The Ghost Kings

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He nodded and advanced with her, leading the horses, for he had
dismounted, to meet Mr. Dove at the opening in the fence.

"Good evening," said the clergyman, who seemed depressed after his sad
task, as he motioned to one of the Kaffirs to put down his mattock and
take the horses. "I don't quite know what happened this morning, but I
have to thank you for trying to save my daughter from those cruel men. I
have been burying their victims in a little cleft that we found, or rather
some of them. The vultures you know----" and he paused.

"I didn't save her, sir," answered the stranger humbly. "It seemed
hopeless, as she would not leave the Kaffir girl."

Mr. Dove looked at him searchingly, and there was a suspicion of contempt
in his voice as he replied:

"You would not have had her abandon the poor thing, would you? For the
rest, God saved them both, so it does not much matter exactly how, as
everything has turned out for the best. Won't you come in and have some
supper, Mr.--Ishmael--I am afraid I do not know the rest of your name."

"There is no more to know, Mr. Dove," he replied doggedly, then added:
"Look here, sir, as I daresay you have found out, this is a rough country,
and people come to it, some of them, whose luck has been rough elsewhere.
Now, perhaps I am as well born as you are, and perhaps _my_ luck was rough
in other lands, so that I chose to come and live in a place where there
are no laws or civilisation. Perhaps, too, I took the name of another man
who was driven into the wilderness--you will remember all about him--also
that it does not seem to have been his fault. Any way, if we should be
thrown up together I'll ask you to take me as I am, that is, a hunter and
a trader 'in the Zulu,' and not to bother about what I have been. Whatever
I was christened, my name is Ishmael now, or among the Kaffirs Ibubesi,
and if you want another, let us call it Smith."

"Quite so, Mr. Ishmael. It is no affair of mine," replied Mr. Dove with a
smile, for he had met people of this sort before in Africa.

But within himself already he determined that this white and perchance
fallen wanderer was one whom, perhaps, it would be his duty to lead back
into the paths of Christian propriety and peace.

These matters settled, they went into the little camp, and a sentry having
been set, for now the night was falling fast, Ishmael was introduced to
Mrs. Dove, who looked him up and down and said little, after which they
began their supper. When their simple meal was finished, Ishmael lit his
pipe and sat himself upon the disselboom of the waggon, looking extremely
handsome and picturesque in the flare of the firelight which fell upon his
dark face, long black hair and curious garments, for although he had
replaced his lion-skin by an old coat, his zebra-hide trousers and
waistcoat made of an otter's pelt still remained. Contemplating him,
Rachel felt sure that whatever his present and past might be, he had
spoken the truth when he hinted that he was well-born. Indeed, this might
be gathered from his voice and method of expressing himself when he grew
more at ease, although it was true that sometimes he substituted a Zulu
for an English word, and employed its idioms in his sentences, doubtless
because for years he had been accustomed to speak and even to think in
that language.

Now he was explaining to Mr. Dove the political and social position among
that people, whose cruel laws and customs led to constant fights on the
part of tribes or families, who knew that they were doomed, and their
consequent massacre if caught, as had happened that day. Of course, the
clergyman, who had lived for some years at Durban, knew that this was
true, although, never having actually witnessed one of these dreadful
events till now, he did not realise all their horror.

"I fear that my task will be even harder than I thought," he said with a
sigh.

"What task?" asked Ishmael.

"That of converting the Zulus. I am trekking to the king's kraal now, and
propose to settle there."

Ishmael knocked out his pipe and filled it again before he answered.
Apparently he could find no words in which to express his thoughts, but
when at length these came they were vigorous enough.

"Why not trek to hell and settle _there_ at once?" he asked, "I beg
pardon, I meant heaven, for you and your likes. Man," he went on
excitedly, "have you any heart? Do you care about your wife and daughter?"

"I have always imagined that I did, Mr. Ishmael," replied the missionary
in a cold voice.

"Then do you wish to see their throats cut before your eyes, or," and he
looked at Rachel, "worse?"

"How can you ask such questions?" said Mr. Dove, indignantly. "Of course I
know that there are risks among all wild peoples, but I trust to
Providence to protect us."

Mr. Ishmael puffed at his pipe and swore to himself in Zulu.

"Yes," he said, when he had recovered a little, "so I suppose did Seyapi
and his people, but you have been burying them this afternoon--haven't
you?--all except the girl, Noie, whom you have sheltered, for which deed
Dingaan will bury you all if you go into Zululand, or rather throw you to
the vultures. Don't think that your being an _umfundusi_, I mean a
teacher, will save you. The Almighty Himself can't save you there. You
will be dead and forgotten in a month. What's more, you will have to drive
your own waggon in, for your Kaffirs won't, they know better. A Bible
won't turn the blade of an assegai."

"Please, Mr. Ishmael, please do not speak so--so irreligiously," said Mr.
Dove in an irritated but nervous voice. "You do not seem to understand
that I have a mission to perform, and if that should involve
martyrdom----"

"Oh! bother martyrdom, which is what you are after, no doubt, 'casting
down your golden crown upon a crystal sea,' and the rest of it--I remember
the stuff. The question is, do you wish to murder your wife and daughter,
for that's the plain English of it?"

"Of course not. How can you suggest such a thing?"

"Then you had better not cross the Tugela. Go back to Durban, or stop
where you are at least, for, unless he finds out anything, Dingaan is not
likely to interfere with a white man on this side of the river."

"That would involve abandoning my most cherished ambition, and impulses
that--but I will not speak to you of things which perhaps you might not
understand."

"I dare say I shouldn't, but I do understand what it feels like to have
your neck twisted out of joint. Look here, sir, if you want to go into
Zululand, you should go alone; it is no place for white ladies."

"That is for them to judge, sir," answered Mr. Dove. "I believe that their
faith will be equal to this trial," and he looked at his wife almost
imploringly.

For once, however, she failed him.

"My dear John," she said, "if you want my opinion, I think that this
gentleman is quite right. For myself I don't care much, but it can never
have been intended that we should absolutely throw away our lives. I have
always given way to you, and followed you to many strange places without
grumbling, although, as you know, we might be quite comfortable at home,
or at any rate in some civilised town. Now I say that I think you ought
not to go to Zululand, especially as there is Rachel to think of."

"Oh! don't trouble about me," interrupted that young lady, with a shrug of
her shoulders. "I can take my chance as I have often done before--to-day,
for instance."

"But I do trouble about you, my dear, although it is true I don't believe
that you will be killed; you know I have always said so. Still I do
trouble, and John--John," she added in a kind of pitiful cry, "can't you
see that you have worn me out? Can't you understand that I am getting old
and weak? Is there nobody to whom you have a duty as well as to the
heathen? Are there not enough heathen here?" she went on with gathering
passion. "If you must mix with them, do what this gentleman says, and stop
here, that is, if you won't go back. Build a house and let us have a
little peace before we die, for death will come soon enough, and terribly
enough, I am sure," and she burst into a fit of weeping.

"My dear," said Mr. Dove, "you are upset; the unhappy occurrences of
to-day, which--did we but know it--are doubtless all for the best, and
your anxiety for Rachel have been too much for you. I think that you had
better go to bed, and you too, Rachel. I will talk the matter over further
with Mr. Ishmael, who, perhaps, has been sent to guide me. I am not
unreasonable, as you think, and if he can convince me that there is any
risk to your lives--for my own I care nothing--I will consider the
suggestion of building a mission-station outside Zululand, at any rate for
a few years. It may be that it is not intended that we should enter that
country at present."

So Mrs. Dove and her daughter went, but for two hours or more Rachel heard
her father and the hunter talking earnestly, and wondered in a sleepy
fashion to what conclusion he had come. Personally she did not mind much
on which side of the Tugela they were to live, if they must bide at all in
the region of that river. Still, for her mother's sake she determined that
if she could bring it about, they should stay where they were. Indeed
there was no choice between this and returning to England, as her father
had quarrelled too bitterly with the white men at Durban to allow of his
taking up his residence among them again.

When Rachel woke on the following morning the first thing she saw in the
growing light was the orphaned native Noie, seated on the further side of
the little tent, her head resting upon her hand, and gazing at her
vacantly. Rachel watched her a while, pretending to be still asleep, and
for the first time understood how beautiful this girl was in her own
fashion. Although small, that is in comparison with most Kaffir women, she
was perfectly shaped and developed. Her soft skin in that light looked
almost white, although it had about it nothing of the muddy colour of the
half-breed; her hair was long, black and curly, and worn naturally, not
forced into artificial shapes as is common among the Kaffirs. Her features
were finely cut and intellectual, and her eyes, shaded by long lashes,
somewhat oblong in shape, of a brown colour, and soft as those of a buck.
Certainly for a native she was lovely, and what is more, quite unlike any
Bantu that Rachel had ever seen, except indeed that dead man whom she said
was her father, and who, although he was so small, had managed to kill two
great Zulu warriors before, mysteriously enough, he died himself.

"Noie," said Rachel, when she had completed her observations, whereon with
a quick and agile movement the girl rose, sank again on her knees beside
her, took the hand that hung from the bed between her own, and pressed it
to her lips, saying in the soft Zulu tongue,

"Inkosazana, I am here."

"Is that white man still asleep, Noie?"

"Nay, he has gone. He and his servant rode away before the light, fearing
lest there might still be Zulus between him and his kraal."

"Do you know anything about him, Noie?"

"Yes, Lady, I have seen him in Zululand. He is a bad man. They call him
there 'Lion,' not because he is brave, but because he hunts and springs by
night."

"Just what I should have thought of him," answered Rachel, "and we know
that he is not brave," she added with a smile. "But never mind this jackal
in a lion's hide; tell me your story, Noie, if you will, only speak low,
for this tent is thin."

"Lady," said the girl, "you who were born white in body and in spirit,
hear me. I am but half a Zulu. My father who died yesterday in the flesh,
departing back to the world of ghosts, was of another people who live far
to the north, a small people but a strong. They live among the trees, they
worship trees; they die when their tree dies; they are dealers in dreams;
they are the companions of ghosts, little men before whom the tribes
tremble; who hate the sun, and dwell in the deep of the forest. Myself I
do not know them; I have never seen them, but my father told me these
things, and others that I may not repeat. When he was a young man my
father fled from his people."

"Why?" asked Rachel, for the girl paused.

"Lady, I do not know; I think it was because he would have been their
priest, or one of their priests, and he feared I think that he had seen a
woman, a slave to them, whom therefore he might not marry. I think that
woman was my mother. So he fled from them--with her, and came to live
among the Zulus. He was a great doctor there in Chaka's time, not one of
the _Abangomas_, not one of the 'Smellers-out-of-witches,' not a
'Bringer-down-to-death,' for like all his race he hated bloodshed. No,
none of these things, but a doctor of medicines, a master of magic, an
interpreter of dreams, a lord of wisdom; yes, it was his wisdom that made
Chaka great, and when he withdrew it from him because of his cruelties,
then Chaka died.

"Lady, Dingaan rules in Chaka's place, Dingaan who slew him, but although
he had been Chaka's doctor, my father was spared because they feared him.
I was the only child of my mother, but he took other wives after the Zulu
fashion, not because he loved them, I think, but that he might not seem
different to other men. So he grew great and rich, and lived in peace
because they feared him. Lady, my father loved me, and to me alone he
taught his language and his wisdom. I helped him with his medicines; I
interpreted the dreams which he could not interpret, his blanket fell upon
me. Often I was sought in marriage, but I did not wish to marry, Wisdom is
my husband.

"There came an evil day; we knew that it must come, my father and I, and I
wished to fly the land, but he could not do so because of his other wives
and children. The maidens of my district were marshalled for the king to
see. His eye fell upon me, and he thought me fair because I am different
from Zulu women, and--you can guess. Yet I was saved, for the other
doctors and the head wives of the king said that it was not wise that I
should be taken into his house, I who knew too many secrets and could
bewitch him if I willed, or prison him with drugs that leave no trace. So
I escaped a while and was thankful. Now it came about that because he
might not take me Dingaan began to think much of me, and to dream of me at
nights. At last he asked me of my father, as a gift, not as a right, for
so he thought that no ill would come with me. But I prayed my father to
keep me from Dingaan, for I hated Dingaan, and told him that if I were
sent to the king, I would poison him. My father listened to me because he
loved me and could not bear to part with me, and said Dingaan nay. Now
Dingaan grew very angry and asked counsel of his other doctors, but they
would give him none because they feared my father. Then he asked counsel
of that white man, Hishmel, who is called the Lion, and who is much at the
kraal of Umgungundhlovu."

"Ah!" said Rachel, "now I understand why he wished you to be killed."

"The white man, Hishmel, the jackal in a lion's skin, as you named him,
laughed at Dingaan's fears. He said to him, 'It is of the father, Seyapi,
you should be afraid. He has the magic, not the girl. Kill the father, and
his house, and take the daughter whom your heart desires, and be happy.'

"So spoke Hishmel, and Dingaan thought his counsel good, and paid him for
it with the teeth of elephants, and certain women for whom he asked. Now
my father foreboded ill, and I also, for both of us had dreamed a dream.
Still we did not fly until the slayers were almost at the gates, because
of his other wives and his children. Nor, save for them would he have fled
then, or I either, but would have died after the fashion of his people, as
he did at last."

"The White Death?" queried Rachel.

"Yes, Lady, the White Death. Still in the end we fled, thinking to gain
the protection of the white men down yonder. I went first to escape the
king's men who had orders to take me alive and bring me to him, that is
why we were not together at the end. Lady, you know the rest. Hishmel
doubtless had seen you, and thinking that the Impi would kill you, came to
warn you. Then we met just as I was about to die, though perhaps not by
that soldier's spear, as you thought. I have spoken."

"What message came to you when you knelt down before your dead father?"
asked Rachel for the second time, since on this point she was intensely
curious.

Again that inscrutable look gathered on the girl's face, and she answered.

"Did I not tell you it was for my ear alone, O Inkosazana-y-Zoola? I dare
not say it, be satisfied. But this I may say. Your fate and mine are
intertwined; yours and mine and another's, for our spirits are sisters
which have dwelt together in past days."

"Indeed," said Rachel smiling, for she who had mixed with them from her
childhood knew something of the mysticism of the natives, also that it was
often nonsense. "Well, Noie, I love you, I know not why. Perhaps, for all
you have suffered. Yet I say to you that if you wish to remain my sister
in the spirit, you had better separate from me in the flesh. That jackal
man knows your secret, girl, and soon or late will loose the assegai on
you."

"Doubtless," she answered, "doubtless many things will come about. But
they are doomed to come about. Whether I go or whether I stay they will
happen. Say you therefore, Lady, and I will obey. Shall I go or shall I
stay, or shall I die before your eyes?"

"It is on your own head," answered Rachel shrugging her shoulders.

"Nay, nay, Lady, you forget, it is on yours also, seeing that if I stay I
may bring peril on you and your house. Have you then no order for me?"

"Noie, I have answered--one. Judge you."

"I will not judge. Let Heaven-above judge. Lady, give me a hair from your
head."

Rachel plucked out the hair and handed it, a shining thread of gold, to
Noie who drew one from her own dark tresses, and laid them side by side.

"See," she said, "they are of the same length. Now, without the wind blows
gently; come then to the door of the tent, and I will throw these two
hairs into the wind. If that which is black floats first to the ground,
then I stay, if that which is golden, then I go to seek my hair. Is it
agreed?"

"It is agreed."

So the two girls went to the entrance of the tent, and Noie with a swift
motion tossed up the hairs. As it happened one of those little eddies of
wind which are common in South Africa, caught them, causing them to rise
almost perpendicularly into the air. At a certain height, about forty
feet, the supporting wind seemed to fail, that is so far as the hair from
Noie's head was concerned, for there it floated high above them like a
black thread in the sunlight, and gently by slow degrees came to the earth
just at their feet. But the hair from Rachel's head, being caught by the
fringe of the whirlwind, was borne upwards and onwards very swiftly, until
at length it vanished from their sight.

"It seems that I stay," said Noie.

"Yes," answered Rachel. "I am very glad; also if any evil comes of it we
are not to blame, the wind is to blame."

"Yes, Lady, but what makes the wind to blow?"

Again Rachel shrugged her shoulders, and asked a question in her turn.

"Whither has that hair of mine been borne, Noie?"

"I do not know, Lady. Perhaps my father's spirit took it for his own ends.
I think so. I think it went northwards. At any rate when mine fell, it was
snatched away, was it not? And yet they both floated up together. I think
that one day you will follow that hair of yours, Lady, follow it to the
land where great trees whisper secrets to the night."

CHAPTER VII

THE MESSAGE OF THE KING

So it chanced that Noie became a member of the Dove household. For obvious
reasons she changed her name, and thenceforward was called Nonha. Also it
happened that Mr. Dove abandoned his idea of settling as a missionary in
Zululand, and instead, took up his residence at this beautiful spot. He
called it Ramah because it was a place of weeping, for here all the family
and dependents of Seyapi had been destroyed by the spear. Mrs. Dove
thought it an ill-omened name enough, but after her manner gave way to her
husband in the matter.

"I think there will be more weeping here before everything is done," she
said.

Rachel answered, however, that it was as good as any other, since names
could alter nothing. Here, then, at Ramah, Mr. Dove built him a house on
that knoll where first he had pitched his camp. It was a very good house
after its fashion, for, as has been said, he did not lack for means, and
was, moreover, clever in such matters. He hired a mason who had drifted to
Natal to cut stone, of which a plenty lay at hand, and two half-breed
carpenters to execute the wood-work, whilst the Kaffirs thatched the whole
as only they can do. Then he set to work upon a church, which was placed
on the crest of the opposite knoll where the white man, Ishmael, had
appeared on the evening of their arrival. Like the house, it was excellent
of its sort, and when at length it was finished after more than a year of
labour, Mr. Dove felt a proud man.

Indeed at Ramah he was happier than he had ever been since he landed upon
the shores of Africa, for now at length his dream seemed to be in the way
of realisation. Very soon a considerable native village sprang up around
him, peopled almost entirely by remnants of the Natal tribes whom Chaka
had destroyed and who were but too glad to settle under the aegis of the
white man, especially when they discovered how good he was. Of the
doctrines which he preached to them day and night, most of them, it is
true, did not understand much. Still they accepted them as the price of
being allowed "to live in his shadow," but in the vast majority of cases
they sturdily refused to put away all wives but one, as he earnestly
exhorted them to do.

At first he wished to eject them from the settlement in punishment of this
sin, but when it came to the point they absolutely refused to go,
demonstrating to him that they had as much right to live there as he had,
an argument that he was unable to controvert. So he was obliged to submit
to the presence of this abomination, which he did in the hope that in time
their hard hearts would be softened.

"Continue to preach to us, O Shouter," they said, "and we will listen.
Mayhap in years to come we shall learn to think as you do. Meanwhile give
us space to consider the point."

So he continued to preach, and contented himself with baptising the
children and very old people who took no more wives. Except on this one
point, however, they got on excellently together. Indeed, never since
Chaka broke upon them like a destroying demon had these poor folk been so
happy. The missionary imported ploughs and taught them to improve their
agriculture, so that ere long this rich, virgin soil brought forth
abundantly. Their few cattle multiplied also in an amazing fashion, as did
their families, and soon they were as prosperous as they had been in the
good old days before they knew the Zulu assegai, especially as, to their
amazement, the Shouter never took from them even a calf or a bundle of
corn by way of tax. Only the shadow of that Zulu assegai still lay upon
them, for if Chaka was dead Dingaan ruled a few miles away across the
Tugela. Moreover, hearing of the rise of this new town, and of certain
strange matters connected with it, he sent spies to inspect and enquire.
The spies returned and reported that there dwelt in it only a white
medicine-man with his wife, and a number of Natal Kaffirs. Also they
reported in great detail many wonderful stories concerning the beautiful
maiden with a high name who passed as the white teacher's daughter, and
who had already become the subject of so much native talk and rumour. On
learning all these things Dingaan despatched an embassy, who delivered
this message:

"I, Dingaan, king of the Zulus, have heard that you, O White Shouter, have
built a town upon my borders, and peopled it with the puppies of the
jackals whom Chaka hunted. I send to you now to say that you and your
jackals shall have peace from me so long as you harbour none of my
runaways, but if I find but one of them there, then an Impi shall wipe you
out. I hear also that there dwells with you a beautiful white maiden said
to be your daughter, who is known, throughout the land as
Inkosazana-y-Zoola. Now that is the name of our Spirit who, the doctors
say, is also white, and it is strange to us that this maiden should bear
that great name. Some of the _Isanusis_, the prophetesses, declare that
she is our Spirit in the flesh, but that meat sticks in my throat, I
cannot swallow it. Still, I invite this maiden to visit me that I may see
her and judge of her, and I swear to you, and to her, by the ghosts of my
ancestors, that no harm shall come to her then or at any time. He who so
much as lays a finger upon her shall die, he and all his house. Because of
her name, which I am told she has borne from a child, all the territories
of the Zulus are her kraal and all the thousands of the Zulus are her
servants. Yea, because of her high name I give to her power of life and
death wherever men obey my word, and for an offering I send to her twelve
of my royal white cattle and a bull, also an ox trained to riding. When
she visits me let her ride upon the white ox that she may be known, but
let no man come with her, for among the people of the Zulus she must be
attended by Zulus only. I have spoken. I pray that she who is named
Princess of the Zulus will appear before my messengers and acknowledge the
gift of the King of the Zulus, that they may see her in the flesh and make
report of her to me."

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