letheby is, and why
should he be punished?"

"Why, indeed? Except to verify that line of Dante's of the soul in
Paradise:

"'E dal martirio venni a questa pace.'"

CHAPTER XXV

MAY DEVOTIONS

I often wonder if the May devotions in other countries are as sweet and
memory-haunting and redolent of peace as here in holy Ireland. Indeed, I
suppose they are; for there are good, holy Catholics everywhere. But
somehow the fragrance and beauty of these May evenings hang around us in
Ireland as incense hangs around a dimly lighted church, and often cling
around a soul where faith and holiness have been banished. I cannot
boast too much of the picturesqueness and harmony of our evening prayers
at Kilronan, at least until Father Letheby came. We had, indeed, the
Rosary and a little weak homily. Nevertheless, the people loved to come
and gather around the beautiful statue of our Mother. But when Father
Letheby came, he threw music and sunshine around everything; but I
believe he exhausted all his art in making the May devotions attractive
and edifying. He said, indeed, that they were imperfect, and would
always remain imperfect, until we could close them with Benediction of
the Most Blessed Sacrament; and he urged me again and again to apply for
permission, but, to tell the truth, I was afraid. And my dear old
maxim, which had done me good service during life--my little pill of all
philosophy--_lente! lente!_ came again to my aid. But I'll tell you what
we had. The Lady altar had all its pretentious ugliness hid under a mass
of flowers--great flaunting peonies burning in the background, beautiful
white Nile lilies in the front, bunches of yellow primroses between the
candles, great tulips stained in flame colors, like the fires of
Purgatory around the holy souls in our hamlet pictures. And hidden here
and there, symbolical of the Lily of Israel, and filling the whole
church with their delicate perfumes, were nestled lilies of the valley,
sweetest and humblest of all those "most beautiful things that God has
made and forgot to put a soul in." Then such hymns and litanies! I do
not know, I am sure, what people feel in grand city churches, when the
organ stops are loosed and the tide of music wells forth, and great
voices are lifted up; but I think, if the Lord would allow me, I would
be satisfied to have my heaven one long May devotion, with the children
singing around me and the incense of flowers in the air, and our dear
Mother looking down on us; only I should like that there were life in
those wondrous eyes of Mother and Child, and I should like that that
Divine Child, who holds us all in the palms of His little hands, would
get a little tired sometimes of contemplating His Mother's beauty and
turn in pity towards us.

Our order of service was: Rosary, Hymn, Lecture, Hymn, Litany of
Loretto. Did you ever hear:

"Oh, my Mother, still remember
What the sainted Bernard hath said,--
None hath ever, ever found thee wanting
Who hath called upon thine aid."

or:

"Rose of the Cross! thou mystic flower!"

or Father Faber's splendid hymn:

"Hark, hark, O my soul! angelic songs are swelling."

Well, if you didn't, God help you!

I used to read a book sometimes--sometimes Father Gratry's "Month of
May," sometimes that good little book by the Abbe Berlioux. But when the
people began to yawn I flung the book aside, and said a few simple words
to the congregation. And I spoke out of a full heart, a very full heart,
and the waters flowed over, and flooded all the valleys.

* * * * *

The 31st of May fell on Sunday; and it was on this Sunday evening Father
Letheby was to preach in the cathedral. I told the people all about it;
and we offered the evening devotions for his success. Somehow I thought
there was a note of emphasis in the "Holy Marys" that evening; and a
little additional pathos in the children's voices. Miss Campion presided
at the harmonium that evening in place of Father Letheby. I think,
indeed, that the people considered that prayers for their young curate
were a little superfluous; because, as we came out, I was able to hear a
few comments and predictions:--

"Faith, you may make your mind aisy about him. They never heard anything
like it before, I promise you."

"I heard they used to say over there in England that Father Burke
himself couldn't hould a candle to him."

"If he'd spake a little aisier," said a village critic, who had a great
opinion of himself, since he was called upon to propose a resolution at
a Land-League meeting, "and rise his wice, he'd bate thim all."

"Did you ever hear Father Mac?" said an old laborer, dressed in the
ancient Irish fashion, but old Father Time had been snipping at his
garments as he couldn't touch himself. "That was the pracher! He hadn't
his aiqual in Ireland. I rimimber wance a Good Friday sermon he
prached in Loughboro'. Begor, you couldn't stick a pin between the
people, they were so packed together. He kem out on the althar, and you
could hear a pin dhrop. He had a crucifix in his hand, and he looked
sorrowful like. 'In the Name av the Father,' sez he; thin he shtopped
and looked round; 'and av the Holy Ghost,' sez he, and he shtopped
ag'in; 'but where's the Son?' sez he, rising his wice; and begor, 't was
like the day of gineral jedgment. Thin he tore off a black veil that
was on the crucifix, and he threw it on the althar, and he held up the
crucifix in the air, and he let a screech out of him that you could hear
at Moydore; and--"

"Was that all the sarmon?" said a woman who was an interested listener.

"Was that all?" cried the narrator indignantly. "It wasn't all. He
prached that night two mortial hours, and"--he looked around to command
attention and admiration--"_he never fetched a sup of wather the whole
time, though it was tender his hands_."

"Glory be to God," said the listeners; "sure 't was wandherful. And is
he dead, Jer?"

"Dead?" cried Jer, rather contemptuously, for he was on the lofty
heights of success; "did ye never hear it?"

"Wisha, how could we, and 't is so far back?"

"Some other time," said Jer, with a little pitying contempt.

"Ye may as well tell it now," said an old woman; "I hard the people
shpake av him long ago; but sure we forget everything, even God
sometimes."

"Well," said Jer, sitting on a long, level tombstone, "maybe ye don't
know how the divil watches priests when they are on a sick-call. He
does, thin. Fram the time they laves the house till they returns he is
on their thrack, thrying to circumwent them, ontil he gets the poor
sowl into his own dirty claws. Sometimes he makes the mare stumble and
fall; sometimes he pulls down a big branch of a three, and hits the
priest across the face; sometimes he hangs out a lanthern to lade him
into a bog. All he wants is to keep him away, and WHAT he has wid him,
and thin he gobbles up that poor sowl, as a fox would sling a chicken
over his showlder, and takes him off to his din. Well, this night Father
Mac was called out late. It was as dark as the caves down there by the
say av a winter's night. As he wint along the road, he began praying
softly to himself, for he knew the divil was watching him. All of a
suddint he was taken out av his saddle and pitched head foremost in a
brake of briars. When he recovered himself he looked around him and saw
at a distance--"

"I thought it was dark, Jer," said a young mason, who knew that Jer was
drawing the long bow.

"Av coorse it was, but couldn't ye see a light shining even on a dark
night, my fine young man?" said Jer, in a temper.

"Oh, was it a light?" said the mason.

"Ye ought to think twice before intherrupting yer elders," said Jer.
"Well, as I was saying, when he come to himself, he looked around, and
he asked, in a loud wice, 'Is there anny wan there who could sarve Mass
for a priest?' There was no answer. Thin he said a second time, 'For
the love av God, is there anny wan there who could sarve Mass for a
priest?'"

"Begor, I always thought that was the shtory about the priest that
forgot to say the Masses for the dead, and kem out av of his grave on
Christmas night," said an old woman.

"Thrue for ye, so it is," said another. "Many and many's the time we
heard it."

"Begor, Jer," said a young man, "ye 're getting mixed."

"There's a hole in the ballad and the song fell out," said another.

"Jer could tell that story betther, if he had a couple of glasses in, I'm
thinking," said the young mason, as they strolled away and left Jer
sitting on the monument.

"Yes; or if he had the clay in his mouth, and the pint on the dresser,"
said his companion.

So was this great actor hissed off the stage. It was a bad breakdown,
and there was no mercy. It turned the women's conversation back to their
curate.

"May the Lord stringthen and help him in his endeavor, our darlin' man,"
said one.

"Amin, thin, and may the Blessed Vargin put the words into his mouth
that he has to shpake," cried another. The children listened gravely.
All that they could conjecture was that Father Letheby was engaged on a
great and dangerous enterprise.

I never had a moment's doubt but that their prayers were heard and their
predictions verified, although when Father Letheby called the next day
he looked depressed and gloomy enough.

"Well," I said, "a great success, of course?"

"I'm afraid not," he said moodily.

"You broke down badly just in the middle?"

"Well, no, indeed; there was certainly no breakdown, but the whole thing
was evidently a failure."

"Let me see," I cried. "There are certain infallible indications of the
success or failure of a sermon. Were there any priests present?"

"About twenty, I think," he replied. "That was the worst of it. You
don't mind the people at all."

"And weren't they very enthusiastic," I asked, "when you returned to
the sacristy?"

"No, indeed. Rather the contrary, which makes me think that I said
something either perilous or ill-advised."

"Humph! Didn't any fellow come up to you and knock the breath out of
your body by slapping you on the back?"

"No!" he replied sadly.

"Didn't any fellow say: _Prospere procede, et regna?_"

"No!" he said. "It was just the other way."

"Didn't any fellow shake you by the hand even, and say: _Prosit!
prosit!! prosit!!!_"

"I'm afraid not," he said gloomily.

"That's bad. Nor even, _macte virtute esto, Titus Manlius_?"

"No," he said. "There was no indication of sympathy whatsoever."

"Didn't any fellow drop into the vernacular, and say: 'Put the hand
there. Sure I never doubted you,' and wring your hand as if he wanted to
dislocate it?"

"No, no, no! There was simply dead silence."

"And perhaps they looked at you over their shoulders, and whispered
together, as they put their surplices into their bags, and stared at you
as if you were a sea-monster?"

"Something that way, indeed," said my poor curate.

"Did the bishop make any remark?"

"Yes. The bishop came over and said he was very grateful, indeed, for
that beautiful sermon. But that, of course, was purely conventional."

"And the people? How did they take it?"

"They were very quiet and attentive, indeed: apparently an intelligent
congregation."

"You don't think you were talking over their heads?"

"No, indeed. Even the poor women who were gathered under the pulpit
stared at me unmercifully; and I think a few persons in front were much
affected."

I waited for a few minutes to draw my deductions. But they were logical
enough.

"My dear boy," I said at length, "from a long and profound experience of
that wilful thing called human nature, allow me to tell you that every
indication you have mentioned points to the fact that you have preached
not only an edifying and useful, but a remarkable sermon--"

"Oh, that's only your usual goodness, Father Dan," he broke in. "I'm
quite certain it was a failure. Look at the attitude of the priests!"

"That is just my strongest foundation," I replied. "If their enthusiasm
had taken the other shapes I suggested, I should have despaired."

"Well, 't is over, for better, for worse," said he; "I did my best for
our Lady, and she won't blame me if I failed."

"That is sound Christian philosophy," I replied; "leave it there. But
don't be too flushed if my predictions come true."

"I suppose we may have a procession of the children on Corpus Christi?"
he said abruptly.

"Hallo! another innovation! Where are you going to stop, I wonder?"

"Why not have it?" he said. "It will be a sermon to the people!"

"Around the church, you mean," I conjectured, "and back again to the
High Altar?"

"No! but through the village, and out there along the path that cuts the
turf over the cliffs, and then back to the mill, where we can have
Benediction (I'll extemporize an altar), and down the main road, and to
the church."

"Go on! go on!" I said in a resigned manner; "perhaps you'll invite our
pious friend, Campion, down to Benediction--"

"He'll be carrying the canopy."

I looked at this young prestidigitateur in a bewildered manner. He was
not noticing me.

"You know," he said, "I'll put Campion and Ormsby and the doctor, and
the old Tertiary, Clohessy, under the canopy. It's time that these men
should be made to understand that they are Catholics in reality as well
as in name."

I was dumfounded at his audacity.

"I have got faculties from the bishop," he continued, "to receive
Ormsby, and to use the short form. He'll be a noble Catholic. He is
intelligent, and deeply in earnest."

"And who is this great man he is bringing from Dublin?" I asked.

"Oh! the doctor? An old chum. They have seen some rough and smooth
weather together. This fellow is gone mad about his profession, and he
studies eighteen hours out of the twenty-four--"

"He ought to be a Master of Conference," I interrupted. "But won't our
own man be jealous?"

"Not at all. He says he has done his best for Alice; and if any one else
can help her on, he'll be delighted. But he is not sanguine, nor am I."

"Nor I. It appears a deep-rooted affair. But what a visitation--God's
angel, cloaked from head to foot in blackness, and with a flaming
sword."

We were both silent, thinking of many things.

"Then the procession will be all right, sir?" he said at last, waking
up.

"I hope so," I said resignedly. "Everything else that you have touched
you have adorned. This will follow suit."

"Thank you, sir," he said. "It will be a glorious day for the children."

"By the way," I said, as he was going, "was Duff at the sermon?"

"He was, poor fellow; and I am afraid he got a wigging from the bishop.
At least they were walking up and down there near the sacristy for at
least half an hour before dinner. You know Duff is an awfully clever
fellow. He has written some articles in the leading English magazines,
in which, curiously enough, he quite agrees with Professor Sayce, the
eminent Assyriologist, who has tried to disprove the theories about the
Pentateuch originated by Graf and Wellhausen--"

"My dear fellow, this is not a conference. Spare my old nerves all that
nonsense. The Bible is God's own Word--that is enough for me. But what
about Duff?"

"Well, at table, the bishop was specially and expressly kind to him, and
drew him out about all these matters, and made him shine; and you know
how well Duff can talk--"

"I wouldn't doubt the bishop," I said; "he always does the kind and the
right thing."

"By the way, I forgot a moment ago to say that Duff met me this morning
at the station, and said, I am sure with perfect sincerity: 'Letheby, I
must congratulate you. You taught me a sharp lesson the other day; you
taught me a gentler lesson last evening. Pray for me that I may keep
farther away from human will-o'-the-wisps, and nearer the Eternal Light
than I have been.' I shook his hand warmly. _Sedes sapientiae, ora pro
nobis_."

"Amen!" I said humbly.

"I've asked him over to dine on the day our fishing-boat will be
launched," said Father Letheby, after a pause. "Some of the brethren are
coming; and you'll come, sir? Duff is very anxious to meet you."

"Of course," I replied. "I never refuse so delightful an invitation. But
why should Duff be anxious to meet me?"

"I really don't know, except that you are, as you know yourself, sir, a
celebrity. He thinks a great deal of you."

"Probably a great deal more than I am disposed to think of myself. Did
he say so?"

"Oh, dear, yes! He said: 'I must make the acquaintance of that pastor of
yours, Letheby, he's an _immortal genius_!'"

"An immortal genius! Well, you must know, my innocent young man, that
that expression is susceptible of a double interpretation--it may mean
an immortal fame like William Shakespeare's, or an immortal fame like
Jack Falstaff's; it may mean a Cervantes, or a Don Quixote, a fool who
has eclipsed the name of his Creator. But, as I am charitably inclined,
I shall give your learned friend the benefit of the doubt, and meet him
as one of my many admirers, rather than as one of my few critics.
Perhaps he may change his opinion of me, for better, for worse, on a
closer acquaintance."

"I'm quite sure, sir, that there will be a mutual appreciation. That's
arranged, then--the procession on Corpus Christi, and dinner the day of
our launch."

CHAPTER XXVI

AT THE ZENITH

For one reason or another, the great events to which our little history
is tending were deferred again and again, until at last the Monday
within the Octave of Corpus Christi was chosen for the marriage of
Bittra Campion and the launch of the great fishing-boat, that was to
bring untold wealth to Kilronan. Meanwhile our faculties were not
permitted to rust, for we had a glorious procession on the great
_Fete-Dieu_, organized, of course, and carried on to complete success by
the zeal and inventive piety of my young curate. My own timidity, and
dread of offending Protestant susceptibilities--a timidity, I suppose,
inherited from the penal days--would have limited that procession to the
narrow confines of the chapel yard; but the larger and more trusting
faith of Father Letheby leaped over such restrictions, and the
procession wound through the little village, down to the sheer cliffs
that overhang the sea, along the narrow footpath that cuts the turf on
the summit of the rocks, around the old mill, now the new factory, and
back by the main road skirting the bog and meadowland, to the village
church again. It would be quite useless to inquire how or where Father
Letheby managed to get those silken banners, and that glittering
processional cross, or the gorgeous canopy. I, who share with the
majority of my countrymen the national contempt for minutiae and mere
details, would have at once dogmatically declared the impossibility of
securing such beautiful things in such a pre-Adamite, out-of-the-way
village as Kilronan. But Father Letheby, who knows no such word as
impossibility, in some quiet way--the legerdemain of a strong
character--contrives to bring these unimaginable things out of the
region of conjecture into the realms of fact; and I can only stare and
wonder. But the whole thing was a great and unexampled success; and,
whilst my own heart was swelling under the influence of the sweet hymns
of the children, and the golden radiance of June sunlight, and the
sparkling of the sea, and the thought that I held the Lord and Master of
all between my hands, my fancy would go back to that wondrous lake on
whose waters the Lord did walk, and from whose shores He selected the
future teachers of the world. The lake calm in the sunlight, the fish
gleaming in the nets, the half-naked Apostles bending over the gunwales
of their boats to drag in the nets, the stately, grave figure of our
Lord, the wondering women who gazed on Him afar off with fear and
love--all came up before my fancy, that only came back to reality when I
touched the shoulders of Reginald Ormsby and the doctor, who, with two
rough fishermen, belonging to the Third Order of St. Francis, held the
gilded poles of the canopy. They manifested great piety and love and
reverence all the way. Ormsby had brought over all his coast-guards
except the two that were on duty at the station, and they formed a noble
guard of honor around the canopy; and it was difficult to say which was
the more beautiful and picturesque--the demonstrative love of the
peasant women, who flung up their hands in a paroxysm of devotion,
whilst they murmured in the soft Gaelic: "Ten thousand, thousand thanks
to you, _O white and ruddy Saviour_!" or the calm, deep, silent
tenderness of these rough men, whose faces were red and tanned and
bronzed from the action of sun and sea. And the little children, who
were not in the procession, peeped out shyly from beneath their mothers'
cloaks, and their round, wondering eyes rested on the white Host, who in
His undying words had once said: "Suffer little children to come unto
me!" Let no one say that our poor Irish do not grasp the meaning of this
central mystery of our faith! It is true that their senses are touched
by more visible things; but whoever understands our people will agree
with me that no great theologian in his study, no philosopher in his
rostrum, no sacred nun in her choir, realizes more distinctly the awful
meaning of that continued miracle of love and mercy that is enshrined on
our altars, and named _Emmanuel_.

But all things come around, sooner or later, in their destined courses,
and Monday dawned, fair and sunny and beautiful, as befitted the events
that were to take place. There was a light summer haze on sea and land;
and just a ripple of a breeze blown down as a message from the
inhospitable hills. Father Letheby said early Mass at eight o'clock; and
at half-past nine, the hour for the nuptial Mass, there was no standing
or sitting-room in the little chapel. Of course, the front seats were
reserved for the gentry, who, in spite of an academical dislike to
Ormsby's conversion, gathered to witness this Catholic marriage, as a
rare thing in Ireland, at least amongst their own class. But behind
them, and I should say in unpleasant proximity (for the peasantry do not
carry handkerchiefs scented with White Rose or Jockey Club,--only the
odor of the peat and the bogwood), surged a vast crowd of men and women,
on whose lips and in whose hearts was a prayer for her who was entering
on the momentous change in her sweet and tranquil life. And young
Patsies and Willies and Jameses were locked by their legs around their
brothers' necks, and trying to keep down and economize for further use
that Irish cheer or yell, that from Dargai to Mandalay is well known as
the war-whoop of the race invincible. I presume that I was an object of
curiosity myself, as I awaited in alb and stole the coming of the bridal
party. Then the curiosity passed on to Ormsby, who, accompanied by Dr.
Armstrong, stood erect and stately before the altar-rails; then, of
course, to the bride, who, accompanied by her father, and followed by a
bevy of fair children, drew down a rose-shower of benedictions from the
enthusiastic congregation. Did it rest there? Alas, no! Bridegroom and
bride, parish priest and curate, were blotted out of the interested
vision of the spectators; and, concentrated with absorbing fascination,
the hundreds of eyes rested on the snowy cap and the spotless streamers
of Mrs. Darcy. It was the great event of the day--the culmination of
civilization in Kilronan! Wagers had been won and lost over it; one or
two pitched battles had been fought with pewter weapons at Mrs. Haley's;
ballads had been written on it in the style, but not quite in the
polished lines, of "Henry of Navarre"; and now, there it was, the "white
plume" of victory, the cynosure of hundreds of wondering eyes. I dare
say the "upper ten" did not mind it; they were used to such things; but
everything else paled into insignificance to the critical and censorious
audience behind them.

"Didn't I tell you she'd do it?"

"Begor, you did. I suppose I must stand the thrate."

"Father Letheby cud do anything whin he cud do that."

"Begor, I suppose she'll be thinkin' of marryin' herself now, and Jem
hardly cowld in the clay."

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