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Annual Bibliography of Commonwealth Literature 2007
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Chapters from My Autobiography

M >> Mark Twain >> Chapters from My Autobiography

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I was deducing from the above that I have been slowing down steadily in
these thirty-six years, but I perceive that my statistics have a
defect: three thousand words in the spring of 1868 when I was working
seven or eight or nine hours at a sitting has little or no advantage
over the sitting of to-day, covering half the time and producing half
the output. Figures often beguile me, particularly when I have the
arranging of them myself; in which case the remark attributed to
Disraeli would often apply with justice and force:

"There are three kinds of lies: lies, damned lies, and statistics."

[_Dictated, January 23, 1907._]--The proverb says that Providence
protects children and idiots. This is really true. I know it because I
have tested it. It did not protect George through the most of his
campaign, but it saved him in his last inning, and the veracity of the
proverb stood confirmed.

[Sidenote: (1865.)]

I have several times been saved by this mysterious interposition, when I
was manifestly in extreme peril. It has been common, all my life, for
smart people to perceive in me an easy prey for selfish designs, and I
have walked without suspicion into the trap set for me, yet have often
come out unscathed, against all the likelihoods. More than forty years
ago, in San Francisco, the office staff adjourned, upon conclusion of
its work at two o'clock in the morning, to a great bowling establishment
where there were twelve alleys. I was invited, rather perfunctorily, and
as a matter of etiquette--by which I mean that I was invited politely,
but not urgently. But when I diffidently declined, with thanks, and
explained that I knew nothing about the game, those lively young fellows
became at once eager and anxious and urgent to have my society. This
flattered me, for I perceived no trap, and I innocently and gratefully
accepted their invitation. I was given an alley all to myself. The boys
explained the game to me, and they also explained to me that there would
be an hour's play, and that the player who scored the fewest ten-strikes
in the hour would have to provide oysters and beer for the combination.
This disturbed me very seriously, since it promised me bankruptcy, and I
was sorry that this detail had been overlooked in the beginning. But my
pride would not allow me to back out now, so I stayed in, and did what I
could to look satisfied and glad I had come. It is not likely that I
looked as contented as I wanted to, but the others looked glad enough to
make up for it, for they were quite unable to hide their evil joy. They
showed me how to stand, and how to stoop, and how to aim the ball, and
how to let fly; and then the game began. The results were astonishing.
In my ignorance I delivered the balls in apparently every way except the
right one; but no matter--during half an hour I never started a ball
down the alley that didn't score a ten-strike, every time, at the other
end. The others lost their grip early, and their joy along with it. Now
and then one of them got a ten-strike, but the occurrence was so rare
that it made no show alongside of my giant score. The boys surrendered
at the end of the half-hour, and put on their coats and gathered around
me and in courteous, but sufficiently definite, language expressed their
opinion of an experience-worn and seasoned expert who would stoop to
lying and deception in order to rob kind and well-meaning friends who
had put their trust in him under the delusion that he was an honest and
honorable person. I was not able to convince them that I had not lied,
for now my character was gone, and they refused to attach any value to
anything I said. The proprietor of the place stood by for a while saying
nothing, then he came to my defence. He said: "It looks like a mystery,
gentlemen, but it isn't a mystery after it's explained. That is a
_grooved_ alley; you've only to start a ball down it any way you please
and the groove will do the rest; it will slam the ball against the
northeast curve of the head pin every time, and nothing can save the ten
from going down."

It was true. The boys made the experiment and they found that there was
no art that could send a ball down that alley and fail to score a
ten-strike with it. When I had told those boys that I knew nothing about
that game I was speaking only the truth; but it was ever thus, all
through my life: whenever I have diverged from custom and principle and
uttered a truth, the rule has been that the hearer hadn't strength of
mind enough to believe it.

[Sidenote: (1873.)]

A quarter of a century ago I arrived in London to lecture a few weeks
under the management of George Dolby, who had conducted the Dickens
readings in America five or six years before. He took me to the
Albemarle and fed me, and in the course of the dinner he enlarged a good
deal, and with great satisfaction, upon his reputation as a player of
fifteen-ball pool, and when he learned by my testimony that I had never
seen the game played, and knew nothing of the art of pocketing balls,
he enlarged more and more, and still more, and kept on enlarging, until
I recognized that I was either in the presence of the very father of
fifteen-ball pool or in the presence of his most immediate descendant.
At the end of the dinner Dolby was eager to introduce me to the game and
show me what he could do. We adjourned to the billiard-room and he
framed the balls in a flat pyramid and told me to fire at the apex ball
and then go on and do what I could toward pocketing the fifteen, after
which he would take the cue and show me what a past-master of the game
could do with those balls. I did as required. I began with the
diffidence proper to my ignorant estate, and when I had finished my
inning all the balls were in the pockets and Dolby was burying me under
a volcanic irruption of acid sarcasms.

So I was a liar in Dolby's belief. He thought he had been sold, and at a
cheap rate; but he divided his sarcasms quite fairly and quite equally
between the two of us. He was full of ironical admiration of his
childishness and innocence in letting a wandering and characterless and
scandalous American load him up with deceptions of so transparent a
character that they ought not to have deceived the house cat. On the
other hand, he was remorselessly severe upon me for beguiling him, by
studied and discreditable artifice, into bragging and boasting about his
poor game in the presence of a professional expert disguised in lies and
frauds, who could empty more balls in billiard pockets in an hour than
he could empty into a basket in a day.

In the matter of fifteen-ball pool I never got Dolby's confidence wholly
back, though I got it in other ways, and kept it until his death. I have
played that game a number of times since, but that first time was the
only time in my life that I have ever pocketed all the fifteen in a
single inning.

[Sidenote: (1876.)]

My unsuspicious nature has made it necessary for Providence to save me
from traps a number of times. Thirty years ago, a couple of Elmira
bankers invited me to play the game of "Quaker" with them. I had never
heard of the game before, and said that if it required intellect, I
should not be able to entertain them. But they said it was merely a game
of chance, and required no mentality--so I agreed to make a trial of it.
They appointed four in the afternoon for the sacrifice. As the place,
they chose a ground-floor room with a large window in it. Then they
went treacherously around and advertised the "sell" which they were
going to play upon me.

I arrived on time, and we began the game--with a large and eager
free-list to superintend it. These superintendents were outside, with
their noses pressed against the window-pane. The bankers described the
game to me. So far as I recollect, the pattern of it was this: they had
a pile of Mexican dollars on the table; twelve of them were of even
date, fifty of them were of odd dates. The bankers were to separate a
coin from the pile and hide it under a hand, and I must guess "odd" or
"even." If I guessed correctly, the coin would be mine; if incorrectly,
I lost a dollar. The first guess I made was "even," and was right. I
guessed again, "even," and took the money. They fed me another one and I
guessed "even" again, and took the money. I guessed "even" the fourth
time, and took the money. It seemed to me that "even" was a good guess,
and I might as well stay by it, which I did. I guessed "even" twelve
times, and took the twelve dollars. I was doing as they secretly
desired. Their experience of human nature had convinced them that any
human being as innocent as my face proclaimed me to be, would repeat his
first guess if it won, and would go on repeating it if it should
continue to win. It was their belief that an innocent would be almost
sure at the beginning to guess "even," and not "odd," and that if an
innocent should guess "even" twelve times in succession and win every
time, he would go on guessing "even" to the end--so it was their purpose
to let me win those twelve even dates and then advance the odd dates,
one by one, until I should lose fifty dollars, and furnish those
superintendents something to laugh about for a week to come.

But it did not come out in that way; for by the time I had won the
twelfth dollar and last even date, I withdrew from the game because it
was so one-sided that it was monotonous, and did not entertain me. There
was a burst of laughter from the superintendents at the window when I
came out of the place, but I did not know what they were laughing at nor
whom they were laughing at, and it was a matter of no interest to me
anyway. Through that incident I acquired an enviable reputation for
smartness and penetration, but it was not my due, for I had not
penetrated anything that the cow could not have penetrated.

MARK TWAIN.

(_To be Continued._)

FOOTNOTE:

[16] With the pen, I mean. This Autobiography is dictated, not written.




NORTH AMERICAN REVIEW

No. DCXX.

AUGUST 2, 1907.


CHAPTERS FROM MY AUTOBIOGRAPHY.--XXI.

BY MARK TWAIN.


_From Susy's Biography of Me._


_Feb. 12, '86._

Mamma and I have both been very much troubled of late because papa
since he has been publishing Gen. Grant's book has seemed to forget
his own books and work entirely, and the other evening as papa and
I were promonading up and down the library he told me that he
didn't expect to write but one more book, and then he was ready to
give up work altogether, die, or do anything, he said that he had
written more than he had ever expected to, and the only book that
he had been pertickularly anxious to write was one locked up in the
safe down stairs, not yet published.[17]

But this intended future of course will never do, and although papa
usually holds to his own opinions and intents with outsiders, when
mamma realy desires anything and says that it must be, papa allways
gives up his plans (at least so far) and does as she says is right
(and she is usually right, if she dissagrees with him at all). It
was because he knew his great tendency to being convinced by her,
that he published without her knowledge that article in the
"Christian Union" concerning the government of children. So judging
by the proofs of past years, I think that we will be able to
persuade papa to go back to work as before, and not leave off
writing with the end of his next story. Mamma says that she
sometimes feels, and I do too, that she would rather have papa
depend on his writing for a living than to have him think of giving
it up.


[_Dictated, November 8, 1906._] I have a defect of a sort which I think
is not common; certainly I hope it isn't: it is rare that I can call
before my mind's eye the form and face of either friend or enemy. If I
should make a list, now, of persons whom I know in America and
abroad--say to the number of even an entire thousand--it is quite
unlikely that I could reproduce five of them in my mind's eye. Of my
dearest and most intimate friends, I could name eight whom I have seen
and talked with four days ago, but when I try to call them before me
they are formless shadows. Jean has been absent, this past eight or ten
days, in the country, and I wish I could reproduce her in the mirror of
my mind, but I can't do it.

It may be that this defect is not constitutional, but a result of
lifelong absence of mind and indolent and inadequate observation. Once
or twice in my life it has been an embarrassment to me. Twenty years
ago, in the days of Susy's Biography of Me, there was a dispute one
morning at the breakfast-table about the color of a neighbor's eyes. I
was asked for a verdict, but had to confess that if that valued neighbor
and old friend had eyes I was not sure that I had ever seen them. It was
then mockingly suggested that perhaps I didn't even know the color of
the eyes of my own family, and I was required to shut my own at once and
testify. I was able to name the color of Mrs. Clemens's eyes, but was
not able to even suggest a color for Jean's, or Clara's, or Susy's.

All this talk is suggested by Susy's remark: "The other evening as papa
and I were promenading up and down the library." Down to the bottom of
my heart I am thankful that I can see _that_ picture! And it is not dim,
but stands out clear in the unfaded light of twenty-one years ago. In
those days Susy and I used to "promonade" daily up and down the
library, with our arms about each other's waists, and deal in intimate
communion concerning affairs of State, or the deep questions of human
life, or our small personal affairs.

It was quite natural that I should think I had written myself out when I
was only fifty years old, for everybody who has ever written has been
smitten with that superstition at about that age. Not even yet have I
really written myself out. I have merely stopped writing because
dictating is pleasanter work, and because dictating has given me a
strong aversion to the pen, and because two hours of talking per day is
enough, and because--But I am only damaging my mind with this digging
around in it for pretexts where no pretext is needed, and where the
simple truth is for this one time better than any invention, in this
small emergency. I shall never finish my five or six unfinished books,
for the reason that by forty years of slavery to the pen I have earned
my freedom. I detest the pen and I wouldn't use it again to sign the
death warrant of my dearest enemy.

[_Dictated, March 8, 1906._] For thirty years, I have received an
average of a dozen letters a year from strangers who remember me, or
whose fathers remember me as boy and young man. But these letters are
almost always disappointing. I have not known these strangers nor their
fathers. I have not heard of the names they mention; the reminiscences
to which they call attention have had no part in my experience; all of
which means that these strangers have been mistaking me for somebody
else. But at last I have the refreshment, this morning, of a letter from
a man who deals in names that were familiar to me in my boyhood. The
writer encloses a newspaper clipping which has been wandering through
the press for four or five weeks, and he wants to know if Capt Tonkray,
lately deceased, was (as stated in the clipping) the original of
"Huckleberry Finn."

I have replied that "Huckleberry Finn" was Frank F. As this inquirer
evidently knew the Hannibal of the forties, he will easily recall Frank.
Frank's father was at one time Town Drunkard, an exceedingly
well-defined and unofficial office of those days. He succeeded "General"
Gaines, and for a time he was sole and only incumbent of the office; but
afterward Jimmy Finn proved competency and disputed the place with him,
so we had two town drunkards at one time--and it made as much trouble in
that village as Christendom experienced in the fourteenth century when
there were two Popes at the same time.

In "Huckleberry Finn" I have drawn Frank exactly as he was. He was
ignorant, unwashed, insufficiently fed; but he had as good a heart as
ever any boy had. His liberties were totally unrestricted. He was the
only really independent person--boy or man--in the community, and by
consequence he was tranquilly and continuously happy, and was envied by
all the rest of us. We liked him; we enjoyed his society. And as his
society was forbidden us by our parents, the prohibition trebled and
quadrupled its value, and therefore we sought and got more of his
society than of any other boy's. I heard, four years ago, that he was
Justice of the Peace in a remote village in the State of ----, and was a
good citizen and was greatly respected.

During Jimmy Finn's term he (Jimmy) was not exclusive; he was not
finical; he was not hypercritical; he was largely and handsomely
democratic--and slept in the deserted tan-yard with the hogs. My father
tried to reform him once, but did not succeed. My father was not a
professional reformer. In him the spirit of reform was spasmodic. It
only broke out now and then, with considerable intervals between. Once
he tried to reform Injun Joe. That also was a failure. It was a failure,
and we boys were glad. For Injun Joe, drunk, was interesting and a
benefaction to us, but Injun Joe, sober, was a dreary spectacle. We
watched my father's experiments upon him with a good deal of anxiety,
but it came out all right and we were satisfied. Injun Joe got drunk
oftener than before, and became intolerably interesting.

I think that in "Tom Sawyer" I starved Injun Joe to death in the cave.
But that may have been to meet the exigencies of romantic literature. I
can't remember now whether the real Injun Joe died in the cave or out of
it, but I do remember that the news of his death reached me at a most
unhappy time--that is to say, just at bedtime on a summer night when a
prodigious storm of thunder and lightning accompanied by a deluging rain
that turned the streets and lanes into rivers, caused me to repent and
resolve to lead a better life. I can remember those awful thunder-bursts
and the white glare of the lightning yet, and the wild lashing of the
rain against the window-panes. By my teachings I perfectly well knew
what all that wild riot was for--Satan had come to get Injun Joe. I had
no shadow of doubt about it. It was the proper thing when a person like
Injun Joe was required in the under world, and I should have thought it
strange and unaccountable if Satan had come for him in a less impressive
way. With every glare of lightning I shrivelled and shrunk together in
mortal terror, and in the interval of black darkness that followed I
poured out my lamentings over my lost condition, and my supplications
for just one more chance, with an energy and feeling and sincerity quite
foreign to my nature.

But in the morning I saw that it was a false alarm and concluded to
resume business at the old stand and wait for another reminder.

The axiom says "History repeats itself." A week or two ago Mr.
Blank-Blank dined with us. At dinner he mentioned a circumstance which
flashed me back over about sixty years and landed me in that little
bedroom on that tempestuous night, and brought to my mind how creditable
to me was my conduct through the whole night, and how barren it was of
moral spot or fleck during that entire period: he said Mr. X was sexton,
or something, of the Episcopal church in his town, and had been for many
years the competent superintendent of all the church's worldly affairs,
and was regarded by the whole congregation as a stay, a blessing, a
priceless treasure. But he had a couple of defects--not large defects,
but they seemed large when flung against the background of his
profoundly religious character: he drank a good deal, and he could
outswear a brakeman. A movement arose to persuade him to lay aside these
vices, and after consulting with his pal, who occupied the same position
as himself in the other Episcopal church, and whose defects were
duplicates of his own and had inspired regret in the congregation he was
serving, they concluded to try for reform--not wholesale, but half at a
time. They took the liquor pledge and waited for results. During nine
days the results were entirely satisfactory, and they were recipients of
many compliments and much congratulation. Then on New-year's eve they
had business a mile and a half out of town, just beyond the State line.
Everything went well with them that evening in the barroom of the
inn--but at last the celebration of the occasion by those villagers
came to be of a burdensome nature. It was a bitter cold night and the
multitudinous hot toddies that were circulating began by and by to exert
a powerful influence upon the new prohibitionists. At last X's friend
remarked,

"X, does it occur to you that we are _outside the diocese_?"

That ended reform No. 1. Then they took a chance in reform No. 2. For a
while that one prospered, and they got much applause. I now reach the
incident which sent me back a matter of sixty years, as I have remarked
a while ago.

One morning Mr. Blank-Blank met X on the street and said,

"You have made a gallant struggle against those defects of yours. I am
aware that you failed on No. 1, but I am also aware that you are having
better luck with No. 2."

"Yes," X said; "No. 2 is all right and sound up to date, and we are full
of hope."

Blank-Blank said, "X, of course you have your troubles like other
people, but they never show on the outside. I have never seen you when
you were not cheerful. Are you always cheerful? Really always cheerful?"

"Well, no," he said, "no, I can't say that I am always cheerful,
but--well, you know that kind of a night that comes: _say_--you wake up
'way in the night and the whole world is sunk in gloom and there are
storms and earthquakes and all sorts of disasters in the air
threatening, and you get cold and clammy; and when that happens to me I
recognize how sinful I am and it all goes clear to my heart and wrings
it and I have such terrors and terrors!--oh, they are indescribable,
those terrors that assail me, and I slip out of bed and get on my knees
and pray and pray and promise that I will be good, if I can only have
another chance. And then, you know, in the morning the sun shines out so
lovely, and the birds sing and the whole world is so beautiful, and--_b'
God, I rally!_"

Now I will quote a brief paragraph from this letter which I have a
minute ago spoken of. The writer says:


You no doubt are at a loss to know who I am. I will tell you. In my
younger days I was a resident of Hannibal, Mo., and you and I were
schoolmates attending Mr. Dawson's school along with Sam and Will
Bowen and Andy Fuqua and others whose names I have forgotten. I was
then about the smallest boy in school, for my age, and they called
me little Aleck for short.


I only dimly remember him, but I knew those other people as well as I
knew the town drunkards. I remember Dawson's schoolhouse perfectly. If I
wanted to describe it I could save myself the trouble by conveying the
description of it to these pages from "Tom Sawyer." I can remember the
drowsy and inviting summer sounds that used to float in through the open
windows from that distant boy-Paradise, Cardiff Hill (Holliday's Hill),
and mingle with the murmurs of the studying pupils and make them the
more dreary by the contrast. I remember Andy Fuqua, the oldest pupil--a
man of twenty-five. I remember the youngest pupil, Nannie Owsley, a
child of seven. I remember George Robards, eighteen or twenty years old,
the only pupil who studied Latin. I remember--in some cases vividly, in
others vaguely--the rest of the twenty-five boys and girls. I remember
Mr. Dawson very well. I remember his boy, Theodore, who was as good as
he could be. In fact, he was inordinately good, extravagantly good,
offensively good, detestably good--and he had pop-eyes--and I would have
drowned him if I had had a chance. In that school we were all about on
an equality, and, so far as I remember, the passion of envy had no place
in our hearts, except in the case of Arch Fuqua--the other one's
brother. Of course we all went barefoot in the summer-time. Arch Fuqua
was about my own age--ten or eleven. In the winter we could stand him,
because he wore shoes then, and his great gift was hidden from our sight
and we were enabled to forget it. But in the summer-time he was a
bitterness to us. He was our envy, for he could double back his big toe
and let it fly and you could hear it snap thirty yards. There was not
another boy in the school that could approach this feat. He had not a
rival as regards a physical distinction--except in Theodore Eddy, who
could work his ears like a horse. But he was no real rival, because you
couldn't hear him work his ears; so all the advantage lay with Arch
Fuqua.

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