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Editorial
This paper argues that discourses of love in Ghanaian market literature for youth offer a view into complex negotiations of agency and empowerment. Drawing on Deborah Durham's notion of youth as "social `shifters'" and Francis Nyamnjoh's conception of the "interconnectedness" of agency, I take Ghanaian market literature as one specific case of how African literature for youth foregrounds questions of continuity and change as African societies enter into increasingly complex global relations. In this literature for youth, received notions of love, often constructed out of impressions from American pop and hip hop music, carry new notions of agency that compete with existing "domesticated" forms. Authors like Ike Tandoh and Evelyn Tay employ discourses of love to offer youth alternative avenues for empowerment in a context of socio-economic disenfranchizement. In a creative process of "straddling", this writing both reveals and reproduces the contradictions that obtain in youth configurations of agency.

Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws

J >> James Buchanan >> Modern Atheism under its forms of Pantheism, Materialism, Secularism, Development, and Natural Laws

Pages:
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[267] "The Converted Atheist's Testimony."

[268] TOWNLEY AND HOLYOAKE, "Discussion," pp. 56, 57.

[269] HOLYOAKE, "Logic of Death."

[270] TOWNLEY AND HOLYOAKE, "Discussion," pp. 22, 37, 55.

[271] HOLYOAKE, "Logic of Death."

[272] "Paley Refuted," p. 31.

[273] TOWNLEY AND HOLYOAKE, "Discussion," pp. 17, 24.

[274] TOWNLEY AND HOLYOAKE, "Discussion," p. 25.

[275] HOLYOAKE, "Logic of Death."

[276] HOLYOAKE, "Paley Refuted," p. 37.

[277] TOWNLEY AND HOLYOAKE, "Discussion," pp. 23, 47.

[278] DE GRIMM, Title page of "Paley Refuted."

[279] HOLYOAKE, "Paley Refuted," pp. 8, 11.

[280] HOLYOAKE, "Paley Refuted," pp. 19, 23.

[281] TOWNLEY AND HOLYOAKE, "Discussion," p. 27.

[282] HOLYOAKE, "Paley Refuted," pp. 19, 24, 25.

[283] Ibid., pp. 26, 32, 39. See also TOWNLEY AND HOLYOAKE,
"Discussion," pp. 27, 29, 34, 43, 45.

[284] TOWNLEY AND HOLYOAKE, "Discussion," pp. 7, 414.

[285] PROF. FERRIER, "Institutes of Metaphysic," Epistemology, Prop.
XXII. p. 377, also pp. 381, 385, 506.

[286] DR. HAMPDEN, "Essay on the Philosophical Evidence of
Christianity," pp. 60, 64.

[287] ROBERT BOYLE, "Theological Works," on the term "Nature."

[288] PROFESSOR NICOLAS, "Quelques Considerations sur le Pantheisme,"
pp. 30, 33, 35, 38.

[289] "The Reasoner," XI. 8, 119, 23, 356. New Series, pp. 9, 141.

[290] "The Reasoner," XI. 23, 357.

[291] TOWNLEY AND HOLYOAKE, "Discussion," pp. 16, 59.

[292] GRANT AND HOLYOAKE, "Discussion," pp. 80, 81.

[293] Ibid., pp. 66, 80.

[294] TOWNLEY AND HOLYOAKE, "Discussion." p. 58.

[295] Psalm 66: 18; James 1: 6; 4: 3.

[296] Matt. 26: 39.

[297] Psalm 119: 90; Matt. 4: 6.

[298] Psalm 34: 19; John 16: 33; Heb. 12: 7, 11; Rom. 5: 3; 2 Cor. 4:
17; Rom. 8: 28, 35, 37.

[299] Eccles. 3: 16, 17; 8: 11.

[300] Proverbs 2: 10; Rom. 12: 11.

[301] Psalm 46: 1, 2; 23: 1, 4; 2 Tim. 4: 18.

[302] Matt. 7: 7, 11; 6: 32, 33.

[303] Psalm 40: 1; Jonah 2: 2, 7; 2 Cor. 12: 8.

[304] GRANT AND HOLYOAKE, V. 8, 40, 50, 57.

[305] "Paley Refuted," p. 38, 43.

[306] GRANT AND HOLYOAKE, "Discussion," pp. V. 7.

[307] TOWNLEY AND HOLYOAKE, "Discussion," p. 58.

[308] GRANT AND HOLYOAKE, "Discussion," p. 223.

[309] GRANT AND HOLYOAKE, "Discussion," pp. 4, 221.

[310] Ibid., V., VI. 7.

[311] HOLYOAKE, "Paley Refuted," p. 43. GRANT AND HOLYOAKE,
"Discussion," pp. 7, 8.

[312] "Modern Atheism, or the Pretensions of Secularism Examined," p.
59.

[313] Logic of "Logic of Death," p. 4.

[314] DR. HAMPDEN, "Philosophical Evidence of Christianity," p. 28.

[315] HOLYOAKE AND GRANT, "Discussion," p. 125.

[316] "Modern Atheism," p. 14.

[317] TOWNLEY AND HOLYOAKE, "Discussion," p. 18.

[318] John 3: 20, 21.




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issued from the press of late years."--EVENING GAZETTE.

"This book, besides being of a different class from most
biographies, has another peculiar charm. It shows the inside
life of the man. You have, as it were, a peep behind the
curtain, and see Mr. Lawrence as he went in and out among
business men, as he appeared on change, as he received his
friends, as he poured out, 'with liberal hand and generous
heart,' his wealth for the benefit of others, as he received
the greetings and salutations of children, and as he appeared
in the bosom of his family at his own hearth stone."--BRUNSWICK
TELEGRAPH.

"It is printed on new type, the best paper, and is illustrated
by four beautiful plates. How it can be sold for the price
named is a marvel."--NORFOLK CO. JOURNAL.

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