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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Daily Strength for Daily Needs

M >> Mary W. Tileston >> Daily Strength for Daily Needs

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_Who hath despised the day of small things_? ZECH. iv. 10.

Little things
On little wings
Bear little souls to heaven.

ANON.

An occasional effort even of an ordinary holiness may accomplish great acts
of sacrifice, or bear severe pressure of unwonted trial, specially if it be
the subject of observation. But constant discipline in unnoticed ways, and
the spirit's silent unselfishness, becoming the hidden habit of the life,
give to it its true saintly beauty, and this is the result of care and
lowly love in little things. Perfection is attained most readily by
this constancy of religious faithfulness in all minor details of life,
consecrating the daily efforts of self-forgetting love.

T. T. CARTER.

Love's secret is to be always doing things for God, and not to mind because
they are such very little ones.

F. W. FABER.

There may be living and habitual conversation in heaven, under the aspect
of the most simple, ordinary life. Let us always remember that holiness
does not consist in doing uncommon things, but in doing everything with
purity of heart.

H. E. MANNING.



June 9


_He that is slow to anger is better than the mighty; and he that ruleth his
spirit than he that taketh a city_.--PROV. xvi. 32.

Purge from our hearts the stains so deep and foul,
Of wrath and pride and care;
Send Thine own holy calm upon the soul,
And bid it settle there!

ANON.

Let this truth be present to thee in the excitement of anger,--that to be
moved by passion is not manly, but that mildness and gentleness, as they
are more agreeable to human nature, so also are they more manly. For in the
same degree in which a man's mind is nearer to freedom from all passion, in
the same degree also is it nearer to strength.

MARCUS ANTONINUS.

It is no great matter to associate with the good and gentle, for this is
naturally pleasing to all, and every one willingly enjoyeth peace, and
loveth those best that agree with him. But to be able to live peaceably
with hard and perverse persons, or with the disorderly, or with such as go
contrary to us, is a great grace, and a most commendable and manly thing.

THOMAS A KEMPIS.



June 10


_Who is among you that feareth the Lord, that obeyeth the voice of His
servant, that walketh in darkness, and hath no light? let him trust in the
name of the Lord, and stay upon his God_.--ISA. I. 10.

_The Lord my God will enlighten my darkness_.--PS. xviii. 28.

When we in darkness walk,
Nor feel the heavenly flame,
Then is the time to trust our God,
And rest upon His name.

A. M. TOPLADY.

He has an especial tenderness of love towards thee for that thou art in the
dark and hast no light, and His heart is glad when thou dost arise and say,
"I will go to my Father." For He sees thee through all the gloom through
which thou canst not see Him. Say to Him, "My God, I am very dull and low
and hard; but Thou art wise and high and tender, and Thou art my God. I am
Thy child. Forsake me not." Then fold the arms of thy faith, and wait in
quietness until light goes up in the darkness. Fold the arms of thy Faith,
I say, but not of thy Action: bethink thee of something that thou oughtest
to do, and go and do it, if it be but the sweeping of a room, or the
preparing of a meal, or a visit to a friend; heed not thy feelings: do thy
work.

G. MACDONALD.



June 11


_In the day when I cried Thou answeredst me, and strengthenedst me with
strength in my soul_.--PS. cxxxviii. 3.

It is not that I feel less weak, but Thou
Wilt be my strength; it is not that I see
Less sin; but more of pardoning love with Thee,
And all-sufficient grace. Enough! And now
All fluttering thought is stilled; I only rest,
And feel that Thou art near, and know that I am blest.

F. R. HAVERGAL.

Yea, though thou canst not believe, yet be not dismayed thereat; only do
thou sink into, or at least pant after the hidden measure of life, which is
not in that which distresseth, disturbeth, and filleth thee with thoughts,
fears, troubles, anguish, darknesses, terrors, and the like; no, no! but in
that which inclines to the patience, to the stillness, to the hope, to the
waiting, to the silence before the Father.

I. PENINGTON.

We have only to be patient, to pray, and to do His will, according to our
present light and strength, and the growth of the soul will go on. The
plant grows in the mist and under clouds as truly as under sunshine. So
does the heavenly principle within.

W. E. CHANNING.



June 12


_Then answered he me, and said, This is the condition of the battle which
man that is born upon the earth shall fight; that, if he be overcome, he
shall suffer as thou hast said: but if he get the victory, he shall receive
the thing that I say_.--2 ESDRAS vii. 57, 58.

One holy Church, one army strong,
One steadfast high intent,
One working band, one harvest-song,
One King omnipotent.

S. JOHNSON.

We listened to a man whom we felt to be, with all his heart and soul and
strength, striving against whatever was mean and unmanly and unrighteous in
our little world. It was not the cold clear voice of one giving advice and
warning from serene heights to those who were struggling and sinning below,
but the warm living voice of one who was fighting for us and by our sides,
and calling on us to help him and ourselves and one another. And so,
wearily and little by little, but surely and steadily on the whole, was
brought home to the young boy, for the first time, the meaning of his life;
that it was no fool's or sluggard's paradise into which he had wandered
by chance, but a battle-field ordained from of old, where there are no
spectators, but the youngest must take his side, and the stakes are life
and death.

THOMAS HUGHES.



June 13


_If we walk in the light as He is in the light, we have fellowship one with
another_.--I JOHN i. 7.

_God is not unrighteous to forget your work and labor of love, which ye
have showed toward His name, in that ye have ministered to the saints, and
do minister_.--HEB. vi. 10.

Wherever in the world I am,
In whatsoe'er estate,
I have a fellowship with hearts,
To keep and cultivate,
And a work of lowly love to do
For the Lord on whom I wait.

A. L. WARING.

We do not always perceive that even the writing of a note of
congratulation, the fabrication of something intended as an offering
of affection, our necessary intercourse with characters which have no
congeniality with our own, or hours apparently trifled away in the domestic
circle, may be made by us the performance of a most sacred and blessed
work; even the carrying out, after our feeble measure, of the design of God
for-the increase of happiness.

SARAH W. STEPHEN.

Definite work is not always that which is cut and squared for us, but that
which comes as a claim upon the conscience, whether it's nursing in a
hospital, or hemming a handkerchief.

ELIZABETH M. SEWELL.



June 14


_The Lord shall give thee rest from thy sorrow, and from thy fear, and from
the hard bondage wherein thou wast made to serve_.--ISA. xiv. 3.

To-day, beneath Thy chastening eye,
I crave alone for peace and rest;
Submissive in Thy hand to lie,
And feel that it is best.

J. G. WHITTIER.

O Lord, who art as the Shadow of a great Rock in a weary land, who
beholdest Thy weak creatures weary of labor, weary of pleasure, weary of
hope deferred, weary of self; in Thine abundant compassion, and unutterable
tenderness, bring us, I pray Thee, unto Thy rest. Amen.

CHRISTINA G. ROSSETTI.

Grant to me above all things that can be desired, to rest in Thee, and in
Thee to have my heart at peace. Thou art the true peace of the heart, Thou
its only rest; out of Thee all things are hard and restless. In this very
peace, that is, in Thee, the One Chiefest Eternal Good, I will sleep and
rest. Amen.

THOMAS A KEMPIS.

Thou hast made us for Thyself, O Lord; and our heart is restless until it
rests in Thee.

ST. AUGUSTINE.



June 15


_God is our refuge and strength, a very present help in trouble. Therefore
will not we fear, though the earth be removed, and though the mountains be
carried into the midst of the sea_.--PS. xlvi. 1,2.

Though waves and storms go o'er my head,
Though strength and health and friends be gone,
Though joys be withered all, and dead,
Though every comfort be withdrawn,
On this my steadfast soul relies,--
Father! Thy mercy never dies.

JOHANN A. ROTHE.

Your external circumstances may change, toil may take the place of rest,
sickness of health, trials may thicken within and without. Externally, you
are the prey of such circumstances; but if your heart is stayed on God, no
changes or chances can touch it, and all that may befall you will but draw
you closer to Him. Whatever the present moment may bring, your knowledge
that it is His will, and that your future heavenly life will be influenced
by it, will make all not only tolerable, but welcome to you, while no
vicissitudes can affect you greatly, knowing that He who holds you in His
powerful hand cannot change, but abideth forever.

JEAN NICOLAS GROU.



June 16


_Now unto Him that is able to do exceeding abundantly above all that we ask
or think, according to the power that worketh in us, unto Him be glory
in the church by Christ Jesus throughout all ages, world without end.
Amen_.--EPH. iii. 20, 21.

We would not meagre gifts down-call
When Thou dost yearn to yield us all;
But for this life, this little hour,
Ask all Thy love and care and power.

J. INGELOW.

God so loveth us that He would make all things channels to us and
messengers of His love. Do for His sake deeds of love, and He will give
thee His love. Still thyself, thy own cares, thy own thoughts for Him, and
He will speak to thy heart. Ask for Himself, and He will give thee Himself.
Truly, a secret hidden thing is the love of God, known only to them who
seek it, and to them also secret, for what man can have of it here is how
slight a foretaste of that endless ocean of His love!

E. B. PUSEY.



June 17


_Consider the lilies of the field, how they grow_.--MATT. vi. 28.

They do not toil:
Content with their allotted task
They do but grow; they do not ask
A richer lot, a higher sphere,
But in their loveliness appear,
And grow, and smile, and do their best,
And unto God they leave the rest.

MARIANNE FARNINGHAM.

Interpose no barrier to His mighty life-giving power, working in you all
the good pleasure of His will. Yield yourself up utterly to His sweet
control. Put your growing into His hands as completely as you have put all
your other affairs. Suffer Him to manage it as He will. Do not concern
yourself about it, nor even think of it. Trust Him absolutely and always.
Accept each moment's dispensation as it comes to you from His dear hands,
as being the needed sunshine or dew for that moment's growth. Say a
continual "yes" to your Father's will.

H. W. SMITH.

Thine own self-will and anxiety, thy hurry and labor, disturb thy peace,
and prevent Me from working in thee. Look at the little flowers, in the
serene summer days; they quietly open their petals, and the sun shines into
them with his gentle influences. So will I do for thee, if thou wilt yield
thyself to Me.

G. TERSTEEGEN,



June 18


_Wherefore, if God so clothe the grass of the field, which to-day is, and
to-morrow is cast into the oven, shall He not much more clothe you, O ye of
little faith_?--MATT. vi. 30.

_I trust in the mercy of God for ever and ever_--PS. lii. 8.

Calmly we look behind us, on joys and sorrows past,
We know that all is mercy now, and shall be well at last;
Calmly we look before us,--we fear no future ill,
Enough for safety and for peace, if Thou art with us still.

JANE BORTHWICK.

Neither go back in fear and misgiving to the past, nor in anxiety and
forecasting to the future; but lie quiet under His hand, having no will but
His.

H. E. MANNING.

I saw a delicate flower had grown up two feet high, between the horses'
path and the wheel-track. An inch more to right or left had sealed its
fate, or an inch higher; and yet it lived to flourish as much as if it had
a thousand acres of untrodden space around it, and never knew the danger
it incurred. It did not borrow trouble, nor invite an evil fate by
apprehending it.

HENRY D. THOREAU.



June 19


_The Lord shall preserve thee from all evil: He shall preserve thy
soul_.--PS. cxxi. 7.

Under Thy wings, my God, I rest,
Under Thy shadow safely lie;
By Thy own strength in peace possessed,
While dreaded evils pass me by.

A. L. WARING.

A heart rejoicing in God delights in all His will, and is surely provided
with the most firm joy in all estates; for if nothing can come to pass
beside or against His will, then cannot that soul be vexed which delights
in Him and hath no will but His, but follows Him in all times, in all
estates; not only when He shines bright on them, but when they are clouded.
That flower which follows the sun doth so even in dark and cloudy days:
when it doth not shine forth, yet it follows the hidden course and motion
of it. So the soul that moves after God keeps that course when He hides His
face; is content, yea, even glad at His will in all estates or conditions
or events.

R. LEIGHTON.

Let God do with me what He will, anything He will; whatever it be, it will
be either heaven itself or some beginning of it.

WM. MOUNTFORD.



June 20


_Be merciful unto me, O God, be merciful unto me; for my soul trusteth in
Thee: yea, in the shadow of Thy wings will I make my refuge, until these
calamities be overpast_.--PS. lvii. I.

My God! in whom are all the springs
Of boundless love and grace unknown,
Hide me beneath Thy spreading wings,
Till the dark cloud is overblown.

I. WATTS.

In time of trouble go not out of yourself to seek for aid; for the whole
benefit of trial consists in silence, patience, rest, and resignation. In
this condition divine strength is found for the hard warfare, because God
Himself fights for the soul.

M. DE MOLINOS.

In vain will you let your mind run out after help in times of trouble;
it is like putting to sea in a storm. Sit still, and feel after your
principles; and, if you find none that furnish you with somewhat of a stay
and prop, and which point you to quietness and silent submission, depend
upon it you have never yet learned Truth from the Spirit of Truth, whatever
notions thereof you may have picked up from this and the other description
of it.

M. A. KELTY.



June 21


_Thou calledst in trouble, and. I delivered thee_.--PS. lxxxi. 7.

_Be strong, and of good courage; dread not, nor be dismayed_.--I CHRON.
xxii. 13.

Thou canst calm the troubled mind,
Thou its dread canst still;
Teach me to be all resigned
To my Father's will.

HEINRICH PUCHTA.

Though this patient, meek resignation is to be exercised with regard to all
outward things and occurrences of life, yet it chiefly respects our own
inward state, the troubles, perplexities, weaknesses, and disorders of our
own souls. And to stand turned to a patient, meek, humble resignation to
God, when your own impatience, wrath, pride, and irresignation attack
yourself, is a higher and more beneficial performance of this duty, than
when you stand turned to meekness and patience, when attacked by the pride,
or wrath, or disorderly passions of other people.

WM. LAW.



June 22


_There hath no temptation taken you, but such as is common to man: but God
is faithful, who will not suffer you to be tempted above that ye are able;
but will with the temptation also make a way to escape, that ye may be able
to bear it_.--I COR. x. 13, 14.

Not so, not so, no load of woe
Need bring despairing frown;
For while we bear it, we can bear,
Past that, we lay it down.

SARAH WILLIAMS.

Everything which happens, either happens in such wise that them art formed
by nature to bear it, or that thou art not formed by nature to bear it. If
then, it happens to thee in such way that thou art formed by nature to bear
it, do not complain, but bear it as thou art formed by nature to bear it.
But, if it happens in such wise that thou art not able to bear it, do not
complain; for it will perish after it has consumed thee. Remember, however,
that thou art formed by nature to bear everything, with respect to which it
depends on thy own opinion to make it endurable and tolerable, by thinking
that it is either thy interest or thy duty to do this.

MARCUS ANTONINUS.



June 23


_Why art than cast down, O my soul? and why art thou disquieted within
me? hope thou in God; for I shall yet praise Him, who is the health of my
countenance, and my God_.--PS. xlii. 11.

Ah! why by passing clouds oppressed,
Should vexing thoughts distract thy breast?
Turn thou to Him in every pain,
Whom never suppliant sought in vain;
Thy strength in joy's ecstatic day,
Thy hope, when joy has passed away.

H. F. LYTE.

Beware of letting your care degenerate into anxiety and unrest; tossed as
you are amid the winds and waves of sundry troubles, keep your eyes fixed
on the Lord, and say, "Oh, my God, I look to Thee alone; be Thou my guide,
my pilot;" and then be comforted. When the shore is gained, who will heed
the toil and the storm? And we shall steer safely through every storm, so
long as our heart is right, our intention fervent, our courage steadfast,
and our trust fixed on God. If at times we are somewhat stunned by the
tempest, never fear; let us take breath, and go on afresh. Do not be
disconcerted by the fits of vexation and uneasiness which are sometimes
produced by the multiplicity of your domestic worries. No indeed, dearest
child, all these are but opportunities of strengthening yourself in the
loving, forbearing graces which our dear Lord sets before us.

ST. FRANCIS DE SALES.



June 24


_Even so, Father; for so it seemed good in Thy sight_.--MATT. xi. 26.

Let nothing make thee sad or fretful,
Or too regretful;
Be still;
What God hath ordered must be right,
Then find in it thine own delight,
My will.

P. FLEMMING.

If we listen to our self-love, we shall estimate our lot less by what it
is, than by what it is not; shall dwell on its hindrances, and be blind
to its possibilities; and, comparing it only with imaginary lives, shall
indulge in flattering dreams of what we should do, if we had but power; and
give, if we had but wealth; and be, if we had no temptations. We shall be
forever querulously pleading our difficulties and privations as excuses for
our unloving temper and unfruitful life; and fancying ourselves injured
beings, virtually frowning at the dear Providence that loves us, and
chafing with a self-torture which invites no pity. If we yield ourselves
unto God, and sincerely accept our lot as assigned by Him, we shall count
up its contents, and disregard its omissions; and be it as feeble as a
cripple's, and as narrow as a child's, shall find in it resources of good
surpassing our best economy, and sacred claims that may keep awake our
highest will.

J. MARTINEAU.



June 25


_My times are in Thy hand_.--PS. xxxi. 15.

_Every purpose of the Lord shall be performed_.--JER. li. 29.

I am so glad! It is such rest to know
That Thou hast ordered and appointed all,
And wilt yet order and appoint my lot.
For though so much I cannot understand,
And would not choose, has been, and yet may be,
Thou choosest, Thou performest, THOU, my Lord.
This is enough for me.

F. R. HAVERGAL.

"We mustn't be in a hurry to fix and choose our own lot; we must wait to be
guided. We are led on, like the little children, by a way that we know not.
It is a vain thought to flee from the work that God appoints us, for the
sake of finding a greater blessing to our own souls; as if we could choose
for ourselves where we shall find the fulness of the Divine Presence,
instead of seeking it where alone it is to be found, in loving obedience."

GEORGE ELIOT.

Everywhere and at all times it is in thy power piously to acquiesce in thy
present condition, and to behave justly to those who are about thee.

MARCUS ANTONINUS.



June 26


_And when ye stand praying, forgive, if ye have ought against any: that
your Father also which is in heaven may forgive you your trespasses. But if
ye do not forgive, neither will your Father which is in heaven forgive your
trespasses_.--MARK xi. 25, 26.

'Tis not enough to weep my sins,
'Tis but one step to heaven:--
When I am kind to others,--then
I know myself forgiven.

F. W. FABER.

Every relation to mankind, of hate or scorn or neglect, is full of
vexation and torment. There is nothing to do with men but to love them;
to contemplate their virtues with admiration, their faults with pity and
forbearance, and their injuries with forgiveness. Task all the ingenuity of
your mind to devise some other thing, but you never can find it. To hate
your adversary will not help you; to kill him will not help you; nothing
within the compass of the universe can help you, but to love him. But let
that love flow out upon all around you, and what could harm you? How many a
knot of mystery and misunderstanding would be untied by one word spoken in
simple and confiding truth of heart! How many a solitary place would be
made glad if love were there; and how many a dark dwelling would be filled
with light!

ORVILLE DEWEY.



June 27


_The kingdom of God is within you_.--LUKE xvii. 21.

Oh, take this heart that I would give
Forever to be all Thine own;
I to myself no more would live,--
Come, Lord, be Thou my King alone.

G. TERSTEEGEN.

Herein is the work assigned to the individual soul, to have life in itself,
to make our sphere, whatever it is, sufficient for a reign of God
within ourselves, for a true and full reign of our Father's abounding
spirit,--thankful, unutterably thankful, if with the place and the
companionship assigned to us we are permitted to build an earthly
tabernacle of grace and goodness and holy love, a home like a temple; but,
should this be denied us, resolved for our own souls that God shall reign
there, for ourselves at least that we will not, by sin or disobedience or
impious distrust, break with our own wills, our filial connection with our
Father,--that whether joyful or sorrowing, struggling with the perplexity
and foulness of circumstance, or in an atmosphere of peace, whether in dear
fellowship or alone, our desire and prayer shall be that God may have in us
a realm where His will is law, and where obedience and submission spring,
not from calculating prudence or ungodly fear, but from communion of
spirit, ever humble aspiration, and ever loving trust.

J. H. THOM.



June 28


_The Lord preserveth the simple_.--PS. cxvi. 6.

Thy home is with the humble, Lord!
The simple are Thy rest;
Thy lodging is in childlike hearts;
Thou makest there Thy nest.

F. W. FABER.

This deliverance of the soul from all useless and selfish and unquiet
cares, brings to it an unspeakable peace and freedom; this is true
simplicity. This state of entire resignation and perpetual acquiescence
produces true liberty; and this liberty brings perfect simplicity. The soul
which knows no self-seeking, no interested ends, is thoroughly candid; it
goes straight forward without hindrance; its path opens daily more and
more to "perfect day," in proportion as its self-renunciation and its
self-forgetfulness increase; and its peace, amid whatever troubles beset
it, will be as boundless as the depths of the sea.

FRANCOIS DE LA MOTHE FENELON.



June 29


_Let not him that girdeth on his harness boast himself as he that putteth
it off_.--I KINGS xx. 11.

_Put on the whole armor of God_.--EPH. vi. 11.

Was I not girded for the battle-field?
Bore I not helm of pride and glittering sword?
Behold the fragments of my broken shield,
And lend to me Thy heavenly armor, Lord!

ANON.

Oh, be at least able to say in that day,--Lord, I am no hero. I have been
careless, cowardly, sometimes all but mutinous. Punishment I have deserved,
I deny it not. But a traitor I have never been; a deserter I have never
been. I have tried to fight on Thy side in Thy battle against evil. I have
tried to do the duty which lay nearest me; and to leave whatever Thou didst
commit to my charge a little better than I found it. I have not been good,
but I have at least tried to be good. Take the will for the deed, good
Lord. Strike not my unworthy name off the roll-call of the noble and
victorious army, which is the blessed company of all faithful people; and
let me, too, be found written in the Book of Life; even though I stand the
lowest and last upon its list. Amen.

C. KINGSLEY.



June 30


_And the work of righteousness shall be peace; and the effect of
righteousness, quietness and assurance forever_.--ISA. xxxii. 17.

The heart that ministers for Thee
In Thy own work will rest;
And the subject spirit of a child
Can serve Thy children best.

A. L. WARING.

It matters not where or what we are, so we be His servants. They are
happy who have a wide field and great strength to fulfil His missions of
compassion; and they, too, are blessed who, in sheltered homes and narrow
ways of duty, wait upon Him in lowly services of love. Wise or simple,
gifted or slender in knowledge, in the world's gaze or in hidden paths,
high or low, encompassed by affections and joys of home, or lonely and
content in God alone, what matters, so that they bear the seal of the
living God? Blessed company, unknown to each other, unknowing even
themselves!

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