Birth Control
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Halliday G. Sutherland >> Birth Control
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11 BIRTH CONTROL
A Statement of Christian Doctrine against the Neo-Malthusians
BY
HALLIDAY G. SUTHERLAND, M.D. (Edin.)
CONTENTS
CHAPTER I
THE ESSENTIAL FALLACIES OF MALTHUSIAN TEACHING
Section 1. MALTHUS AND THE NEO-MALTHUSIANS.
(a) Malthus
(b) The Neo-Malthusians
Section 2. TEACHING BASED ON FALSE PREMISES.
(a) That Population progresses geometrically
(b) That Food Supply progresses arithmetically
(c) That Overpopulation is the cause of Poverty and Disease
Section 3. THE ROOT FALLACY
Section 4. WHAT OVERPOPULATION MEANS
Section 5. NO EVIDENCE OF OVERPOPULATION
(a) In the Suez Canal Zone
(b) In "Closed Countries" like Japan
Section 6. A NATURAL LAW CHECKING FERTILITY
Section 7. OVERPOPULATION IN THE FUTURE
Section 8. HOW NATIONS HAVE PERISHED
Section 9. PHYSICAL CATASTROPHES
(a) Disease
(b) War
Section 10. MORAL CATASTROPHES
CHAPTER II
THE FALSE DEDUCTIONS CONCERNING POVERTY
Section 1. BIRTH-RATE AND POVERTY
(a) Famines
(b) Abundance
(c) Wages
Section 2. POVERTY IN GREAT BRITAIN DUE TO OTHER CAUSES
(a) Under-development
(b) Severance of the Inhabitants from the Soil
Section 3. CAUSES OF POVERTY IN INDIA
Section 4. POVERTY IN FACT CAUSES A HIGH BIRTHRATE
(a) Malthusianism is an attack on the Poor
(b) A Hindrance to Reform
(c) A Quack Remedy for Poverty
Section 5. POVERTY AND CIVILISATION
CHAPTER III
HIGH BIRTH-RATES NOT THE CAUSE OF HIGH DEATH-RATES
Section 1. POVERTY AS NOW EXISTING
Section 2. HIGH BIRTH-RATE NOT THE CAUSE OF HIGH DEATH-RATE:
PROVED FROM STATISTICS
(a) Canada
(b) Connaught
Section 3. A LOW BIRTH-RATE NO GUARANTEE OF A LOW DEATH-RATE
Section 4. VITAL STATISTICS OF FRANCE
Section 5. COEFFICIENTS OF CORRELATION
CHAPTER IV
HOW RELIGION AFFECTS THE BIRTHRATE
Section 1. FRENCH STATISTICS MISINTERPRETED BY MALTHUSIANS
Section 2. EVIDENCE FROM HOLLAND
Section 3. THE UNITED STATES OF AMERICA
Section 4. THE SAME RESULTS IN ENGLAND
CHAPTER V
IS THERE A NATURAL LAW REGULATING THE PROPORTION OF BIRTHS AND DEATHS?
Section 1. THE THEORY OF THOMAS DOUBLEDAY REVIVED
Section 2. MR. PELL'S GENERALISATIONS CRITICISED
Section 3. THE LAW OF DECLINE
Section 4. ILLUSTRATED FROM GREEK HISTORY
(a) Moral Catastrophe in Ancient Greece
(b) The Physical Catastrophe induced by Selfishness
CHAPTER VI
THE FALLING BIRTH-RATE IN ENGLAND: ITS CAUSES
Section 1. NOT, AS MALTHUSIANS ASSERT, DUE MAINLY TO CONTRACEPTIVES
Section 2. DECLINE IN FERTILITY DUE TO SOME NATURAL LAW
Section 3. AND TO CHARACTER OF OCCUPATION.
Section 4. AGGRAVATED DOUBTLESS BY MALTHUSIANISM
CHAPTER VII
THE EVILS OF ARTIFICIAL BIRTH CONTROL
Section 1. NOT A PHYSICAL BENEFIT
(a) A Cause of Sterility
(b) Neuroses
(c) Fibroid Tumours
Section 2. A SCANDALOUS SUGGESTION
Section 3. A CAUSE OF UNHAPPINESS IN MARRIAGE
Section 4. AN INSULT TO TRUE WOMANHOOD
Section 5. A DEGRADATION OF THE FEMALE SEX
Section 6. SPECIALLY HURTFUL TO THE POOR
(a) Affecting the Young
(b) Exposing the Poor to Experiment
(c) Tending towards the Servile State
Section 7. A MENACE TO THE NATION
(a) There is a Limit to lowering the Death-rate
(b) Birth Control tends to extinguish the Birth-rate
(c) A Danger to the Empire
(d) The Dangers of Small Families
Section 8. THE PLOT AGAINST CHRISTENDOM
CHAPTER VIII
THE RELIGIOUS ARGUMENT AGAINST BIRTH CONTROL
Section 1. AN OFFENCE AGAINST THE LAW OF NATURE
Section 2. REFLECTED IN THE NORMAL CONSCIENCE
Section 3. EXPRESSED IN THE SCIENCE OF ETHICS
Section 4. BIRTH CONTROL CONDEMNED BY PROTESTANT CHURCHES
APPENDIX TO CHAPTER VIII
A NEO-MALTHUSIAN ATTACK ON THE CHURCH OF ENGLAND
CHAPTER IX
THE TEACHING OF THE CATHOLIC CHURCH ON BIRTH CONTROL
Section 1. A FALSE VIEW OF HER DOCTRINE
Section 2. THE ESSENCE AND PURPOSE OF MARRIAGE
Section 3. ARTIFICIAL STERILITY WHOLLY CONDEMNED
Section 4. THE ONLY LAWFUL METHOD OF BIRTH CONTROL
Section 5. CONCLUSION
BIBLIOGRAPHY
BIRTH CONTROL
CHAPTER I
THE ESSENTIAL FALLACIES OF MALTHUSIAN TEACHING
Section 1. MALTHUS AND THE NEO-MALTHUSIANS
Birth control, in the sense of the prevention of pregnancy by chemical,
mechanical, or other artificial means, is being widely advocated as a sure
method of lessening poverty and of increasing the physical and mental
health of the nation. It is, therefore, advisable to examine these claims
and the grounds on which they are based. The following investigation will
prove that the propaganda throughout Western Europe and America in favour
of artificial birth control is based on a mere assumption, bolstered up by
economic and statistical fallacies; that Malthusian teaching is contrary to
reason and to fact; that Neo-Malthusian practices are disastrous alike to
nations and to individuals; and that those practices are in themselves an
offence against the Law of Nature, whereby the Divine Will is expressed in
creation.
(a) _Malthus_
The Rev. Thomas Malthus, M.A., in 1798 published his _Essay on the
Principle of Population_. His pamphlet was an answer to Condorcet
and Godwin, who held that vice and poverty were the result of human
institutions and could be remedied by an even distribution of property.
Malthus, on the other hand, believed that population increased more rapidly
than the means of subsistence, and consequently that vice and poverty were
always due to overpopulation and not to any particular form of society or
of government. He stated that owing to the relatively slow rate at
which the food supply of countries was increased, a high birth-rate [1]
inevitably led to all the evils of poverty, war, and high death-rates.
In an infamous passage he wrote that there was no vacant place for the
superfluous child at Nature's mighty feast; that Nature told the child to
be gone; and that she quickly executed her own order. This passage was
modified in the second, and deleted from the third edition of the Essay. In
later editions he maintained that vice and misery had checked population,
that the progress of society might have diminished rather than increased
the "evils resulting from the principle of population," and that by "moral
restraint" overpopulation could be prevented. As Cannan has pointed out,
[2] this last suggestion destroyed the force of the argument against
Godwin, who could have replied that in order to make "moral restraint"
universal a socialist State was necessary. In order to avoid the evils of
overpopulation, Malthus advised people not to marry, or, if they did,
to marry late in life and to limit the number of their children by the
exercise of self-restraint. He reprobated all artificial and unnatural
methods of birth control as immoral, and as removing the necessary stimulus
to industry; but he failed to grasp the whole truth that an increase of
population is necessary as a stimulus not only to industry, but also as
essential to man's moral and intellectual progress.
(b) _The Neo-Malthusians_
The Malthusian League accept the theory of their revered teacher, but,
curiously enough, they reject his advice "as being impracticable and
productive of the greatest possible evils to health and morality." [3]
On the contrary, they advise universal early marriage, combined with
artificial birth control. Although their policy is thus in flat
contradiction to the policy of Malthus, there are two things common to
both. Each is based on the same fallacy, and the aim of both is wide of the
mark. Indeed, the Neo-Malthusian, like Malthus, has "a mist of speculation
over his facts, and a vapour of fact over his ideas." [4] Moreover, as will
be shown here, the path of the Malthusian League, although at first glance
an easy way out of many human difficulties, is in reality the broad road
along which a man or a nation travels to destruction; and as guides the
Neo-Malthusians are utterly unsafe, since they argue from (a) false
premises to (b) false deductions. We shall deal with the former in this
chapter.
Section 2. TEACHING BASED ON FALSE PREMISES
The theory of Malthus is based on three errors, namely (a) that the
population increases in geometrical progression, a progression of 1, 2,
4, 8, 16, and so on upwards; (b) that the food supply increases in
arithmetical progression, a progression of 1, 2, 3, 4, 5, and so on
upwards; and (c) that overpopulation is the cause of poverty and disease.
If we show that _de facto_ there _is_ no overpopulation it obviously cannot
be a cause of anything, nor be itself caused by the joint operation of the
first two causes. However, each of the errors can be severally refuted.
(a) In the first place, it is true that a population _might_ increase in
geometrical progression, and that a woman _might_ bear thirty children
in her lifetime; but it is wrong to assume that because a thing _might_
happen, it therefore does happen. The population, as a matter of fact, does
not increase in geometrical progression, because Nature [5] places her own
checks on the birth-rate, and no woman bears all the children she might
theoretically bear, apart altogether from artificial birth control.
(b) Secondly, the food supply does not of necessity increase in
arithmetical progression, because food is produced by human hands, and is
therefore increased in proportion to the increase of workers, unless the
food supply of a country or of the world has reached its limit. The food
supply of the world _might_ reach a limit beyond which it could not
be increased; but as yet this event has not happened, and there is no
indication whatsoever that it is likely to happen.
Human life is immediately sustained by food, clothing, shelter, and fuel.
Food and clothing are principally derived from fish, fowl, sheep,
cattle, and grain, all of which _tend_, more so than man, to increase in
_geometrical_ ratio, although actually their increase in this progression
is checked by man or by Nature. As regards shelter there can be no increase
at all, either arithmetical or geometrical, apart from the work of human
hands. Again, the stock of fuel in or on the earth cannot increase of
itself, and is gradually becoming exhausted. On the other hand, within
living memory, new sources of fuel, such as petroleum, have been made
available, and old varieties of fuel have been used to better advantage,
as witness the internal-combustion engine driven by smoke from sawdust.
Moreover, in the ocean tides is a vast energy that one day may take the
place of fuel.
(c) Thirdly, before anyone can reasonably maintain that overpopulation
is the cause of poverty and disease, it is necessary to prove that
overpopulation actually exists or is likely to occur in the future. By
overpopulation we mean the condition of a country in which there are so
many inhabitants that the production of necessaries of livelihood is
insufficient for the support of all, with the result that many people are
overworked or ill-fed. Under these circumstances the population can be said
to _press on the soil_: and unless their methods of production could be
improved, or resources secured from outside, the only possible remedy
against the principle of diminishing returns would be a reduction of
population; otherwise, the death-rate from want and starvation would
gradually rise until it equalled the birth-rate in order to maintain an
unhappy equilibrium.
Section 3. THE ROOT FALLACY
According to Malthusian doctrine overpopulation is the cause of poverty,
disease, and war: and consequently, unless the growth of population is
artificially restrained, all attempts to remedy social evils are futile.
Malthusians claim that "if only the devastating torrent of children could
be arrested for a few years, it would bring untold relief." They hold that
overpopulation is the root of all social evil, and the truth or falsehood
of that proposition is therefore the basis of all their teaching. Now, when
Malthusians are asked to prove that this their basic proposition is true,
they adopt one of two methods, not of proof, but of evasion. Their first
method of evading the question is by asserting that the truth of their
proposition is self-evident and needs no proof. To that we reply that the
falsity of the proposition can and will be proved. Their second device is
to put up a barrage of facts which merely show that all countries, and
indeed the earth itself, would have been overpopulated long ago if the
increase of population had not been limited by certain factors, ranging
from celibacy and late marriages to famines, diseases, wars, and
infanticide. The truth of these facts is indisputable, but it is
nevertheless a manifest breach of logic to argue from the fact of poverty,
disease, and war having checked an increase of population, that therefore
poverty, disease, and war are due to an increase of population. It would be
as reasonable to argue that, because an unlimited increase of insects
is prevented by birds and by climatic changes, therefore an increase of
insects accounts for the existence of birds, and for variations of climate.
Nor is it of any use for Malthusians to say that overpopulation _might_ be
the cause of poverty. They cannot prove that it _is_ the cause of poverty,
and, as will be shown in the following chapter, more obvious and probable
causes are staring them in the face. For our present purpose it will
suffice if we are able to prove that overpopulation has not occurred in the
past and is unlikely to occur in the future.
Section 4. WHAT OVERPOPULATION MEANS
In the first place, the meaning of the word "overpopulation" should
be clearly understood. The word does not mean a very large number of
inhabitants in a country. If that were its meaning the Malthusian fallacy
could be disproved by merely pointing out that poverty exists both in
thinly populated and in thickly populated countries. Now, in reality,
overpopulation would occur whenever the production of the necessities of
life in a country was insufficient for the support of all the inhabitants.
For example, a barren rock in the ocean would be overpopulated, even if it
contained only one inhabitant. It follows that the term "overpopulation"
should be applied only to an economic situation in which the population
presses on the soil. The point may be illustrated by a simple example.
Let us assume that a fertile island of 100 acres is divided into 10 farms,
each of 10 acres, and each capable of supporting a family of ten. Under
these conditions the island could support a population of 1,000 people
without being overpopulated. If, however, the numbers in each family
increased to 20 the population would _press on the soil_, and the island,
with 2,000 inhabitants, would be an example of overpopulation, and of
poverty due to overpopulation.
On the other hand, let us assume that there are only 1,000 people on
the island, but that one family of ten individuals has managed to gain
possession of eight farms, in addition to their own, and that the other
nine families are forced to live on one farm. Obviously, 900 people would
be attempting to live under conditions of dire poverty, and the island,
with its population of 1,000, would now offer an excellent example, not of
overpopulation, but of human selfishness.
My contentions are that poverty is neither solely nor indeed generally
related to economic pressure on the soil; that there are many causes
of poverty apart altogether from overpopulation; and that in reality
overpopulation does not exist in those countries where Malthusians claim to
find proofs of social misery due to a high birthrate.
If overpopulation in the economic sense occurred in a closed country, whose
inhabitants were either unable or unwilling to send out colonies, it is
obvious that general poverty and misery would result. This _might_ happen
in small islands, but it is of greater interest to know what does happen.
Section 5. NO EVIDENCE OF OVERPOPULATION
In a closed country, producing all its own necessities of life and
incapable of expansion, a high birth-rate would eventually increase the
struggle for existence and would lead to overpopulation, always provided
that, firstly, the high birth-rate is accompanied by a low death-rate, and
secondly, that the high birth-rate is maintained. For example, although
a birth-rate was high, a population would not increase in numbers if the
death-rate was equally high. Therefore, a high birth-rate does not of
necessity imply that population will be increased or that overpopulation
will occur. Again, if the birth-rate fell as the population increased,
the danger of overpopulation would be avoided without the aid of a high
death-rate. For a moment, however, let us assume that the Malthusian
premise is correct, that a high birth-rate has led to overpopulation, and
that the struggle for existence has therefore increased. Then obviously
the death-rate would rise; the effect of the high birth-rate would be
neutralised; and beyond a certain point neither the population nor the
struggle for existence could be further increased. On these grounds
Neo-Malthusians argue that birth-control is necessary precisely to obviate
that cruel device whereby Nature strives to restore the balance upset by a
reckless increase of births; and that the only alternative to frequent and
premature deaths is regulation of the source of life. As a corollary to
this proposition they claim that, if the death-rate be reduced, a country
is bound to become overpopulated unless the births are artificially
controlled. Fortunately it is possible to test the truth of this corollary,
because certain definite observations on this very point have been
recorded. These observations do not support the argument of birth
controllers.
(a) _In the Suez Canal Zone_
In the Suez Canal Zone there was a high death-rate chiefly owing to fever.
According to Malthus it would have been a great mistake to lower this
death-rate, because, if social conditions were improved, the population
would rapidly increase and exceed the resources of the country. Now, in
fact, the social conditions were improved, the death-rate was lowered, and
the subsequent events, utterly refuting the above contention, are thus
noted by Dr. Halford Ross, who was medical officer in that region:
"During the years 1901 to 1910, health measures in this zone produced a
very considerable fall in the death-rate, from 30.2 per thousand to
19.6 per thousand; the infant mortality was also reduced very greatly,
and it was expected that, after a lapse of time, the reduction of the
death-rate would result in a rise of the birth-rate, and a
corresponding increase of the population. _But such was not the case_.
When the death-rate fell, the birthrate fell too, and the number of the
population remained the same as before, even after nearly a decade had
passed, and notwithstanding the fact that the whole district had become
much healthier, and one town, Port Said, was converted from an
unhealthy, fever-stricken place into a seaside health resort." [6]
Moreover, Dr. Halford Ross has told me that artificial birth control
was not practised in this region, and played no part in maintaining a
stationary population. The majority of the people were strict Mohammedans,
amongst whom the practice of birth control is forbidden by the Koran.
(b) _In "Closed Countries" like Japan_
But a much more striking example of the population in a closed country
remaining stationary without the practice of birth control, thus refuting
the contention of our birth controllers, is to be found in their own
periodical, _The Malthusian_. [7] It would appear that in Japan from 1723
to 1846 the population remained almost stationary, only increasing from
26,065,422 to 26,907,625. In 1867 the Shogunate was abolished, the Emperor
was restored, and Japan began to be a civilised power. Now from 1872 the
population increased by 10,649,990 in twenty-seven years, and "during the
period between 1897 and 1907 the population received an increment of 11.6
per cent., whereas the food-producing area increased by only 4.4 per
cent.... According to Professor Morimoro, the cost of living is now so high
in Japan that 98 per cent, of the people do not get enough to eat." From
these facts certain obvious deductions may be made. So long as Japan was
a closed country her population remained stationary. When she became a
civilised industrial power the mass of her people became poorer, the
birth-rate rose, and the population increased, this last result being the
real problem to-day in the Far East. In face of these facts it is sheer
comedy to learn that our Malthusians are sending a woman to preach birth
control amongst the Japanese! Do they really believe that for over a
hundred years Japan, unlike most semi-barbaric countries, practised birth
control, and that when she became civilised she refused, unlike most
civilised countries, to continue this practice? There is surely a limit to
human credulity.
The truth appears to be that in closed countries the population remains
more or less stationary, that Nature herself checks the birth-rate without
the aid of artificial birth control, and that birthrates and death-rates
are independently related to the means of subsistence.
Section 6. A NATURAL LAW CHECKING FERTILITY
During the past century the population of Europe increased by about
160,000,000, but it is utterly unreasonable to assume that this rate of
increase will be maintained during the present century. It would be as
sensible to argue that because a child is four feet high at the age of
ten he will be eight feet high at the age of twenty. Moreover, there is
evidence that, apart altogether from vice, the fertility of a nation is
reduced at every step in civilisation. The cause of this reduction in
fertility is unknown. It is probably a reaction to many complex influences,
and possibly associated with the vast growth of great cities. This decline
in the fertility of a community is a natural protection against the
possibility of overpopulation; but, on the other hand, there is a point
beyond which any further decline in fertility will bring a community within
sight of depopulation and of extinction.
Section 7. OVERPOPULATION IN THE FUTURE
It is a fallacy to say that overpopulation is the cause of poverty and
disease, and that for the simple reason that overpopulation has not yet
occurred. For the growth of a nation we assume that the birth-rate should
exceed the death-rate by from 10 to 20 per thousand, and it is obvious
that in a _closed_ country the evil of overpopulation might appear in
a comparatively short time. The natural remedies in the past have been
emigration and colonisation. According to the birth controllers these
remedies are only temporary, because sooner or later all colonies and
eventually the earth itself will be overpopulated. At the British
Association Meeting in 1890 the population of the earth was said to be
1,500 millions, and it was calculated that only 6,000 millions could live
on the earth. This means that if the birth-rate throughout the world
exceeded the death-rate by only 8 per thousand, the earth would be
overpopulated within 200 years. It is probable that in these calculations
the capacity of the earth to sustain human life has been underestimated;
that the earth could support not four times but sixteen times its present
population; and that the latter figure could be still further increased
by the progress of inventions. But, apart altogether from the accuracy of
these figures, the danger of overpopulation is nothing more or less than a
myth. Indeed, the end of the world, a philosophic and scientific certitude,
is a more imminent event than its overpopulation.
Section 8. HOW NATIONS HAVE PERISHED
Before speculating on what might happen in the future, it is well to
recollect what has happened in the past. The earth has been inhabited for
thousands of years, and modern research has revealed the remains of many
ancient civilisations that have perished. For example, there were the great
nations of Cambodia and of Guatemala. In Crete, about 2000 B.C., there
existed a civilisation where women were dressed as are this evening the
women of London and Paris. That civilisation perished, and even its
language cannot now be deciphered. Why did these civilisations perish?
Surely this momentous question should take precedence over barren
discussions as to whether there will be sufficient food on the land or in
the sea for the inhabitants of the world in 200 years' time. How came it
about that these ancient nations did not double their numbers every fifty
years and fill up the earth long ago?
The answer is that they were overcome and annihilated by the incidence of
one or other of two dangers that threaten every civilisation, including our
own. These dangers are certain physical and moral catastrophes, against
which there is only one form of natural insurance, namely, a birth-rate
that adequately exceeds the death-rate. They help to illustrate further the
fallacy of the overpopulation scare.
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